God is particularly interested in what is going on within the heart of man. Specifically, He seeks for, and desires to find, TRUTH.
Man is not promised an endless supply of strength for him to store up. Rather, God promises to provide the necessary grace and strength for the present trials.
Men rob God by simply withholding what God requested. This robbing takes on two forms: not giving what God has required or giving less than one’s best.
Sin demands atonement. Atonement puts God and man at one. When atonement is made man is cleansed and forgiven. In other words, things are made right.
The apostle Paul knew the saints of God and desired to greet them by name. This serves as a tremendous demonstration of brotherly love!
The Bible often defines words through their associations. For instance, the words salute, saluteth, and salutation involve a greeting.
The idea of the word respect is that an individual looks at two things and chooses to look at one of them a second time demonstrating favouritism.
The world is full of religion, but this religion bears little to no resemblance to the truth of the scriptures. Why? Because man-made religion is vain.
Job stated that he came to this world naked with nothing, and he knew that he would leave this world in the same fashion (Job 1:21). Job would have understood what Paul meant when he said, “For we brought nothing into this world, and it is certain we can carry nothing out.” Solomon spoke of the vanity of labouring one’s whole life just to leave the fruits of his labour to a fool (Ecclesiastes 2:17-21). This was not written to suggest that man should foolishly spend the wealth before leaving this world. It simply serves as a reminder that men should not foolishly amass their wealth for a day that may never come. One must do his part before death because he can carry nothing with him into death.
There are two areas in which a man can be blameless. He can be blameless in his practice based upon his efforts to do right. Additionally, a believer can be blameless positionally, but this is completely based upon the finished work and righteousness of Christ. This second area of blamelessness is the subject of Ephesians 1:4 as is also the case in Colossians 1:22. In the context of that passage, it is clear this blamelessness comes only through the reconciliation of Christ (Colossians 1:21). This means that in Christ, believers bear no guilty responsibility for sins they have committed. Instead, believers are viewed and accepted in the righteousness of Christ (Ephesians 1:6).
