With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
People's motives in serving Christ vary from pure to sinful. However, other men’s motives should not rob us of the joy of Jesus Christ being preached.
There are two categories of sin: sins against God and sins against man. By default, every sin is against God. Yet, not all sin is against man.
How would making your motive match the Lord's motive change how you approach the Christian life (from witnessing to praying to Bible reading and so on)?
It was said that Peter’s death would “glorify God.” Obviously, it is not only necessary to glorify God in one’s life but also possible to glorify God in death.
Historically, the word jealous is connected to the word zeal rather than to envy. Unfortunately, the world has perverted man’s understanding of jealousy by likening it to a detestable sin. The Bible student recognizes that jealousy cannot always be sinful because God says that He is a jealous God (Nahum 1:2) and God does not sin. A scriptural study proves that jealousy can be righteous, or it can be wicked depending upon the intent of the one in whom this jealousy originates. In a very basic sense, jealousy is the unwillingness to share or allow anything to rival the object of one’s desire. Since man has sinful desires, jealously is often viewed as sinful and can lead to other sinful practices. In the Lord’s case, His righteous desire to be man’s only true and living God drives Him to just judgment and godly jealousy.
Job stated that he came to this world naked with nothing, and he knew that he would leave this world in the same fashion (Job 1:21). Job would have understood what Paul meant when he said, “For we brought nothing into this world, and it is certain we can carry nothing out.” Solomon spoke of the vanity of labouring one’s whole life just to leave the fruits of his labour to a fool (Ecclesiastes 2:17-21). This was not written to suggest that man should foolishly spend the wealth before leaving this world. It simply serves as a reminder that men should not foolishly amass their wealth for a day that may never come. One must do his part before death because he can carry nothing with him into death.
The apostle Paul was a man who believed his actions were simply the wishes and desires of God. This was until the Lord met him on the road to Damascus. Paul’s warfare with the Lord was likened to Paul kicking against pricks. Though Paul thought he was doing the right thing, he was, in reality, hurting himself by putting himself at odds with the Lord. Some men in Paul’s position would testify to the Lord concerning their own good when directly confronted by the Lord. Paul, however, responded by submitting himself to the Lord’s conviction and seeking out the necessary means for proper restitution. He did not accuse the Lord or justify himself. Instead, the apostle asked the question, “Lord, what wilt thou have me to do?”
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
Man does not change in order to be saved, but true salvation always brings about an evident change in the life of the new believer. Perhaps the change is less noticeable in some new believers and more noticeable in others; however, no change means no salvation. The change is not always an immediate outward change because it involves a change of the inward nature. A person who trusts Christ for salvation becomes a new creature (Galatians 6:15). It might be best to consider how this could be likened to a dog (Matthew 15:26-27) becoming a sheep (John 10:16). A new man now dwells within the new Christian to help combat and defeat the old sinful nature (Ephesians 4:22-24). Salvation is not merely the turning over of a new leaf; it is a new birth (John 3:3) where one is passed from spiritual death to spiritual life (John 5:24).
