One of the most common "proofs" of the Calvinists for irresistible grace and the need for regeneration before faith is the analogy which compares the lost person to a dead person. The argument goes like this:
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
Alfred Edersheim wrote a major life of Christ called "The Life and Times of Jesus the Messiah." Edersheim's Jewish heritage gave him interesting insights into many of the beliefs and ways of life during the time of Christ. In his book (Vol.11, p.12), he wrote of the Jewish traditions concerning the defilement of hands and the accusation that Jesus did not keep these traditions (as recorded in Mark 7:1-9).
I received the following excellent comments on the earlier blog called Using Biblical Terminology. I often can see points in the different sides of arguments and wanted to give everyone a chance to see another side of this. My thanks to the one who gave this response (I will leave you anonymous): "Brother I greatly enjoy David Cloud's material, but on this issue of asking Jesus into our hearts I think he is making a mountain out of a mole hill. Consider the following verses: Galatians 4:6 - God hath sent forth the Spirit of His Son into your hearts. Ephesians 3:17 - That Christ may dwell in your hearts by faith. While these verses are not exactly a sinner's prayer, the idea of Jesus in our hearts is in there sufficiently and so I don't understand why Bro Cloud 'blasts' asking Jesus into your heart so adamantly."
Here is a site that has pictures of the Jewish practice of Kapparot. "Kapparot, which is from the same Hebrew root as Yom Kippur and literally means "atonements", is a custom which aims to awaken the drive toward repentance while engaging in charity on the eve of Judaism's central day of prayer. The practice of kapparot using live fowl entails the following: A male or female chicken is taken in hand, corresponding to the gender of the taker or family members on whose behalf they are performing the ritual. Psalm 107:17-20 and Job 33:23-24 are recited and the live bird is swung around the person's head three times. While swinging, the person recites the following three times: 'This be my substitute, my vicarious offering, my atonement. This cock (or hen) shall meet death, but I shall find a long and pleasant life of peace.'"
The following is a quote from p42 of Winsome Christianity by Henry Durbanville:
Psalm 107 is an amazing Psalm with an amazing end. The last verse of this Psalm says, "Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD." On the surface, you would expect this Psalm to deal with the sweet times of blessings and gifts from God, but the opposite is true. The chapter gives five examples of troubles or trials in the lives of people. Some experience troubles because of sin and some because the Lord led them into troubles and some just because of everyday life. Two verses are repeated four times each. One of these verses is repeated in verses 6, 13, 19 and 28 and it says, "Then they cried unto the LORD in their trouble, and he delivered them out of their distresses." The other verse is repeated in verses 8, 15, 21, and 31 and it says, "Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!" These verses demonstrate not only a purpose for trials in the lives of men and women, but it also builds on the idea of the lovingkindness of the LORD. The lovingkindness of the Lord seems to be connected to His dealings as a Father. He allows or causes trials and troubles in our lives to bring us to a point where we cry out to Him and then He delivers us. When He delivers us, He desires praises from our lips. Through these trials we are drawn closer to Him and are strengthened in faith. This truly is the lovingkindness of the Lord.
