This chapter deals specifically with the law of the Nazarite. Whereas chapter 5 dealt with separation from something, chapter 6 deals with separation unto God. This lesson demonstrates the great blessing found in voluntarily setting your life apart for the purpose of bringing glory to the Lord.<br />
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The Lord desired to dwell in the midst of His people, but in order for this to happen they had to be willing to separate from the defiled. Though we live in a different dispensation and some things have changed concerning the presence of God, we still must be willing to separate from defilement.<br />
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The early history of Abraham (here, Abram) is a striking picture of what it means to leave the world and follow after God. He has delays and setbacks. He sometimes partially obeys and sometimes falls back from where he was. But he always finds a way with God’s help to get back on track. There is much we can learn from him.<br />
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The tower of Babel is the sight of man’s first and (to date) only one world government. Man has dreamed of renewing a universal government since that time. All the empires of the past have been attempts to establish it. He believes that if man would just stop fighting himself and unite, he could accomplish anything and would no longer need God. God has therefore allowed divisions in language, geography, culture, etc., to keep man from uniting as one. Bible prophecy tells of a time when man will have his one world government and will use it to fight God and God’s people, the Jews. This is the time of the tribulation.<br />
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INTRODUCTION: “In the beginning God created the heaven and the earth” is the basis of all we are and all we believe. Since we came from God, He is the only source for the truth about ourselves and about the purpose of life. We came from God. In order to have eternal life and a reason for living, we must return to God.<br />
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The tabernacle is not complete without the priests to serve in it, and the sacrifices they offer for the people. This passage specifically describes the garments worn by the priests. The consecration of the priests is described in Exodus 29:1-46.<br />
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God has brought the children of Israel out of Egypt and now He wants to make them His special people by giving them the covenant of the law. They have the promise of Abraham which will never be taken away. However, God wants to have a relationship of obedience and blessing by which they serve Him because of love and He makes them a special people on the face of the earth.<br />
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The Israelites are delivered from Egypt but they are not yet delivered from the Egyptians. So it often is with us today. We are delivered from the world but the world follows us into the wilderness. In fact, the wilderness time is a time to cast off the remaining vestiges of the world. And sometimes, as with the Israelites, it is a slow and difficult process. Yet, God is always available to conquer the foe—if we will only trust in Him.<br />
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God continues to increase the price to be paid for disobedience to His commands. Yet, God has a much larger plan for His people so He increases the resistance against Him by hardening Pharaoh’s heart even further than he had hardened it himself. God will deliver His people entirely out of the land. He is not satisfied with a halfway deliverance.
Two miracles have demonstrated the power of God, yet Pharaoh’s heart is hardened and he will not let the people go. Moses once again receives directions to go to Pharaoh and call for the liberty of Israel, but this time his refusal will bring plagues against the land of Egypt and their gods.<br />
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