The Bible says that “out of the abundance of the heart the mouth speaketh” (Matthew 12:34). This means that the words proceeding out of our mouths originate in our hearts. When we speak bitter words, it is because there is bitterness within our hearts. David likened bitter words to arrows that pierce the flesh (Psalm 64:3). Our words ought to be “seasoned with salt” (Colossians 4:6); instead, we often allow our words to pierce through others. We tear people down rather than building them up. Why is this? Because we have a root of bitterness growing inside that finds its way from our hearts into and out of our mouths. Those who demean others generally do so because they are bitter. Attempts to justify this behaviour are fruitless because the Lord knows the root of the problem stems from our heart.
The believer is to allow no place for bitterness within his life. The book of Ephesians directly associates bitterness with the sins of wrath, anger, clamour, evil speaking, and malice. Each of these sins grieves the Spirit of God and ought to grieve the believer. As such, Christians are admonished to put away all bitterness. As bitterness shows itself in the depths of our hearts, we ought to immediately seek the Lord and plead for His help in removing it by its root. In a similar passage (Colossians 3:8), we are admonished to “put off” many of these other sins mentioned. Always keep in mind that bitterness does not edify the believer or those around him, nor does it glorify the Lord. Simply choose to obey God by putting away and putting off bitterness.
The apostle Paul was troubled greatly by the behaviour of the Corinthian believers. Due to their carnality, he could not speak to them as he would mature believers (1 Corinthians 3:1). Not only was Paul troubled by their actions during his absence, but also feared their condition when they would again meet face-to-face. He warned the believers that he would not be pleased if he found them guilty of such sins. Among the other shortcomings, Paul expressly mentioned their backbiting ways. The hope was that the Corinthian believers would repent of these grievous sins and simply do right. These admonitions should make believers reflect on the fact that the Lord Jesus could also come at any moment. How would He find us? Would we too be guilty of “debates, envyings, wraths, strifes, backbitings, whisperings, swellings,” and “tumults”?
The word church is frequently and almost exclusively used to refer to the building where the saints meet. A careful study of the scripture reveals that the church actually consists of the people. However, this passage also teaches that there is a proper behaviour when and where the saints assemble. It is a holy time meant to be accompanied by sobriety. In fact, believers are instructed that everything is to be done “decently and in order” (1 Corinthians 14:40). As we approach the time of preaching or instruction, we should be ready to hear and slow to speak (Ecclesiastes 5:1-3). During the invitation, as the Lord moves in our hearts to repent and do right, we should pay [keep] what we vow [promise] (Ecclesiastes 5:4-7). Always keep in mind that the house of God is the pillar and ground of the truth and we should treat it as such.
Our heartfelt giving of thanks should always coincide with our prayers to God. Today's passage from Philippians confirms this truth, as do a host of other passages (Daniel 6:10; Ephesians 1:16; Colossians 1:3; Colossians 4:2; 1 Thessalonians 1:2; 1 Timothy 2:1). However, an unthankful spirit always affects one's prayer life eventually developing into a vicious repetitive cycle. A lack of prayer instills a lack of thankfulness. Those who fail to be thankful, fail to cultivate a consistent prayer life. Fortunately, this lack of thankfulness exposes our true problem which is a heart lacking humility. As our heart fills with pride, we fail to realize the goodness of God and our need to continually seek His face with this spirit of thankfulness. The solution involves conditioning ourselves to have a prayer life consisting of a genuine time of thanksgiving. True thankfulness should eliminate many of the prayers consisting of nothing but self-serving desires.
Are you thankful for the people God has placed in your life? Most Christians could spend hours expressing their thankfulness for the godly influences. Oftentimes, however, we neglect to recognize the true blessings of these people. Once again, the apostle Paul provides an excellent example for each of us to emulate. Reading his epistles reveals an honour roll of thankfulness. He expressly thanked God for the believers at Rome (Romans 1:8), Ephesus (Ephesians 1:16), Philippi (Philippians 1:3), Colosse (Colossians 1:3), and Thessalonica (1 Thessalonians 1:2). Paul realized the blessings of his associations with these believers and publickly thanked God for them. We too should be thankful for the godly influences God allows to cross our paths and influence our lives. Yet, the Bible goes a step further by indicating that Paul gave thanks “for all men” (1 Timothy 2:1).
The Bible admonishes believers to be stedfast and unmoveable (1 Corinthians 15:58). We are to be grounded and settled (Colossians 1:23) in the faith—much like a tree planted by the rivers of waters (Psalm 1:3). Yet, today's passage points to the dangers of a hardened heart set in rebellion. It is likened to a stone and a millstone. We should remain stedfast in our commitment to serve the Lord, yet our hearts should remain tender and pliable to Him and His will. A stony heart hinders the seed of God’s word from taking root (Matthew 13:5-6). This hardness hinders the possibility of spiritual fruit from taking root and maturing. A soft heart and a stedfast walk exhibit the godly balance that God desires for each of us.
The scripture contains many admonitions to seek for knowledge. Today's passage says that knowledge is something that should be added to the foundation of faith. Yet, knowledge brings with it a set of temptations. Knowledge increases sorrow (Ecclesiastes 1:18), has potential to pervert (Isaiah 47:10), and when not handled properly, “knowledge puffeth up” (1 Corinthians 8:1). With this understanding, it should come as no surprise that the Lord would instruct us to add temperance to our knowledge. Knowledge without temperance leads to many pitfalls in an individual, church, or ministry. Our knowledge must be balanced by temperance.
Athletes understand the importance of being temperate in their training. They incorporate a variety of exercises to strengthen each body part thus maximizing their potential. Limiting training to one aspect causes the athlete to lose his edge. It is important to realize that exercise is only one part of the training regimen. For instance, no serious athlete ignores the importance of a balanced diet rich in nutrients. Dedicated athletes strive for a corruptible crown by implementing temperance in all things. Believers seeking a spiritually incorruptible crown should learn from the athletes who incorporate temperance. An athlete missing out at the finish line results in sadness. The Christian's failure to incorporate balance will cause him to lose rewards at the judgment seat of Christ. This is the greater loss.
One important aspect of submission to the Lord involves submitting to one another. Grasping this important truth would solve many of the problems in the world, home, and church. The Bible tells us that the younger are supposed to submit to the elder (1 Peter 5:5). Husbands and wives are to submit to each other (Ephesians 5:21-22; Colossians 3:18). Christians are to submit to those who labour in the work of the Lord (1 Corinthians 16:16), and those who rule over them (Hebrews 13:17). Instead of fighting for authoritative positions, we should first seek opportunities to submit ourselves to others for the glory of God. A pride-filled heart remains the biggest stumblingblock in the way of full submission.
