Many carnal believers quoting 1 Timothy 5:23 have attempted to justify their unscriptural use of alcohol. Yet, a careful look at the scriptures proves that they wrest (or twist) the scripture to their own destruction (2 Peter 3:16). From the passage, we understand that Timothy was plagued by some chronic health problems. Paul specifically mentioned stomach problems, but there were other infirmities that beset him as well. Drinking water was not curing Timothy’s ailments, so Paul, perhaps with doctor Luke’s guidance and recommendation, suggested “a little wine” for Timothy’s often infirmities. What purpose did the wine serve? It was strictly medicinal and not social or pleasurable. In other words, Paul said that Timothy needed some medicine to facilitate his recovery. Paul was not offering Timothy or us an excuse to drink but a prescription of medicine for recovery from debilitating ailments.
Every generation has their own set of ritualistic practices: vegetarianism, the refusal to eat meat, and veganism, the refusal to eat any animal product, are increasingly popular today. The problems arise when proponents of these practices seek to promote the idea that meat eating is evil and should be eliminated. Today’s passage proves that the scriptures teach just the opposite. In fact, any individual preaching or teaching a necessary abstinence from eating meat is preaching a doctrine of devils. Regardless of what the modern doctors, scientists, or latest fad diets prescribe, the Bible clearly states that God does not intend for His people to abstain from eating meat. Much of the modern movement stems from an idolatrous view of the animal kingdom. Yet, God clearly provided animals for man’s survival and continuation.
Throughout mankind’s history, God has placed various dietary restrictions upon people. In the beginning, God gave man herbs and fruit for meat (Genesis 1:29). Under the law, the diet expanded, yet still excluded certain animals that the Lord deemed unclean (Leviticus 11:1-23). The issue was so important that questions concerning dietary restrictions were raised in the early church. In the end, the only restrictions specifically given for the New Testament church were that they should not partake of food knowingly offered to idols, and they should refrain from eating the blood (Acts 15:20, 29; Acts 21:25). 1 Timothy 4:4 confirms these truths by stating that no creature is to be refused based upon some man-made mandate.
The Bible says that God provides food for His people (Matthew 6:26). This God-given provision has been that way since the beginning of man’s existence on earth (Genesis 1:29). Interestingly, the Bible also says that God provides food for the animal kingdom (Psalm 147:9). One might declare that “the animals must go out and search for food to eat” and “men must go to work and earn wages in order to purchase their food.” However, a good response to this mind-set would be to focus on how men and animals are able to get their food: “Who gives the animals the strength and the prowess to find the food?” or “Who gives man the health and ability to work his job, earn his wages, and purchase his food?” With a more objective mind-set, you can see why man owes God thanks for the food that he eats. Every Christian should bow his head and give thanks to God for His provision before partaking of any meal.
Far too much of the Christian's focus has little to no impact beyond the here and now. When Christians leave this world to meet the Lord, there are some things that will carry through to eternity (1 Timothy 6:19). One involves the thanksgiving we present to our Creator. In fact, death will heighten our desire and ability to offer thanks to God. Departed believers, along with angels and other spirit beings are already giving thanks to God in heaven. Our thanksgiving like theirs already will become more frequent and increasingly pure when we finally see our Saviour face-to-face. One day, we too will join that throng to thank the One who gave His everything for us. Why wait to face any regret of not having obeyed the Lord while on earth? Give God thanks now!
Preachers oftentimes wish for simpler days when people seemed more attuned to the things of God. Unfortunately, many believers have lost sight of how much we need God for our daily provisions. Far too many people today believe that their jobs provide their needs or that their efforts at their jobs have provided for their needs. Yet, the truth remains, God is the great provider. When people gathered food from their fields, they had a better understanding of how dependent they were upon God's hand of blessing. They thanked Him for providing the rain and the sunshine to make their crops to grow. They saw God's hand directly involved in the feeding of their families. We too ought to take time to give God thanks for the basic necessities and never neglect them simply because we have an easier life. Today's passage speaks specifically of food, but we ought to thank God for clothing and shelter as well.
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
True contentment only flourishes within the lives of committed followers of God's word. Three important truths aid in fully comprehending scriptural contentment: (1) Man was born into this world with nothing (1 Timothy 6:7), (2) Upon death, man leaves this earth with nothing (1 Timothy 6:7), and (3) God declares that man should be content when provided with food and raiment (clothing) (1 Timothy 6:8). Understanding and accepting these three truths helps cultivate a true sense of godliness and contentment. This is why the Bible defines godliness combined with contentment as “great gain” and warns those who will be rich that they fall victim to temptations, snares, and many foolish and hurtful lusts (1 Timothy 6:9). Interestingly, the Bible warns the covetous man that all of his earthly possessions during a lifetime of accumulation will be left behind for someone else to enjoy (Ecclesiastes 2:17-21). Contrariwise, the contented man with few possessions has his possessions enlarged into “great gain.”
The words content and contentment infer that one is satisfied with life's present conditions (Genesis 37:27; Exodus 2:21). Living contently is the opposite of wanting (Philippians 4:11) and covetousness (Hebrews 13:5) and is strongly associated with godliness (1 Timothy 6:6). Interestingly, contentment is a learned behaviour that believers must put into practice on a consistent basis throughout life. No one is born into the world content. Yet, once learned and practiced consistently, Christians will experience contentment in spite of any circumstance faced. Unfortunately, far too often, Christians exhibit no more contentment than non-Christians. In fact, believers seem to desire and covet the things of the world more and more with each passing year. This covetousness combined with a lack of contentment amongst Christians results in less godliness and a closer association with worldly pleasures.
