One might think that people who spend a great deal of time studying would not be as weary as one who spends the majority of his time performing physical labour. Perhaps this is true at times, but the Bible indicates that “much study is a weariness of the flesh” (Ecclesiastes 12:12). This is specifically true when it comes to Bible study. Interestingly, man’s flesh can sit for hours reading a novel or watching television, but studying the scripture manifests a weariness of the flesh rather quickly. The eyes begin to feel the burden of remaining open and the mouth begins to yawn. Why? Because the flesh is wearied by study and the Devil uses our natural tendencies against us.
It is easy to tell others what to do and how to do it, but very unwise to fail to follow one’s own instructions and teachings. In fact, man naturally seems to want to place greater burdens upon others than he himself is willing to bear. This was one of the primary issues addressed by those attending the council of Acts chapter 15 in Jerusalem. Peter concluded with the other apostles in agreement that it was not right to ask others to bear a yoke that previous generations were unable to bear (Acts 15:10). This does not mean that believers change their teaching to fit their obedience. Rather, believers ought to obey the truth and teach these truths to others. How many preachers and teachers have spoken about subject matters only to refuse to obey the very truths they have taught to others?
Most Christians have an incorrect concept of the meaning of the word praise. Perhaps one reason for this is the fact that some believers have labeled many charismatic tendencies as praise in order to justify their behaviour. Historically, the word was understood to have a connection to value or worth. Even today, people understand this connection when considering the word appraisal. In fact, many verses that deal with praise also include some statement of the Lord’s worth. 2 Samuel 22:4 says, “I will call on the LORD, who is worthy to be praised.” One must declare the worth of the object of praise in order to praise someone or something. If an action fails to declare the personal value of a person or thing, it cannot rightly be considered praise.
God made you! He either made you a male or a female (Genesis 1:27; Matthew 19:4). As such, He expects each of us to act, look, and live like what He made us in every way. Ever more frequently, the world and the Devil have blurred the lines of distinction between male and female. One of the most grievous outcomes of the blurring of distinctions between male and female has resulted in the public’s acceptance of the sin which led to the destruction of Sodom and Gomorrah. God condemned it then and condemns it no less today. The Lord wants men and women to be distinct and look differently in every possible way. As such, He created the genders with obvious physical differences. He even admonished each gender to bear clear and distinct differences in length of hair (1 Corinthians 11:14-15) and commanded them to maintain obvious distinctions in apparel (Deuteronomy 22:5). In other words, focus upon looking like what God created you to be.
God is love, but that does not mean that everything that people love is of God. Today’s verse warns believers not to love the world or the things that are in the world. God’s people are repeatedly admonished about this because believers are prone to love things and people contrary to the will of God. The Christian’s heroes are generally no different than the world's heroes. We have many Bible examples of men who loved those of whom God disapproved. Samson exemplified this in his love for Delilah (Judges 16:4). Amnon had an unrighteous love for his sister Tamar (2 Samuel 13:1). Solomon failed in this area by loving “many strange women” (1 Kings 11:1). Demas left the ministry because he “loved this present world” (2 Timothy 4:10). Unfortunately, the heart of a believer can be drawn to love things and people displeasing to the Lord. It is always important to consider the object of our love and refuse to make excuses when we know better.
Most people would readily admit that they would rather laugh than cry. Yet, these are not God’s thoughts concerning the matter (Isaiah 55:8-9). According to the Bible, “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better” (Ecclesiastes 7:3). Laughter seems much more enjoyable than sorrow, yet life’s lessons are learned much faster from sorrow than they are from amusement. Sorrow teaches us and molds us into better servants for the Lord. This does not mean that laughter is evil or harmful. It simply means that from God’s perspective, sorrow is a much better teacher. Solomon bluntly spoke of what he knew concerning laughter in Ecclesiastes 2:1-2. The Bible says that Solomon gave himself to mirth and pleasure. In the end, he found this mirth and pleasure to be vain.
Today's passage proves the Bible truth that our thoughts are not God’s thoughts, neither our ways His ways (Isaiah 55:8-9). God's thoughts are always unimaginably loftier than ours. Unlike God, our thoughts are bound by our limited knowledge. Contrary to the Lord’s, our knowledge is easily corrupted through various influences. This is why scripture reading and preaching often conflicts with our natural thought process. For instance, our natural mind considers rebuke something harmful, negatively affecting the person receiving it. We also naturally consider flattery as something beneficial and uplifting to the recipient. Yet, we have already seen how flattery can be harmful, but have you ever considered the superiority of a rebuke? The Bible says rebuke is better because of what it yields “afterwards.” In the long run, rebuke is far superior to flattery.
If you have trusted the Lord Jesus Christ as your Saviour, you are no longer appointed to God’s wrath (1 Thessalonians 5:9); however, it helps to fully understand God’s hatred for sin. By understanding sin from God’s viewpoint, we can seek to emulate His love for righteousness while never abandoning His abhorrence of wickedness. In the days of king David, the Bible tells us that every man spoke vanity with his neighbour (Psalm 12:2). Men spoke with a double heart and with flattering lips (Psalm 12:2). They claimed that their lips were their own and that they possessed freedom to spew forth anything they chose to say (Psalm 12:4). God promised to rise up in judgment and “cut off all flattering lips” (Psalm 12:3).
Learning to fear the Lord yields great results in our daily walk with Him. Some facets of man’s relationship with the Lord change over time and through the seasons. Yet, one thing that has remained constant from the very beginning concerns God’s call upon His people to fear Him. How vital is the fear of God? The Bible refers to it as “the whole duty of man.” Some Bible teachers have tried to lessen the severity of this truth by saying that this fear merely refers to reverencing God, yet Hebrews 12:28 presents the fear of God and reverence as two separate and distinct actions. God’s people are to fear the Lord as the Creator of all things and the One who will one day bring all things into judgment. As saints of God, we will never please the Lord until we first learn to fear Him (Deuteronomy 4:10).
Fasting, similar to other actions in life, has specific purposes and appointed times. The Bible offers various reasons why people might fast: an immediate need in prayer (2 Samuel 12:16), a need to loosen the bands of wickedness or undo heavy burdens (Isaiah 58:6), during times of elevated conflict or duty in service (Matthew 17:21; Acts 13:3), as a symbol of mourning (2 Samuel 1:12), and as an outward manifestation of true repentance (Jonah 3:5). This list is not exhaustive, but simply demonstrates that God’s people have many good reasons for fasting. Even if none of these circumstances surfaces in our lives, we should fast because we know that the Lord expects us to do so.
