The Book of Numbers describes the layout of the tabernacle and the encampment in the wilderness. The tabernacle faced eastward toward the rising of the sun. If you were to go inside of the tabernacle and look out to the east you would see Moses (the prophet), Aaron and his sons (the priest), the tribe of Judah (the king) and the sun. Could it be that from God's viewpoint in the tabernacle He saw the future work of the Son of God? Jesus Christ is the prophet, priest and king and according to Malachi 4:2, He is the "Sun of righteousness". In addition to this we can see that the work that Jesus did during His earthly ministry was that of a prophet. In His death, burial and resurrection, He preformed His priestly work. When He comes again in Revelation 19, He will be coming as a King establishing His throne and when He is ruling and reigning, truly, He will be the "Sun of righteousness" with healing in His wings.
The Lord is clearly interested in beauty. Some form of the word is used 76 times in the Bible. We are told that God "hath made every thing beautiful in his time" (Ecclesiastes 3:11). He so highly exalts the proper concept of beauty that He often associates it with holiness (Psalm 29:2; 96:9; 110:3). Unfortunately, men tend to pervert beauty as they do all that they touch. God reminds us that outward "beauty is vain" (Proverbs 31:30) and human "beauty is a fading flower' (Isaiah 28:1). Men corrupt beauty and make the "beauty of a man" a focus for idolatry (Isaiah 44:13). Eventually, man's perverseness causes his "beauty to be abhorred" (Ezekiel 16:25). The very concept of what is beautiful is no longer recognizable.
Alfred Edersheim wrote a major life of Christ called "The Life and Times of Jesus the Messiah." Edersheim's Jewish heritage gave him interesting insights into many of the beliefs and ways of life during the time of Christ. In his book (Vol.11, p.12), he wrote of the Jewish traditions concerning the defilement of hands and the accusation that Jesus did not keep these traditions (as recorded in Mark 7:1-9).
I received the following excellent comments on the earlier blog called Using Biblical Terminology. I often can see points in the different sides of arguments and wanted to give everyone a chance to see another side of this. My thanks to the one who gave this response (I will leave you anonymous): "Brother I greatly enjoy David Cloud's material, but on this issue of asking Jesus into our hearts I think he is making a mountain out of a mole hill. Consider the following verses: Galatians 4:6 - God hath sent forth the Spirit of His Son into your hearts. Ephesians 3:17 - That Christ may dwell in your hearts by faith. While these verses are not exactly a sinner's prayer, the idea of Jesus in our hearts is in there sufficiently and so I don't understand why Bro Cloud 'blasts' asking Jesus into your heart so adamantly."
Gary North, in "Millennialism and Social Theory" (p.136-137), demonstrates the worldly outlook of the Christian Reconstructionists. He labels those who disagree with his postmillennial doctrine as "pessimillenialists." That is, they are pessimistic because they do not believe that Christians will conquer the world before the physical return of Christ. One of the greatest faults he sees in premillenialists is their conviction that Christians should be looking for the return of Jesus Christ. According to him: "Christians were told to look skyward prior to the fall of Jerusalem... But their deliverance came in history... That one-time deliverance of the early Church is today long behind us. It is surely time for Christians to begin lookingforward, in time and on earth, for their deliverance, not upward." He even scolds an amillennialist for saying, "Come, Lord Jesus, come."
The following is a quote from p42 of Winsome Christianity by Henry Durbanville:
