It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
Unscriptural authority undermines God’s true authority. Unfortunately, many well-meaning Christians have determined that their own experiences or feelings hijack God’s authority. Authority, however, is only proper when it is within the God-given boundaries established by God’s word. One example is the authority to teach and lead men. According to scripture, this authority is not given to women (1 Timothy 2:12), and when a woman seeks to commandeer this authority, she does so apart from the Lord’s leading. The same holds true when children try to lead the home, or when others seek authority that the Lord never intended for them.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29). Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
The character of the individual in authority affects everyone under his authority. People mourn when a nation, congregation, or family unit is ruled by one who is wicked. On the other hand, those same people would rejoice under the right authority of a righteous ruler. When Pharaoh ruled over God’s people in Egypt, their lives were made bitter with hard bondage (Exodus 1:8-14). Their days were filled with sorrow and affliction (Exodus 3:7). In contrast, when Solomon ruled over the people of God in Jerusalem, there was great rejoicing (1 Kings 1:40; 1 Kings 5:7). This truth not only applies to Israel, but to every nation, church, workplace, and family.
Be sure to carefully read today’s verse. A basic definition of discretion refers to someone who seeks out knowledge concerning a conflict and then uses wisdom to arrive at the right decision. On the other hand, ungodly anger unwisely reacts without discretion. It is therefore logical that discretion defers anger. Any individual who thrives on anger often does so by neglecting knowledge and wisdom. He fails to patiently consider every perspective and detail before rushing to judgment fueling his fury. Discretion may delay a reaction, but when one does react using discretion, his reaction will be righteous and helpful for all involved even when his reaction might involve anger.
When speaking of anger, the scripture uses descriptive terms that could equally be applied to the truths concerning fire. In doing so, the Bible makes a connection that can help believers gain a better understanding of the benefits or dangers of anger. According to scripture, anger can be kindled, a term used to describe the starting of a fire (Exodus 4:14; Numbers 11:1; Deuteronomy 32:22; Jeremiah 15:14), either a little (Psalm 2:12) or greatly (Numbers 11:10; 1 Samuel 11:6). The Bible also describes anger as waxing hot (Exodus 32:19), another connection to fire. These similarities are by divine design. As is true concerning fire, anger can be useful and productive, but it can also be destructive and harmful, especially when it gets out of control.
The means by which any individual seeks and finds pleasure exposes the condition of his heart. The Bible points to those who find pleasure in rioting, while others in backbiting or carnality, and yet others in selfish indulgences. At first, the individual tries to hide his carnal pleasures. As these things become more amusing to the carnal Christian, he begins to do them in the open, or as the scripture says, “in the day time.” All these things point to a cold heart toward the ways of God and a warming toward the things of the world. Yet, the people of God should find pleasure in spiritual things such as Bible reading, talking with the Lord, singing His praises, fellowshipping with like-minded believers, and witnessing to others of God’s goodness.
When true worship gets blended together with amusement, it yields varying types of worldliness and idolatry. In Exodus chapter 32, the children of Israel observed a “feast to the LORD” at the same time that they “rose up to play.” As men begin to grow increasingly cold and indifferent toward the Lord and His ways, they will seek ever more imaginative ways to make spiritual worship appeal to the flesh. This is often accomplished by uniting pleasure and worship. In an effort to keep people interested in the worship of God, churches add comedic relief, drama, carnal music, and a host of other worldly amusements. In doing so, the worship of God gets corrupted and becomes nothing more than idolatry or false worship.
Many of those who find joy in pleasure are eventually overcome by seeking out further pleasures. Eventually, they find themselves carelessly given to the seeking of those pleasures. Though the warning given in Isaiah chapter 47 was directed to the “virgin daughter of Babylon” (Isaiah 47:1), the principle applies to everyone. A man given to pleasure often dwells carelessly until he is consumed with self. He lives as though life is a game, void of future trials, difficulties, and judgments. This is sometimes done because he does not truly give thought to future things. For others, it happens in order to avoid thinking about future things. Nevertheless, each decision is based upon how much happiness it brings, rather than how it affects others or his future. The reality is that pleasure cannot stop the outcomes that a person wishes to avoid.
Though violence rages today, the saint of God can find great comfort in knowing that violence is only a temporary attribute of living. There is coming a day when violence will no longer find place amongst mankind. Isaiah relayed this truth to his people when he stated that there would come a time when “Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.” Although the conditions and timing may vary for the Jews and the church of God, the reality of a future void of violence remains constant. One day, hopefully soon, each believer will find himself in the presence of the very God who will cause all violence to cease.
