In Genesis 3:15, God refers to the seed of the serpent. Many Bible-believing students have seen this as a reference to the antichrist who, in imitation of the virgin birth, will have a miraculous birth. Modern movies have played on the theme of the devil's seed. But the real seed of the serpent will be accepted as the true "Christ" and his birth will be heralded as a wondrous proof of his divine heritage. This viewpoint is seen in ancient myths. According to "The Virgin Birth" by Robert Gromacki (p.212): "Alexander the Great made the priests say that he was a son of Zeus. He denied that he was the son of Philip and affirmed that he was begotten by a serpent cohabiting with his mother. Later, the Roman Caesar Augustus wanted the story spread that his mother, asleep in the temple of Apollo, was visited by the god in the form of a serpent. Conceived, he was later born in the tenth month." As the Bible tells us, "there is no new thing under the sun" (Ecclesiastes 1:9).
"Rejuvenile" is the name of a new book by Christopher Noxon. It is also the name given to a commonly observed person today: one who is physically an adult but is often childlike in interests, habits, and sometimes in more serious ways. This person has also been variously named a kidult, a grup, a twixter, or an adultescent. This phenomenon comes in varying styles and degrees. On the mild side, it may be displayed in the man who wears a cartoon tie or the father who plays in the kiddie gym with his young children. More serious are the middle aged woman who wears skimpy outfits made for teens and the aging baby-boomer who sports a pony-tail and does Elvis impersonations while driving down the highway. Most serious are adults who never take to adult responsibilities: the 40-year-old man who still lives with mom and spends his money on juvenile pursuits; the 40-year-old woman who goes from job to job and from boyfriend to boyfriend.
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
The following is an excerpt from Soldiers in Training by Brother Daryl Coats.
An article in the September 15, 2006, edition of "Forward" tells of the sweet challah bread that is on every Rosh Hashanah table throughout the Jewish world. Rosh Hashanah is the Jewish New Year and it is equivalent to the Feast of the Trumpets in the Bible (Leviticus 23:23-25). Challah is a sweet bread especially made for the occasion to symbolize the desire for a sweet and good year. It is usually baked in a round or spiral shape. This roundness is used to symbolize the round crowns of the righteous and the cycle of the year. Since a circle has no end, it also indicates the desire for a long life.
Today's "Knoxville News-Sentinel" has an article on how skulls have become a big fashion statement. What used to be reserved for the underground and Goth kids has become mainstream. Skulls are everywhere. The fashion designers use them because of their connection with poison, danger, pirates, and death. Although most popular with the young, they can give an edge to older fashionistas who want to look tough. Isaiah 65:4 tells us of those "Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels." The Maniac of Gadara who was delivered by Jesus Christ also had "his dwelling among the tombs" (Mark 5:3). We have a generation that is given to death. They dwell among the tombs and need to be delivered from the evil one.