The Bible provides several sources of man’s joy, but each source can in some way be directly traced back to the Lord. In today's passage, Psalm 43:4 describes God as the psalmist's “exceeding joy.” According to Psalm 16:11, there is “fulness of joy” in God’s presence. While the Bible indicates that man’s soul can be joyful in the Lord (Psalm 35:9; Isaiah 61:10), it also associates joy directly to God’s strength (Psalm 21:1). Moreover, God’s word provides a source of joy for the saint (Jeremiah 15:16). In the New Testament, the book of Romans identifies God as the saint’s source of joy, but specifically, this joy comes “through our Lord Jesus Christ” (Romans 5:11). Perhaps men lack the joy of the Lord because they disregard the Lord of their joy.
Words always have associative properties with other words; the word joy is no exception. When considering a definition of joy, many people would assume it is being happy or happiness in general. However, the Bible does not associate joy primarily with being happy. God provided another word to enable the Bible student to define the word joy. In each of the three verses in our passage, the scripture makes reference to joy, either indirectly: rejoiced (Esther 8:15) or directly (Esther 8:16, 17). A careful consideration will identify that joy is associated with the words glad (Esther 8:15) and gladness (Esther 8:16, 17). This connection is consistent throughout the Bible (Psalm 51:8; Psalm 105:43; Isaiah 16:10) and is specifically connected to gladness of heart (Deuteronomy 28:47; 1 Kings 8:66; Esther 5:9).
As this study has shown, integrity is a matter of the heart, yet it also affects every other aspect of a man’s life. Though men sometimes try to separate an individual’s walk from his true heart’s condition, the Bible reveals the futility of such. Testifying to this truth, the Bible speaks of walking in integrity (Psalm 26:1, 11; Proverbs 19:1; Proverbs 20:7). The Bible says that “by their fruits ye shall know them” (Matthew 7:16, 20) and this principle applies to one’s integrity too. Our passage from Proverbs reveals that as the “just” man walks in his integrity, his children are likewise blessed because of his walk. The secrets of a person’s heart are often unveiled in his walk. Furthermore, a man who walks in his integrity does not fear the judgment of God (Psalm 26:1). Men need integrity of heart, but that integrity must manifest itself in their daily walk.
The Bible repeatedly emphasizes that honour follows humility! But how does this work? According to our passage, “whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Abased means to be brought low, while exalted means to be elevated. Matthew 23:12 and Luke 18:14 reiterate the truth found in Luke 14:11, yet none of the verses expound upon how this takes place. What or who is at work behind the scenes to make this principle true? The answer is found in James 4:10—“Humble yourselves in the sight of the Lord, and he shall lift you up.” Man’s finite mind-set leads him to think that the way up is up and the way down is down; but according to the Bible, the opposite is true. The way up (to be exalted) is down (through humility) and the way down (to be abased) is up (self-exaltation). Those who seek to be exalted by others will find themselves frustrated through their own efforts; yet those who seek humility will be exalted by God.
Humility moves God to action. This common theme runs throughout the Bible; however, our passage reveals some truth otherwise hidden. According to Second Chronicles, the people of God are responsible to humble themselves. While doing so, they must also pray, seek God’s face, and turn from their wicked ways. God’s use of the word then in the passage reveals that God’s actions result from the actions of His people. Their humility will move the Lord to action. If, or when, they humble themselves, God hears from heaven, forgives their sin, and heals their land. God takes note when people display humility (Isaiah 57:15; Isaiah 66:1-2). Though some things have changed concerning Israel versus the church, God remains constant and is still looking for humility in the lives of His children.
Our previous studies have discussed the Bible's built-in dictionary. Interestingly, the discovery of this method of defining words is not new. In fact, men like King James VI (also known as King James I) commented on God's graciousness concerning His word. He pointed out that the definitions of many Bible words could be found by considering surrounding words. John Eadie explains this in his book: The English Bible, vol. 2, London, Macmillan, 1876, p. 191. Our study in humility is a case in point. The true riches of this word can only be gleaned when one considers some of the words used in close proximity of the word humble (along with its variations). These words include: croucheth (Psalm 10:10), lowly (Proverbs 16:19), boweth down (Isaiah 2:9), bowed down (Isaiah 2:11), brought down (Isaiah 5:15), hewn down (Isaiah 10:33), and abased (Luke 14:11; Luke 18:14). God wants the Bible student to understand the depths and riches of His word and words. In this case, He clearly indicated that humility results from one being brought low.
Unfortunately, far too many people today seek to hide the truth behind their lies. This condition is nothing new. In fact, the rulers of Jerusalem claimed to “have made lies our refuge, and under falsehood have we hid ourselves” (Isaiah 28:15). The Lord quickly answered their false assumption. He informed them that their lies would not stand when the Lord passed through their midst with judgment (Isaiah 28:16-19). In verse 20, God offered an illustration of the manner in which their lies would fail to protect them. He said, “the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it” (Isaiah 28:20). In other words, no matter how big, well thought out, or cunning a man’s lies may be, they will never be enough. Hiding behind lies is useless and fruitless. Lies can neither support a man nor hide him when the trouble arrives.
The Lord is gracious and merciful and ready to forgive, but how ready to forgive should Christians be? Simon Peter pondered this question as He asked the Lord about it. The Bible records the Lord's response to Peter for all future generations to consider. Peter wanted specifics; what are to be the limitations of one's forgiveness? Like many of us, He wanted boundaries and limitations. He specifically wanted to know how many times he needed to forgive those who had wronged him. The Lord answered Peter's inquiry by saying that he shouldn’t just forgive seven times (the amount Peter asked about), but seventy times seven. Some of those reading the Lord's response have concluded incorrectly that the Lord was simply placing a much higher limitation upon one's willingness to forgive others. Yet, the Lord intended to convey something without limitation. Men ought to forgive those who have wronged them every time an offender comes in true repentance (meaning he is sorry for what he has done) (Luke 17:3-4).
The study of why men ought to forgive others may seem obvious, but it is actually quite complex without some thorough Bible study. On several occasions, the Lord told His disciples that they needed to forgive in order to be forgiven (Matthew 6:14-15; Matthew 18:34-35; Mark 11:25-26; Luke 6:37). As a result of these statements, many Christians live in fear that they will not receive God’s forgiveness unless and until they have forgiven all those who have wronged them. Two things need to be understood contextually: (1) these commandments from the Gospels were given prior to Christ's sacrificial death upon the cross and (2) He was speaking specifically to His Jewish people. Diligent Bible study always involves asking to whom God is speaking in any particular text. Epistles written specifically to and for the church following Christ's sacrifice reveal that those who are saved are already forgiven on the basis of Christ's payment on the cross. Today, men do not forgive to be forgiven; they should forgive others because they have already been forgiven (Colossians 3:13).
Our recent studies have revealed the importance of faith within the believer’s life along with his walk with the Lord. Yet, this study on faith can be overwhelming considering the emphasis placed upon it by God’s word. Fortunately, the Bible also teaches that even the smallest amount of faith produces some of the most remarkable outcomes for the glory of God. Though our passage directly centers on the Lord’s dealings through the apostles, the same principle applies to all—a little faith goes a long way. The believer should always ask for increased faith, yet never neglect the faith he now possesses. Daily, the Christian ought to pray in faith, read the Bible in faith, and witness in faith, while incorporating faith into every other aspect of his life and service. Take note that the believer does not benefit from waiting upon greater faith while failing to exercise the faith with which he has already been blessed.
