As we advance from the lowest scale of being to the highest, we find that every rank calls that above it a mystery...
The pernicious tendency of these traditions is very strikingly illustrated, in one of our Lord’s discourses...
We do not know what a day may bring forth (Proverbs 27:1). Few of us think in the morning about what tidings we may hear or what events may befall us before night...
According to research, bread can become moldy if it is not stored properly. Two of the big agents in the molding of bread is, exposure to air and being stored in warm, moist environments.
"Honor: A History," a new book written by James Bunting, deals with the importance of honor as a concept in the past and the loss of that sense of honor today. The Bible commonly uses honor (spelled "honour") in the sense of giving honor to someone else (as to God) or receiving honor from others (as in honoring our father and mother). The closest Bible word for what is meant by a sense of honor is the word honourable. To be honourable is to receive honor or to be worthy of receiving honor. Samuel was introduced to Saul as a man of God and "an honourable man" (1Samuel 9:6). Jabez, who prayed and received answer to his prayer, was "more honourable than his brethren" (1Chronicles 4:9). Joseph of Arimathaea was "an honourable counsellor, which also waited for the kingdom of God" (Mark 15:43). Honor is the opposite of shame in the Bible. Therefore, a sense of honor involves living in such a way as to avoid shameful acts and associations. The emphasis in the Bible on having a "good name" (Proverbs 22:1; Ecclesiastes 7:1) embodies the idea of that sense of honor; that determination to act in an honourable way. George Washington was famous for the importance he placed on his reputation and honor. We long to see such honor today.
In Genesis 3:15, God refers to the seed of the serpent. Many Bible-believing students have seen this as a reference to the antichrist who, in imitation of the virgin birth, will have a miraculous birth. Modern movies have played on the theme of the devil's seed. But the real seed of the serpent will be accepted as the true "Christ" and his birth will be heralded as a wondrous proof of his divine heritage. This viewpoint is seen in ancient myths. According to "The Virgin Birth" by Robert Gromacki (p.212): "Alexander the Great made the priests say that he was a son of Zeus. He denied that he was the son of Philip and affirmed that he was begotten by a serpent cohabiting with his mother. Later, the Roman Caesar Augustus wanted the story spread that his mother, asleep in the temple of Apollo, was visited by the god in the form of a serpent. Conceived, he was later born in the tenth month." As the Bible tells us, "there is no new thing under the sun" (Ecclesiastes 1:9).
