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Devotions

With each passing year, witchcraft has grown more acceptable in the eyes of man, yet God has not wavered concerning His thoughts on these matters.
At times, believers tend to get at odds with other believers. Instead, we should be thankful for our fellow believers and the benefits they bring to the body.
Believers can strengthen the hands of the wicked by approving of their works or remaining silent concerning their God’s view of those wicked works.
In every way, God is greater than man. A man would have to be a thief to claim equality with God. Yet, Christ thought it not robbery to be equal with God.
Throughout man’s sordid history, people have mocked, rejected, and forsaken the Lord. They have chosen to look to gods that cannot save or help.
People in the world are generally quite self-centered. Even saved people are often lovers of their own selves instead of preferring one another.
Do you want God's respect? The Lord said, “to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”
The world consistently blasphemes the name of the Lord. To them, God’s name is nothing more than a word to be vainly included in any sentence.
A talebearer as one that bears a tale or reveals secrets (Proverbs 11:13; Proverbs 20:19). This type of sin is regretfully a plague amongst modern Christianity.
The Bible says that “The poor is hated even of his own neighbour” (Proverbs 14:20). In fact, his wisdom is despised, and his words are not heard (Ecclesiastes 9:16). His friends go far from him, and his brethren hate him (Proverbs 19:7). But this should not be the case amongst believers. Instead, believers should defend the poor (Psalm 82:3). They should open their ears to the cries of the poor (Proverbs 21:13) and deliver them in time of trouble (Psalm 41:1). Believers must realize that their treatment of the poor is directly related to their relationship with the Lord (Proverbs 19:17; Proverbs 17:5). Even in the New Testament, Paul was admonished to “remember the poor” (Galatians 2:10).