The most controversial and debated topics of a generation expose its firmest held beliefs. The subject of abortion is a case in point. For one side, religion proves the murderous and godless nature of abortion. For others, abortion rights are pursued and defended with great religious fervor. The sad truth is that the religious nature of abortion is not new. In fact, the scripture says, “The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the son” (Ecclesiastes 1:9). To understand this ancient controversy, consider its origins and opposition.
This life offers only a window of time to work for the Lord. Youth and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they put their learning to use by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes the work of God would go on (2 Timothy 4:1-8).
One of the greatest blessings of being saved is having Jesus Christ as your High Priest. No longer must you go to a man to confess your sins and ask forgiveness, but you can approach the throne of grace with boldness through the shed blood of our High Priest.
Euthanasia literally means good death. It is also called mercy killing. In the Netherlands where euthanasia has been practiced for years, it is called deliverance. It is advocated by Dr. Kevorkian (Dr. Death) and the Hemlock Society. Recently Oregon passed the first measure in the history of the U.S. to legalize euthanasia (although it has had trouble in the courts). The Bible clearly teaches against the practice of euthanasia.
God is a God of order. He is also a God who divides. Even on the first day of creation, He divided the light from the darkness. And, He expects His servants to rightly divide His word (2Timothy 2:15).
Amongst the many metaphors that our blessed Saviour is expressed by in the holy scriptures, certainly this of the Door must carry emphasis and signification, for use and improvement; otherwise He that was wiser than Solomon, and spake as never man spake, (for excellency of matter and form) would never have likened himself to a Door.
