Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
The Old Testament Law declares and expresses the mind of God. It demonstrates God’s hatred for sin and His desire for just judgment.
Once confronted by the presence of the Holy One, man’s personal viewpoint always becomes increasingly realistic. By all standards, Job was a good man, yet the presence of God caused him to abhor himself “and repent in dust and ashes.” Conviction always magnifies the greatness of God and reminds man of his own vile nature. Ezra’s conviction was described as heaviness (Ezra 9:5) which caused him to rend his garment. That conviction humbled Ezra to the point where he said, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).
David prayed that the Lord would watch over his safety but also prayed that the Lord would hinder the efforts of the wicked. He asked God to refuse to grant the desires of the wicked and return their mischief upon their own heads. Within this context, he also prayed that the evil conceived by the wicked might “hunt the violent man to overthrow him.” He spoke of a similar theme when he sang of the wicked, “His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate” (Psalm 7:16) or crown of his head. David knew the reward eventually yielded by violence was the return of violence upon the offender.
Covetousness has often moved men to violence that they might not have otherwise been inclined to do. For instance, wicked king Ahab had a strong desire to obtain a vineyard belonging to Naboth (1 Kings 21:1-4). When Naboth refused to sell the vineyard, Ahab returned to his house to mourn. When Jezebel saw her husband’s grief, she created a plan to take the vineyard by force (1 Kings 21:5-16). This principle is not limited to Ahab and Jezebel but has unfortunately been the historical motive for many acts of violence. When men cannot fulfil the lusts of their flesh in a righteous manner, they simply resort to other means which often includes violence.
Rebellion is identified in a variety of ways, but the Lord often associates it to someone with a stiff neck. Society should find this concept easily grasped. A stiff neck impedes the head from bowing. Moses directly associated the stiff neck with rebellion when he said, “For I know thy rebellion, and thy stiff neck” (Deuteronomy 31:27). Like Moses, the Lord identified the rebellion of the children of Israel when He stated that they were “a stiffnecked people” (Exodus 32:9). Isaiah likewise attested to this truth by stating that rebellious people had a neck of iron sinew and a brow of brass (Isaiah 48:4). These descriptive terms demonstrate that rebellion is exemplified by an individual who refuses to bow and allow the mind to be changed. He has an unyielding spirit.
During Bible times, even the average individual understood a great deal concerning agriculture. This meant that the laws of sowing and reaping were quite familiar to them. They understood that sowing seed was done in hopes of reaping a harvest of that which was sown. Today’s passage explains that the froward man chooses to sow strife. In other words, there are some in society who look for strife and where it does not exist, they will sow the seeds of strife so that it sprouts even where it did not originally exist. Why would they do this? Some people revel in seeing the fruits of arguments, wars, strife, envy, debate, and other such things. The froward man simply finds a way to instigate problems and exploit situations by creating lies or exaggerations to accomplish his sordid purposes.
There are few sights and sounds like that of a majestically flowing river. For this reason, the Lord promised His people that they would have “been as a river” through simple obedience. This analogy using the river not only speaks of quality but also of quantity. Israel's obedience would bring a peace similar to the calming effect of a flowing river. This peace would also be quantitatively associated to the vast amounts of water which flow down a river. The Lord reaffirmed this truth when He said of Jerusalem, “Behold, I will extend peace to her like a river” (Isaiah 66:12). This peace too was dependent upon the obedience of the people of God. Unfortunately, for most people, life is more like the raging waves of the sea rather than the pristine flowing waters of a river. God in His grace desires to reward the obedient with peace like a river, but disobedience has its own set of unmanageable outcomes.
It is important to realize that the perception of peace in a person's life can be truly deceptive. Those who live for the Devil and for themselves may seem to prosper and enjoy peace. They may even testify of the peace that they seem to enjoy while those living for the Lord honestly exhibit trials and temptations associated with such a relationship. Yet, we have God's word on the matter: the wicked have no peace. This truth is so important that the Lord repeated the thought of the wicked having no peace in Isaiah 57:21. The wicked may enjoy times of calm in their lives, but these times are not the true and enduring peace that only comes from a relationship with the Saviour. Consider this vivid description before embarking on such a life: “the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt” (Isaiah 57:20). Peace comes from God!
