Basically, a steward is one who oversees someone else’s possessions. The scripture shows stewards overseeing the substance and possession of the king (1 Chronicles 28:1) or administering the oversight of labourers within a vineyard (Matthew 20:8). The life of a steward was devoted to his master’s needs, wants, and demands. The job description was broad and comprehensive. Eliezer, Abraham’s steward (Genesis 15:2), ruled over all that Abraham had (Genesis 24:2) but also went forth to find a wife for Abraham’s son Isaac (Genesis 24:9). The master’s needs became the responsibilities of the steward. Simply put, the steward was responsible for what the master had placed under his care and supervision.
Many of those in the world perceive prayer as a crutch or a tool that shows weakness. Yet, the saint of God knows prayer to be one of the most powerful weapons during times of war. As the Lord Jesus prepared to face the mob that would soon arrest Him, He spent His remaining time in earnest prayer (Matthew 26:36-46). It was during this time that He taught the disciples saying, “Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak” (Matthew 26:41). Prayer does not distract the believer from the battle at hand; rather, it strengthens him and aids him during even the fiercest parts of the battle. Prayer reminds the believer of who he is, who his enemy is, and it reminds him of the power of his God.
No believer should knowingly marry an unbeliever (2 Corinthians 6:14). Additionally, the unmarried should look for other strengths and weaknesses in a prospective spouse before agreeing to marriage. Oftentimes, these strengths and weaknesses can be seen by interaction with the other’s parents. Isaac lied about Rebekah (Genesis 26:6-7) just as his father Abraham lied about Sarah (Genesis 12:10-13; Genesis 20:1-2). Solomon’s weakness for women (1 Kings 11:1) was first witnessed in his father David (2 Samuel 11:1-4). Rachel learned deception (Genesis 31:32-35) by watching her father act deceptively (Genesis 29:25). A careful observation of parents can reveal prospective problems in a future spouse.
Sin can never be flippantly disregarded. If the Lord is just, and He is, He must mete out consequences for rebellion. The biblical descriptions of the Lord’s reaction to rebellion varies from “he will be wroth” (Joshua 22:18) to “then shall the hand of the LORD be against you” (1 Samuel 12:15) to “ye shall be devoured with the sword” (Isaiah 1:20) to “I will come up into the midst of thee in a moment, and consume thee” (Exodus 33:5) to “I will purge out from among you the rebels” (Ezekiel 20:38) to “I will even send a curse upon you, and I will curse your blessings” (Malachi 2:2). Though there are variations in the response, the constant truth remains that the Lord hates rebellion and responds to the rebellion with judgment.
Man’s opinion concerning the sinfulness of sin very rarely reflects God’s holy, perfect, and righteous declarations. This is because man does not think like God. The Lord expressed these sentiments in Isaiah 55:8-9 when He said, “For my thoughts are not your thoughts, neither are your ways my ways, . . . For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” Even a cursory study of rebellion verifies these truths as a man generally thinks of it more lightly than he ought. Man describes rebellion as strong willed or independent; however, God provides an accurate description as He states that “rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.” Because God likens rebellion to witchcraft, the Old Testament punishment for rebellion was likewise death (Deuteronomy 21:18-23). There can be no doubt as to the seriousness of this sin from God’s perspective.
Rebellion thrives upon the self-will of any individual or group of individuals. It parallels stubbornness, hard-heartedness, and a stiff neck. The first use of rebellion in the Bible indicates that it is a refusal to submit to the will or authority of another (Genesis 14:4; see also 2 Kings 18:7). Sometimes, rebellion may be the refusal to go at the command of another (Deuteronomy 1:26), while at other times, it is the refusal to stay (Deuteronomy 1:43). The point is that rebellion is a refusal on the part of a person or group to submit and yield to the rule of another. It involves a conscious decision to cease from following, and though there may be times when resistance needs to be made against the world, “God forbid that we should rebel against the LORD” (Joshua 22:29).
Job’s home was certainly not a perfect home, but God testified to this man’s faithfulness. The Bible points to prayer as one of Job’s most faithful qualities. Job continually sought the Lord on his children’s behalf with offerings and prayer. One might consider this a simple task if the family loves and serves God together. Yet, Job’s wife is the only indicator we have of Job’s family and she mocked Job’s faithfulness (Job 2:9). Some husbands and fathers are quick to point out the errors of those within their home, but could only be moved to prayerful intercession before the Lord by a tragic event. A man who fails to pray for his God-given family is really no man at all.
As Necho, king of Egypt, was on his way to fight against Carchemish, king Josiah of Judah came out against him for battle. Necho assured Josiah that the battle did not involve Judah and that the Lord had commanded him to make haste against the house of Carchemish. In order to turn Josiah’s intervention, Necho reminded Josiah that his intervention would be meddling with the will of God. Josiah refused to listen to the warning and meddled in these matters costing him his life (2 Chronicles 35:22-24). Gamaliel, a doctor of the law, expressed a similar statement when he told his peers that they should let the apostles alone lest they fight against God (Acts 5:34-39).
Loyalty may seem to go unobserved but eventually yields unexpected and momentous dividends. The story of Esther’s uncle uniquely exemplifies this point. Mordecai sat in the king’s gate in Shushan. One day, while he sat in the gate, he overheard two men plotting to kill the king. When Mordecai heard the news, he immediately repeated these words to Queen Esther, thus foiling the plot. The two men were tried, found guilty, and ultimately executed. At first, Mordecai’s loyalty seemed to remain unnoticed, but one night the king was troubled and could not sleep. His servants, by divine providence, read the record of Mordecai’s loyalty to him (Esther 6:1-3). Soon thereafter, Mordecai’s loyalty was rewarded (Esther 6:4-11). His loyalty most likely saved his life and spared the lives of countless Jews (see Esther chapter 7).
David was loyal and his loyalty was certainly infectious. Throughout his life, he had those who attempted great feats in order to assist or protect him. Others wanted to simply be a blessing to him. First Chronicles chapter 11 provides insight into such events. One of these examples involved David’s three mighty men performing a life threatening effort simply because David thirsted for a drink of water from the well of Bethlehem (1 Chronicles 11:15-19). Consider that level of loyalty that would inspire men to risk their lives simply because their king expressed a thirst for some particular water. In addition to the men who were willing to risk their lives for David’s safety, there were many others who merely wanted to be by David’s side. Such was the testimony of Ittai.
