The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
Alfred Edersheim wrote a major life of Christ called "The Life and Times of Jesus the Messiah." Edersheim's Jewish heritage gave him interesting insights into many of the beliefs and ways of life during the time of Christ. In his book (Vol.11, p.12), he wrote of the Jewish traditions concerning the defilement of hands and the accusation that Jesus did not keep these traditions (as recorded in Mark 7:1-9).
The following is an excerpt from Soldiers in Training by Brother Daryl Coats.
I was seeking last night for a word of encouragement from the Lord and He gave me this. Psalm 119:83 ? ?For I am become like a bottle in the smoke; yet do I not forget thy statutes.? Bottles in Bible times were most often made of animal skins. In the smoke, they would dry out and lose their softness. Troubles to the saint are like smoke to the bottle. We cannot see the way to go and we dry out and lose our ability to adjust. But we still have the compass of God?s precepts. We must not forget them. They will keep us on solid ground even when we are in the smoke.
An article in the September 15, 2006, edition of "Forward" tells of the sweet challah bread that is on every Rosh Hashanah table throughout the Jewish world. Rosh Hashanah is the Jewish New Year and it is equivalent to the Feast of the Trumpets in the Bible (Leviticus 23:23-25). Challah is a sweet bread especially made for the occasion to symbolize the desire for a sweet and good year. It is usually baked in a round or spiral shape. This roundness is used to symbolize the round crowns of the righteous and the cycle of the year. Since a circle has no end, it also indicates the desire for a long life.
Today's "Knoxville News-Sentinel" has an article on how skulls have become a big fashion statement. What used to be reserved for the underground and Goth kids has become mainstream. Skulls are everywhere. The fashion designers use them because of their connection with poison, danger, pirates, and death. Although most popular with the young, they can give an edge to older fashionistas who want to look tough. Isaiah 65:4 tells us of those "Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels." The Maniac of Gadara who was delivered by Jesus Christ also had "his dwelling among the tombs" (Mark 5:3). We have a generation that is given to death. They dwell among the tombs and need to be delivered from the evil one.
