Every trustworthy steward must possess a high level of moral character. This is demonstrated in the qualifications of a bishop. As a steward of God, he must not be self-willed. He must recognize that his life and his possessions are not his own. In addition to this, he must not be easily distracted, overcome by anger, wine, fightings, or money. Each of these issues affects the individual’s ability to think and rationally behave. As a steward, a man must dedicate himself to a high level of character and morality. After all, the definition of the steward means that he has been entrusted not with his own work or possessions but with those of his master. As stewards of God, believers must not allow themselves to become distracted from the task at hand, always properly caring for the things of God.
The relationship between the master and his stewards is one built upon trust. The master places his possessions into the hands of a steward. He will be reluctant to do this unless that man has proven himself trustworthy. The apostle Paul found no shame in claiming to be a faithful steward of God (1 Corinthians 4:1). As such, he understood the principle that the ministry was placed under his care because God had entrusted it to him (1 Corinthians 9:17; Colossians 1:25; 1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). This fact affected everything the apostle said and did. This truth constantly reminded him that he did not live for himself, and that one day he must give an account for his stewardship.
Every believer will stand before the Lord Jesus Christ to give an account for his stewardship while living upon this earth. Perhaps no one understood this quite like the apostle Paul. He was the apostle of the Gentiles (Romans 11:13) and had a special calling as a steward “of the mysteries of God” (1 Corinthians 4:1). He spoke often about the fact that the gospel had been put in his trust (1 Thessalonians 2:4; 1 Timothy 1:11; Titus 1:3). The apostle Paul feared what would happen if he failed to fulfil his stewardship (1 Corinthians 9:16-17) because he knew a time of accounting faced all believers including himself. Though Paul’s calling was special, the fact that he would give an account was not unique to him only.
The Lord gave specific commandments to both the husband and the wife. The Lord, knowing that man’s foremost love was, by nature, himself, commanded the man to “love” his wife as Christ loved the church (Ephesians 5:25). Additionally, the Lord, knowing that a woman would not naturally desire to submit, commanded the wife to submit to her own husband, as unto the Lord. This does not suggest that she only goes along with her husband so long as she agrees with his decisions, neither does it mean that she can never offer input into the decision-making process. But, in the end, she follows her husband’s leading, trusting the Lord to bless her faithfulness.
Godly ladies are known for the love they express toward others. Isaiah 49:15 might be used to argue otherwise, but the Lord references a mother’s love to depict the peak of earthly love. This passage simply points out that the mother’s love only fails to reach the pinnacle when compared to God’s own love toward His creation. God made a woman’s heart tender, but sin can harden this tender heart. For this reason, the older women within the New Testament church are instructed to nurture this particular trait within the younger women by teaching them how to love their husbands and their children (Titus 2:4). When things are spiritually right, the godly woman makes it her priority to care for those whom God has given her, and she does so in love. Examples of this love permeate the pages of scripture.
A good wife and mother will exemplify a type of selflessness like no one else upon the earth. Proverbs offers a wonderful examination into her life and ways. Her life is one of sacrifice, often putting the needs and wants of her household ahead of her own. She labours to take care of her family (Proverbs 31:16-19). She looks well to the ways of her household while enjoying little to no idle time (Proverbs 31:27). Yet at day’s end, she rises up to give meat to her household (Proverbs 31:15). All the while, she can open her mouth with wisdom with the law of kindness in her tongue (Proverbs 31:26). The Bible points to her only reward as the praise of her husband and children (Proverbs 31:28). This reward may seem insignificant to the world, but to her the love of her family is both sufficient and worth the effort.
Respect is not inherited but must be earned. Paul wrote to young Timothy admonishing him to “let no man despise” his youth. In other words, Timothy was responsible for how others handled his youthfulness. Paul’s advice for Timothy was for him to be an example to other believers in every facet of life. If he did that, no man would despise his youth. They would begin to see Timothy as a man and would have no problem following his leadership. His youth would not be a hindrance. In the beginning, David was disdained because of his youth (1 Samuel 17:33, 42), but when he defeated Goliath and gave Israel the victory, he was given the respect of a war hero. David did not show up demanding or even expecting others to respect him; he earned it through his actions.
The strength of any people will be determined by how they deal with two people groups: their young and their old. If at any point, either of these two groups becomes viewed as simply burdensome, both will cease to effectively attain God’s intended desire for society. The aged members of society are most often its wisest. They have had successes and failures and learned from both (Deuteronomy 32:7). They have witnessed the Lord’s provision through difficult times (Psalm 37:25). God purposed for the aged to instruct the young in practical and spiritual matters (Titus 2:1-11). While the young should feed off of the wisdom of the aged, the elderly members of society can be nourished by the joy, strength, and life of younger people (Ruth 4:15).
