Scripture provides examples of specific sins; however, no example DEFINES sin. John's first epistle defines it as the transgression of the law.
Do you want God's respect? The Lord said, “to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”
Life is a vapour, that appeareth for a little time, and then vanisheth away. Likewise, the trials of life are temporary and should be viewed in that light.
Man never sins without willingly doing so. Unfortunately, man’s vocabulary infers that sin is simply an uncontrollable accident or unfortunate mistake. Yet, in reality, we choose to sin. This is extremely obvious when one considers that the Lord promises “a way to escape” during every temptation. It is not that the Lord offers a way to avoid temptation altogether, but He offers help that man “may be able to bear it [the temptation].” Man can never point his finger toward God in an attempt to assign some level of guilt for man’s sins. God always makes a way for man to righteously endure and conquer every type of temptation known to man. The failure to escape from any temptation is not for lack of opportunity to do so.
A man’s thoughts serve as the foundation for his actions. If a man fails to be sober minded, he will likely fail to behave soberly. The Bible likens a sober mind to one that has girded loins. When a man would gird his loins, he would tie off his garments in such a way to assist him during work or when he was running. A man’s mind is best prepared to work properly when it is girded up with sobriety. This sobriety keeps a man humble by keeping him from thinking “of himself more highly than he ought to think” (Romans 12:3). Pride hinders a man’s ability to work for the Lord, but sobriety girds up the mind with humility. It is very important for this sobriety to begin taking root in one’s youth (Titus 2:6).
The Bible often speaks of sin as a thing of the past pertaining to the believer’s life prior to salvation. This is not because believers are without sin, but the goal of every believer should be to depart from and avoid the sins which once controlled his life prior to salvation. These past actions which helped us to see our lost condition should be viewed as the friend of our past and the enemy of our present and future. This is exactly how Paul spoke of envy in his epistle to Titus. According to Paul, “we . . . were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.” Concerning the sins of the past, Paul further admonishes: “let it not be once named among you, as becometh saints” (Ephesians 5:3).
The fact that the Bible describes the Christian life as the good “fight of faith” (1 Timothy 6:12) reveals that the believer’s warfare is spiritual and never fleshly. In like manner, the enemy lives within the spiritual realm and this battle cannot be seen with the eyes of flesh. The enemy does not simply reside in a country on the other side of the world. In fact, it is no person or people group on this earth. Believers are told that they do not wrestle “against flesh and blood.” Ultimately, the saints’ enemy is the Devil, but his minions include principalities, powers, the rulers of the darkness of this world, and spiritual wickedness in high places. This means that the saints should never look to flesh and blood (mere mortals) for the source of their frustrations or victories. The fight is one of faith; the enemy, the Devil and the Lord our spiritual Captain (Hebrews 2:10).
The Bible is not meant to be read merely for the sake of reading. God intends for the Bible to be read with a deliberate purpose! Sometimes that purpose may be learning, while at other times it may be for purification. There will be times when one might not know the purpose for reading, but there can be no doubt that the Lord has a purpose. In Deuteronomy 17:18-19, the Lord states that His king should spend time in the law of God so that “he may learn to fear the LORD his God” and “keep all the words of” God’s law “to do them.” In Ephesians 5:26, the Lord describes one of these purposes when He speaks of “the washing of water by the word.” God’s purposes may be missed when one indiscriminately hastens through the scriptures.
If you bite and chew your food enough times it will break down into small pieces and disappear into your stomach. In our passage, the apostle Paul informs us that our relationships with others bear the same truth. If we bite and devour one another, we will eventually consume each other. Many believers have quit attending the house of God and given up on serving the Lord because Christians have allowed their words to devour and consume. Just as food can only withstand so many bites before it is fully consumed, other believers can only take so much backbiting before weakened beyond their willingness to withstand. As the people of God, we are responsible for strengthening each other and surely will answer to God for any backbiting.
Nothing testifies more to the regrets of missed blessings than Thomas’s absence when the risen Saviour met with the disciples. Of all the times to forsake a meeting of believers, Thomas will be known for missing this meeting until the Lord comes. The Bible does not disclose why he was not with the other believers, but we do know what special event he missed – the presence of the risen Lord. Although the Lord Jesus will not visibly or physically show up in our church services, missing a service could cause us to miss His presence in a very special way. For instance, a lost sinner could get saved, or a brother or sister who had wandered from the Lord could find repentance. Maybe something for which you have faithfully prayed was to be answered during the service. Regardless of what might take place, missing the service will mean missing wonderful blessings, some of which can never be recovered. The one service you take for granted could be the very one that God meant to be most special for you.
