If there is anything in this world worthy of man’s respect, it is the Bible. God’s word is far superior to any other book to which man may wish to compare it.
There are times when we attempt to do the right thing only to have our motive judged as impure. In such times, we can learn much from David's example.
Most people assume the Lord’s actions are motivated almost solely because of His love for man. Yet, God works for His own glory and for His own name’s sake.
Once confronted by the presence of the Holy One, man’s personal viewpoint always becomes increasingly realistic. By all standards, Job was a good man, yet the presence of God caused him to abhor himself “and repent in dust and ashes.” Conviction always magnifies the greatness of God and reminds man of his own vile nature. Ezra’s conviction was described as heaviness (Ezra 9:5) which caused him to rend his garment. That conviction humbled Ezra to the point where he said, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).
Rebellion is identified in a variety of ways, but the Lord often associates it to someone with a stiff neck. Society should find this concept easily grasped. A stiff neck impedes the head from bowing. Moses directly associated the stiff neck with rebellion when he said, “For I know thy rebellion, and thy stiff neck” (Deuteronomy 31:27). Like Moses, the Lord identified the rebellion of the children of Israel when He stated that they were “a stiffnecked people” (Exodus 32:9). Isaiah likewise attested to this truth by stating that rebellious people had a neck of iron sinew and a brow of brass (Isaiah 48:4). These descriptive terms demonstrate that rebellion is exemplified by an individual who refuses to bow and allow the mind to be changed. He has an unyielding spirit.
Only a foolish man thinks he can hide anything from the Lord. This includes his thought life. The Lord knows all man’s thoughts (1 Chronicles 28:9) which includes the good (Malachi 3:16) and the bad (Psalm 94:11). David expressed this truth to the Lord when he said, “Thou knowest . . . my thought afar off. . . . For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether” (Psalm 139:2-4). The Lord Jesus Christ often exhibited this capability during His earthly ministry (Matthew 12:25; Luke 5:22; Luke 6:8; Luke 9:47; Luke 11:17). Even the written word of God reveals this ability by being “a discerner of the thoughts and intents of the heart” (Hebrews 4:12).
The common misconception concerning love is that it simply involves an emotion felt for those for whom we care. Although love is associated with our emotions, love is, in reality, much deeper than an emotion. It is first and foremost a choice that we consciously make. When God commanded His people to love Him, He was not asking them to feel an emotion, but rather, to choose to care for Him. In like manner, when the Lord commanded husbands to love their wives (Ephesians 5:25), He was not asking merely for an emotional attachment, but something much deeper and far greater. In fact, love is something that can be taught and learned. In Titus 2:4, the older women are to teach the younger women to love their husbands and children. Therefore, when God asks us to love, He is asking us to make a choice to love others regardless of our swinging moods or wavering feelings. Love is a choice to make and a decision to do what God has directed His children to do.
There are few sights and sounds like that of a majestically flowing river. For this reason, the Lord promised His people that they would have “been as a river” through simple obedience. This analogy using the river not only speaks of quality but also of quantity. Israel's obedience would bring a peace similar to the calming effect of a flowing river. This peace would also be quantitatively associated to the vast amounts of water which flow down a river. The Lord reaffirmed this truth when He said of Jerusalem, “Behold, I will extend peace to her like a river” (Isaiah 66:12). This peace too was dependent upon the obedience of the people of God. Unfortunately, for most people, life is more like the raging waves of the sea rather than the pristine flowing waters of a river. God in His grace desires to reward the obedient with peace like a river, but disobedience has its own set of unmanageable outcomes.
Everyone should and must learn how and when to forgive others. However, forgiveness has some inherent limitations. True forgiveness of sins comes only from Almighty God. People may and should forgive others for things in which they have been wronged, but only God has the capacity to forgive transgressions against Himself and His word. Once an individual has trusted Christ as Saviour, he has been forgiven of all trespasses and the shed blood of Christ serves as the sole basis for that forgiveness (Ephesians 1:7; Colossians 1:14). Though it is important to seek forgiveness from others whom you may have wronged, everyone must still go directly to the Lord to seek the forgiveness for sins. The forgiveness offered by others cancels the conflict amongst and between them; however, the conflict caused by sin between God and man may still remain even after reconciliation has taken place between individuals.
