Most of us would assume that the Lord laughed at some point during His earthly ministry, yet the scripture never focuses on this point. Rather, the scripture seems to focus on the fact that He was “a man of sorrows, and acquainted with grief” (Isaiah 53:3). We know very little of any laughter, yet we do know that He wept at the tomb of Lazarus (John 11:35). He further lamented over Jerusalem because of their rebellion (Luke 13:34). We also know that He sighed at the healing of the deaf man who had a speech impediment (Mark 7:34). Heaven affords the Lord great rejoicing, yet His earthly ministry was consumed by heartache rather than mirth. This most likely was a result of dealing with the consequences of man’s sin.
Most people would readily admit that they would rather laugh than cry. Yet, these are not God’s thoughts concerning the matter (Isaiah 55:8-9). According to the Bible, “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better” (Ecclesiastes 7:3). Laughter seems much more enjoyable than sorrow, yet life’s lessons are learned much faster from sorrow than they are from amusement. Sorrow teaches us and molds us into better servants for the Lord. This does not mean that laughter is evil or harmful. It simply means that from God’s perspective, sorrow is a much better teacher. Solomon bluntly spoke of what he knew concerning laughter in Ecclesiastes 2:1-2. The Bible says that Solomon gave himself to mirth and pleasure. In the end, he found this mirth and pleasure to be vain.
This passage poses an important question to those who are drawn too close to those who live as God’s enemies. “Shouldest thou help the ungodly, and love them that hate the LORD?” Furthermore, the Bible also says, “that the friendship of the world is enmity with God.” Immediately, our flesh rebels against what this could mean for our worldly relationships. We might conclude: “But shouldn’t we love the lost?” Your mind might be directed toward those loved ones who are yet unsaved. These truths are not meant to convey that we should no longer be concerned with the eternal destination of those that we know. The Bible does, however, teach that we should not develop close associations with those who live ungodly. God drives this truth home by saying, “Be ye not unequally yoked together with unbelievers” (2 Corinthians 6:14).
Today's passage proves the Bible truth that our thoughts are not God’s thoughts, neither our ways His ways (Isaiah 55:8-9). God's thoughts are always unimaginably loftier than ours. Unlike God, our thoughts are bound by our limited knowledge. Contrary to the Lord’s, our knowledge is easily corrupted through various influences. This is why scripture reading and preaching often conflicts with our natural thought process. For instance, our natural mind considers rebuke something harmful, negatively affecting the person receiving it. We also naturally consider flattery as something beneficial and uplifting to the recipient. Yet, we have already seen how flattery can be harmful, but have you ever considered the superiority of a rebuke? The Bible says rebuke is better because of what it yields “afterwards.” In the long run, rebuke is far superior to flattery.
Fear introduced is faith attacked. As such, we should not be partakers of the world’s fears. Instead, we should “sanctify the LORD of hosts himself; and let him be” our fear (Isaiah 8:13). Throughout scripture, the Lord admonished His people not to fear the world. Why? The answer is twofold: (1) the Lord was with them (Genesis 26:24) and (2) fear of the world yields bondage (Proverbs 29:25). This worldly bondage never originates with the Lord (Romans 8:15) for He has given Christians a sound mind (2 Timothy 1:7). We need not fear those who can destroy the body (Matthew 10:28); rather, we ought to say the Lord is our helper, and we will not fear what men will do unto us (Hebrews 13:6).
The Bible refers to both a godly and ungodly fear. The two fears will not and cannot coexist. Godly fear pertains to the healthy fear involving fearing the Lord (Isaiah 8:13); however, ungodly fear pertains to fearing the things of this world (Isaiah 8:12). Ungodly fear opposes faith and can grievously effect a person (Job 4:14; Job 22:10; Psalm 48:6; 1 John 4:18), but the fear of the Lord is founded upon faith and provides confidence and assurance. The fear of this world brings torment upon its victims, yet the fear of the Lord prolongs life (Proverbs 10:27). Not surprisingly, the world thrives on triggering ungodly fears, especially its entertainment and news programs. God’s people should avoid the worldly and major on the fear of the Lord.
Most Christians would consider biblical fasting a very unpleasant undertaking. Considering the complexities of the affliction offered by fasting might better help to understand its value. In our passage, the people of God determined to fast so that they might afflict themselves before the Lord. Several other passages discuss this affliction in even more detail. Isaiah 58:3 and 5 describes the affliction as not merely an affliction of the flesh, but also an affliction of the soul. Additionally, we learn that fasting humbles (Psalm 35:13) and chastens (Psalm 69:10) the soul. Fasting involves much more than merely opposition to one’s flesh. Fasting directly afflicts, chastens, and humbles the soul. Perhaps this is why it is so difficult to fast and so beneficial to do so.
Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
Though not all counsel received will be wise counsel, it is still wise to receive counsel. A foolish man neglects to consider the need for counsel. He believes his own understanding sufficient (Proverbs 12:15). A wise man, however, not only seeks counsel, but hearkens to the wisdom found in such. The Bible says that the absence of counsel causes people to fall (Proverbs 11:14) and purposes to be disappointed (Proverbs 15:22; Proverbs 20:18), and that only a fool would go to war without it (Proverbs 24:6). Not only does counsel help to develop godly plans, but also ensures that our motives are pure. Counsel provides safety on a variety of levels (Proverbs 11:14; Proverbs 24:6).
Men who think they need a simplified version of the Bible to assist in understanding misunderstand God's grace found throughout scripture. For instance, the Lord graciously provides associated words to help understand less familiar words. Even if we did not know what the word counsel meant, the Bible provides hints like the one found in Judges 20:7. Judges connects the word counsel with the word advice. Psalms tells us that counsel is gained when people consult together (Psalm 83:3). A counseller is one who can give an answer when asked a question (Isaiah 41:28). Additionally, Proverbs 20:5 points to counsel as a well of deep water that the wise seek to draw out of a man. Anytime we go to someone to seek his advice or input in a matter, we are seeking his counsel. It is important to note that counsel can be wise and righteous, or it can be ungodly. For this reason, the word of God must be the spiritual gauge.
