Sobriety helps the believer “not to think of himself more highly than he ought to think.” In other words, it keeps him grounded rather than haughty. Pride is one of the greatest destructive forces in the world. Pride led to the fall of Satan and will likewise destroy the believer’s walk with the Lord along with his testimony before others. Sobriety is a companion to gravity (1 Timothy 3:11; Titus 2:2) and causes a believer to perceive himself as he really is. The Devil fell when he began to think more highly of himself (Isaiah 14:12-14). In his heart, he thought to exalt his throne and be like the most High. If the believer is not sober, he too can begin to think thoughts of pride. Just as it was with Satan, this pride will be his downfall.
The Lord, in His omniscience, has provided man with everything he needs through salvation and the grace that brings salvation. One might ask, “How does salvation teach sobriety?” A proper understanding of grace and salvation reminds man that he is completely inadequate in and of himself. Apart from the Lord’s intervention, man would be on a slippery slope towards the pits of hell. In his very best state, man’s righteous acts are no better than filthy rags (Isaiah 64:6). When a man meditates upon his salvation and the grace of God that gave him salvation, he avoids the snare of pride. He knows full well who he is and what God had to do to make him fit for heaven. He knows he owes the Lord a great debt and determines to be alert in his daily walk.
Sobriety is not some special and unique requirement expected from an elite group of believers, but rather it serves as the expectation of the Lord for all who have called upon His name in salvation. Certainly God expects sobriety from the leaders in the New Testament church (1 Timothy 3:2, 11; Titus 1:8), but He also expects it from the women (1 Timothy 2:9), the aged men (Titus 2:2), the young women (Titus 2:4), and the young men (Titus 2:6). No group is exempt! If this were not enough, the apostle Paul made an open appeal for sobriety to all believers collectively (1 Thessalonians 5:6, 8; Titus 2:12). Simon Peter seemed a bit more adamant when he demanded sobriety from his audience (1 Peter 4:7; 1 Peter 5:8).
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
Far too much of the Christian's focus has little to no impact beyond the here and now. When Christians leave this world to meet the Lord, there are some things that will carry through to eternity (1 Timothy 6:19). One involves the thanksgiving we present to our Creator. In fact, death will heighten our desire and ability to offer thanks to God. Departed believers, along with angels and other spirit beings are already giving thanks to God in heaven. Our thanksgiving like theirs already will become more frequent and increasingly pure when we finally see our Saviour face-to-face. One day, we too will join that throng to thank the One who gave His everything for us. Why wait to face any regret of not having obeyed the Lord while on earth? Give God thanks now!
Preachers oftentimes wish for simpler days when people seemed more attuned to the things of God. Unfortunately, many believers have lost sight of how much we need God for our daily provisions. Far too many people today believe that their jobs provide their needs or that their efforts at their jobs have provided for their needs. Yet, the truth remains, God is the great provider. When people gathered food from their fields, they had a better understanding of how dependent they were upon God's hand of blessing. They thanked Him for providing the rain and the sunshine to make their crops to grow. They saw God's hand directly involved in the feeding of their families. We too ought to take time to give God thanks for the basic necessities and never neglect them simply because we have an easier life. Today's passage speaks specifically of food, but we ought to thank God for clothing and shelter as well.
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
The church meetinghouse has historically been viewed as a spiritually safe haven. Unfortunately, the Devil has increasingly been able to turn this haven into a place of abuse by those with impure motives. It all began when “Christian” men allowed themselves to deal with ladies in ways that lead to impure thoughts, resulting in impure actions. In today’s passage, Paul warned Timothy about these dangers and provided wisdom on how to safely deal with these relationships. He told Timothy to treat the elder women as though they were his mother. Concerning the younger ladies, Paul told Timothy to treat them as he would his sister. Christian gentlemen naturally avoid improper thoughts toward their mothers and sisters. Paul was aware that such dangers within a body of believers would exist between men and women so he cautioned Timothy and the church how to behave appropriately.
Timothy was a young man who had been nourished up on the pure words of God since childhood (2 Timothy 3:15). His mother and grandmother invested the necessary time to teach him about good and bad, right and wrong. This early development helped him to understand the importance of purity (2 Timothy 1:5). Because these two women brought him up in the nurture and admonition of the Lord, Timothy had been shielded from much of the wickedness and filth to which others were exposed. With this upbringing in mind, Paul called upon Timothy to be an example in purity. Paul stressed the importance of Timothy maintaining his purity so that other believers might be able to see his life and follow in his example.
