During the Lord’s earthly ministry, His most malicious enemies were not common men or even the Roman government. His greatest enemies were the religious leaders charged with maintaining the spiritual purity of the people of God. How could those most religious create discord with the very One who gave them the dictates for the Jewish religion they claimed to defend? The answer is simple. It was envy! According to John 11:48, the religious leadership of Israel determined that they could not allow Jesus to continue teaching, preaching, and ministering to others. These leaders realized that all men would believe on Him causing the Romans to demote them. They would not allow this to happen. How far would they go to keep their place and nation? The Bible reveals that they would even cause the crucifixion of the innocent Son of God.
For a variety of reasons, people do the things they choose to do. Sometimes their motives are right and godly, and at other times, their motives are simply wrong. The motive should never result from strife or vainglory in the Lord’s service. The Lord Jesus Christ, of course, offers the perfect example of someone whose motives were always pure and holy. People often assumed the worst and said untrue things about Him. He certainly had the right and the wherewithal each and every time to correct their errors. He could have won any and every argument without mercy or grace. Yet, His service was not motivated by selfishness or pride. In fact, the Bible points out that He was equal with God, but made Himself of no reputation (Philippians 2:6-7). He knew He was always right but allowed Himself to be defamed for the greater cause.
The Bible never directly addresses the Lord Jesus as “the Comforter,” yet the Lord alluded to this title. The Lord told His followers that the coming of the Holy Ghost would be God’s means of sending them “another Comforter” (John 14:16). Evidently, the Lord Jesus served as the Comforter and the Holy Ghost would function as another Comforter. During His earthly ministry, the Lord Jesus worked in the lives of those who followed Him. He was their Comforter. When He went to the Father, the Father sent “another Comforter” and He is the Holy Ghost. Each person who is born again by the grace of God has the Holy Ghost dwelling within (Romans 8:9). When troubles come, and they will, the believer has within himself a person of the Godhead that specializes in comforting those afflicted.
The Bible clearly states that all comfort comes either directly or indirectly from the Lord. The Bible says that He is “the Father of mercies, and the God of all comfort” (2 Corinthians 1:3). Any true and lasting comfort man receives originates with and through the Lord (James 1:17), and the comfort given by God can comfort each of us in any and all tribulation (2 Corinthians 1:4). Unfortunately, man seems to think that every problem he faces requires a different area of study with various solutions. Yet, the Bible contradicts this line of thinking by stating that every tribulation has only one source of comfort. It is important to note that the comfort received by one person can be passed on to help others regardless of the trouble faced. That is the power of God’s comfort!
When a loved one passes away, mourning serves as an important part of the healing process. However, believers should never sorrow in the same fashion as the world (1 Thessalonians 4:13), yet mourning is acceptable and proper when grieving the death of someone. In Bible times, people seemed to take mourning very seriously. In fact, the initial mourning period at times was quite lengthy (Genesis 50:3; Numbers 20:29; Deuteronomy 34:8). There were even people whose purpose it was to assist in the mourning of those departed (Jeremiah 9:17). Grieving is a natural part of man’s process in dealing with the loss of loved ones. Failure to give time to properly mourn often prolongs the process and hinders the individual from dealing with the loss.
There are many stories of those overcome with a sense of embarrassment resulting from their actions while under the influence. As they increasingly yielded to the power of strong drink, they did things they later regretted once sober. This is what the Bible means about alcohol when it says it causes men to “stumble in judgment.” No doubt many of God’s people like Noah (Genesis 9:21-25) and Lot (Genesis 19:31-36) had regrets as they became sober. The Bible tells of Nabal who “was very drunken” and foolishly refused to help king David (1 Samuel 25:1-17, 36). When he came to himself, Abigail told her husband all that had transpired during his drunken stupor. After he heard of his foolish actions, the Bible says that “his heart died within him” (1 Samuel 25:37).
The world has falsely presented alcoholic consumption as a thing pleasurable, similar to the now politically incorrect cigarette advertisements of a few decades ago. Contrary to the one marketed to the world, the Bible presents a completely opposing portrait. Though changes subtly occur, alcohol eventually takes control of those who choose to continue their early participation. The Bible says, “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!” (Isaiah 5:11). Drinking may begin as a source of pleasure and stress reduction but it rarely, if ever, ends there. The ultimate outcome of the intake of alcohol is its consumption by a person from daytime until he drinks himself silly at night. The Bible describes some of the physical effects of this practice as contentions, babbling, and redness of eyes. It also describes some of the by-products as woe, sorrow, and wounds without cause. A sane world obedient to God would reject such outcomes if only they knew, understood, and obeyed the truth.
Food is a necessity for sustaining life. Interestingly, the Bible records several instances where a man’s need for food became a source of great temptation. For instance, Esau was willing to sell his birthright because he considered one meal more valuable than his future inheritance. The Bible also records several instances where the children of Israel allowed their desire for food to incite rebellion against the Lord (Numbers 11:4-6). Another very important example of appetite involves the earliest narratives recorded in Genesis involving an overwhelming appetite. In the garden, Eve partook of the forbidden fruit when she “saw that the tree was good for food” (Genesis 3:6). Due to the many examples of inordinate appetite leading to sin, it comes as no surprise that the Devil first sought to tempt the Lord by commanding stones to be made bread (Luke 4:3) after He had fasted for forty days.
Elkanah had two wives, one named Hannah and the other Peninnah. Peninnah had children, but Hannah remained barren. Peninnah used this opportunity of Hannah’s barren state to provoke her, hoping that she could trouble her rival. The Christian’s primary adversary is much different from Peninnah, but Satan’s goal and resolve is identical to this example. The adversary, the Devil (1 Peter 5:8), wants believers to live troubled, fretful, and defeated lives. If he can cause a believer to fret and to worry and to complain, he has a much greater chance of turning that believer’s heart against the Lord (Proverbs 19:3). The Devil knows that if he turns the heart, he might be able to cause that believer to curse the Lord (Isaiah 8:21). Satan uses worry as one of the foundational elements in his multipronged attack to bring about his greater objective. He wants to turn hearts against God! Those believers who struggle most with worry offer Satan the greatest chance of success
This life offers only a window of time and opportunity to work for the Lord. Youthfulness and old age both offer their own hindrances to service. In many ways, though not entirely, youth should be spent in learning, middle age in doing, and old age in teaching those who are learning and doing. Many of the greatest servants of the Lord found in scripture began their journey in youth by learning of the Lord and His ways (1 Kings 18:12; Psalm 71:5; 2 Chronicles 34:3; Job 29:4; Ecclesiastes 12:1). As they approached the prime of life, they invested their learning by serving the Lord (Numbers 8:24-25). As they passed their prime, they would pass their knowledge on to the next generation in hopes of the Lord’s work continuing and flourishing (2 Timothy 4:1-8)..
