It takes a person with strong conviction to be willing to die for a cause. However, the one martyred is not necessarily a mature and complete Christian.
God is a jealous God, yet that jealousy is only manifested when men provoke the Lord because of their unfaithfulness. Men can provoke the Lord through various means, but ultimately, they all unite in the fact that they place something or someone else ahead of the Lord. The Lord does not want the leftovers of man’s time, love, money, and strength (Malachi 1:7-9). Instead, He wants the first and greatest of man’s possessions. Anything less is idolatrous and offensive to the God who gave man everything he has. Each man must make a daily evaluation of his life to insure that he is doing nothing to provoke the Lord to jealousy.
Biblically speaking, a man’s name is equal to his character (Proverbs 22:1). This is why God’s character is often defined by His name. Faithful and true are two words that describe the very nature of God, but they are also names by which the Son of God will be called at His second advent (Revelation 19:11). Even the name Jesus was associated with the person and work of our Lord (Matthew 1:21). These names, and many more like them, are well known to believers, but few know that the Lord’s name is also said to be Jealous. Why? Because that is who He is! He is the One true and living God who demands man’s sole attention. Just as He is Faithful and True, God is also Jealous.
Historically, the word jealous is connected to the word zeal rather than to envy. Unfortunately, the world has perverted man’s understanding of jealousy by likening it to a detestable sin. The Bible student recognizes that jealousy cannot always be sinful because God says that He is a jealous God (Nahum 1:2) and God does not sin. A scriptural study proves that jealousy can be righteous, or it can be wicked depending upon the intent of the one in whom this jealousy originates. In a very basic sense, jealousy is the unwillingness to share or allow anything to rival the object of one’s desire. Since man has sinful desires, jealously is often viewed as sinful and can lead to other sinful practices. In the Lord’s case, His righteous desire to be man’s only true and living God drives Him to just judgment and godly jealousy.
A man who loses hope loses his primary motivation for doing right and living holy. The Bible reveals what men do when they have no hope: “let us eat and drink; for to morrow we die” (1 Corinthians 15:32). If there is no hope in a resurrection, man sees no reason to cease to go after his strange gods (Jeremiah 2:25) or follow “the imagination of his evil heart” (Jeremiah 18:12). If there is no judgment after death, or if the Lord is not soon returning, then the greatest impetus for living the Christian life is lost. Man needs a special motivation to help him to live a life of purity. He should live in purity because He loves the Lord. Yet, the answer lies in the fact that the Lord is coming soon, and man will stand before Him to give an account, and all those who have this particular hope will purify themselves, “even as he [Jesus] is pure.” Hope makes all the difference!
Every person has done sinful things for which he was ashamed even prior to salvation (Romans 6:21). Some of those things are so wicked that the apostle Paul would not even mention what they were (Ephesians 5:12). The life of a Christian was never intended by God to be that way. According to verse 5 above, the Christian life is to be a life void of shame. This type of fulfilled life is only possible when hope is present for “hope maketh not ashamed.” Yet, every Christian must come to understand that hope is the outcome of a sometimes lengthy spiritual process. Here is the biblical sequence. If one properly endures tribulation, he learns to have patience. Patience, in turn, brings experience, and experience brings hope. All these things work together in the life of the believer to keep him from living a life of shame. There is truly no shame in a life lived with hope!
The world contains far too many wicked people possessing no concern for God, the Bible, and eternity. Sometimes those who know the Lord as Saviour lose hope concerning others coming to a saving knowledge of Christ. Bible-believing Christians must always keep in mind that as long as a man remains breathing there is hope for his redemption. Isaiah told the Lord, “For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth” (Isaiah 38:18). Once death occurs, all hope ceases. The individual’s destination and/or his reward are settled. Yet, up until that point in time, there is hope for salvation, hope for growth, and hope for spiritual change.
God especially cares for all those that the world frequently disregards. For instance, the Bible points out that the Lord is “the helper of the fatherless,” and the poor commit themselves unto His care (Psalm 10:14). Why is it important for the poor to look up for their help? Because the Lord regards “the oppression of the poor” (Ecclesiastes 5:8) and delivers the poor “from him that is strong for him, yea, the poor and the needy from him that spoileth him” (Psalm 35:10). Jeremiah confirmed this truth when he said, “the LORD . . . hath delivered the soul of the poor from the hand of evildoers” (Jeremiah 20:13). The world may regard the poor as a burden, but the Lord sees them as one of His highest priorities.
Man’s conviction is a work of God that begins within a man, hidden from the view of others. Yet, that work ultimately manifests itself on the outside. As the apostle Paul reasoned with Felix concerning righteousness, temperance, and judgment to come, the Spirit of God took the sword of the Spirit (the word of God) and worked within Felix. Though Felix’s conviction did not lead to his immediate conversion, it visibly affected him by causing him to outwardly tremble. The book of Daniel tells us that the Lord interrupted king Belshazzar’s party and caused his knees to smite against each other (Daniel 5:1-6). The Second Book of the Kings tells of Josiah’s conviction that was manifested through his weeping and the rending of his clothes (2 Kings 22:19).
Throughout the church’s two millennia of history, many people have weighed in on the definition and meaning of biblical conviction. Unfortunately, all of this talk has done little to provide insight into an accurate understanding. The word convict only takes place one time in scripture—in the past tense (John 8:9). Yet, the concept appears quite frequently. Again in John chapter 8, one finds another key Bible word closely related to conviction. That word is convinceth. In fact, some have wisely defined conviction as the mental state of being convinced. In other words, one is never convicted or under conviction until he has first been convinced of sin or guilt. This should offer the Christian much comfort and understanding as to why the people could not convince the Saviour of sin. He was simply not guilty.
