Many people fail to enjoy the present blessings by worrying about the inevitability of future difficulties. Though each time of life is certainly filled with its difficulties, it is also filled with tremendous opportunities for blessing. When young, a person ought to rejoice in his youth while keeping in mind that God will bring his deeds into judgment. When growing older, people ought to rejoice in getting married, having children, working, and serving the Lord. As one grows older, he can enjoy the benefits of each phase of life knowing that God has special blessings in store for each day. After all, why be robbed of today’s joys by worry concerning troubles and sorrows that may never come to pass? And if they do transpire, effort spent in worrying about them was useless.
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
Life is cyclical. Many of the physical challenges experienced by young children will once again be encountered by those who live long enough. As a person ages, many things taken for granted long ago in the prime of life begin to deteriorate. For instance, the Bible says that Israel’s eyes “were dim for age” (Genesis 48:10), Barzillai’s hearing and taste buds were ill affected (2 Samuel 19:34-35), and David “gat no heat” (1 Kings 1:1) as he grew old. For these reasons and others, the Bible emphasizes that aged saints are “old and well stricken in age” (Genesis 18:11). In other words, the passing of time or the coming of age strikes the physical well-being of the body and its physical and mental functions. This physical and mental degeneration is the fulfillment of the cycle of life as the body prepares to return to the dust from whence it originally came (Ecclesiastes 12:7).
Many Bible passages connect watchfulness and prayer. While preaching sounds the trumpet of alarm in the ears of men, prayer sounds the alarm in the ears of God. As a watchman, each believer has a responsibility to his brother or sister in Christ. While some believers are spiritually sleeping, unaware of their present danger, other believers ought to be standing upon the tower of watchfulness and calling upon the Lord. This was the point of Paul’s teaching in Ephesians 6:18 when he said, “Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints.”
One might think that people who spend a great deal of time studying would not be as weary as one who spends the majority of his time performing physical labour. Perhaps this is true at times, but the Bible indicates that “much study is a weariness of the flesh” (Ecclesiastes 12:12). This is specifically true when it comes to Bible study. Interestingly, man’s flesh can sit for hours reading a novel or watching television, but studying the scripture manifests a weariness of the flesh rather quickly. The eyes begin to feel the burden of remaining open and the mouth begins to yawn. Why? Because the flesh is wearied by study and the Devil uses our natural tendencies against us.
Should prayer be kept private or can it be done in publick? For various reasons, some believers have grown increasingly concerned about the appropriate places to call upon the Lord. In Matthew 6:5-6, the Lord rebuked the publick prayers of the hypocrites and suggested that His people should enter into their closets to pray. The Lord Himself followed this pattern by seeking a “solitary place” in which to pray (Mark 1:35). Does this mean that the Lord opposed all publick prayer? It is important to consider the whole counsel of God. Obviously the Lord was not displeased with the publick prayer meeting held by believers in the early church – He answered their prayer by freeing Peter (Acts 12:12). Furthermore, the Lord expressed His will – for men to “pray every where.”
Initially, one might think that praising others or receiving the praise of others might be a wicked act, but the Bible does not reflect this. In Acts chapter 12, Herod was smitten by the Lord when he received praise from the people. The problem was not so much the praise he received, but his failure to, in turn, give glory to God (Acts 12:22-23). Contrary to what most Christians think, the Lord allows for the praise of others. In our passage, the Lord suggests that a virtuous woman will receive praise from her husband. In Proverbs 27:2, the Lord declares that one requirement in this matter is that a man only receive praise from the lips of another. When a man begins to praise himself, he does so in direct rebellion to the words and direction of God.
The Book of Job primarily focuses on the conversations between Job and his three friends. The content of many of their speeches seems to lack the expected wisdom until a younger man named Elihu takes the opportunity to speak. His words were packed with wisdom. One of the areas he addressed concerned giving flattering titles to men. Elihu declared that it was sinful to give men flattering titles and that he knew better than to do so. Keep in mind that flattery is based upon deceit and is never favourable. By refusing to give flattering titles to men, Elihu chose not to say anything concerning others simply to gain an advantage for himself. Elihu knew that God would bring this type of flattery into judgment.
Learning to fear the Lord yields great results in our daily walk with Him. Some facets of man’s relationship with the Lord change over time and through the seasons. Yet, one thing that has remained constant from the very beginning concerns God’s call upon His people to fear Him. How vital is the fear of God? The Bible refers to it as “the whole duty of man.” Some Bible teachers have tried to lessen the severity of this truth by saying that this fear merely refers to reverencing God, yet Hebrews 12:28 presents the fear of God and reverence as two separate and distinct actions. God’s people are to fear the Lord as the Creator of all things and the One who will one day bring all things into judgment. As saints of God, we will never please the Lord until we first learn to fear Him (Deuteronomy 4:10).
