Psalm 119 is filled with statements promoting the necessity of the word of God. Seven times in this psalm we find a statement declaring the writer’s desire to meditate upon the words of God. Three of these times he states emphatically that he will meditate in God’s statutes or His precepts (Psalm 119:15, 48, 78). Not only was meditating upon God’s words something that the psalmist desired to do in the future, but he had formed this habit long ago (Psalm 119:23, 99). The writer of this psalm, like other successful believers in the past, made it common practice to meditate in the words of God both day and night (Psalm 119:97; Psalm 1:2; Joshua 1:8).
Before a man will ever learn how to be a great leader, he must first learn how to be a dependable follower. If he cannot serve without receiving recognition, he will never know how to handle the recognition once he takes on a leadership role. If a man will not follow instructions, he will never be equipped to give instructions that others should follow. Long before Joshua led the children of Israel into the land of promise, he faithfully served as the minister of Moses. Before Joshua became known as the leader of a nation, he faithfully gave himself to the previous leader of Israel. Likewise, before David became the king of Israel, he submitted himself as a servant to Saul. And lastly, before Elisha ever became a great prophet of God, he faithfully served under Elijah’s tutelage.
The connection of fear and service cannot be missed. Worldly fear brings bondage and hinders Christian service; yet godly fear encourages the believer to serve the Lord in righteousness. In our passage, fear is yoked together with truthful and sincere service. Three different verses in 1 Samuel chapter 12 make the same connection (1 Samuel 12:14, 20, 24). In Psalm 2:11, we are admonished to “serve the Lord with fear, and rejoice with trembling.” According to Hebrews 12:28, we should “serve God acceptably with reverence and godly fear.” The fear of the Lord points forward to a time of judgment and reward. A man who refuses to fear God will never serve God with a sincere heart and pure motives.
The devotions on the subject of counsel have thus far dealt specifically with counsel received from another person. Yet counsel received from the Lord is the greatest counsel. In Joshua 9:14, the people refused to seek counsel from the Lord and made decisions that caused them trouble for many years. Though God does not speak to us audibly, we are not left to our own devices. We find a more sure word of consultation through His written word. This is why each decision should be carefully checked against the word of God. The Bible is able to discern our thoughts and intentions (Hebrews 4:12) and can determine if we are making the right choices. No better counsel can be received than that which you will find in God’s word.
Because of certain false teachings, there remains a great deal of confusion concerning the matter of confessing sins. However, when we accept the Bible as our sole authority, the confusion dissipates and disappears. Our earlier study showed that actions must follow confession, but to whom should we confess? Some religions falsely teach that we confess our sins to man, but this is simply untrue. The Bible requires that man confess his sins to the Lord. This truth is confirmed repeatedly throughout the word of God. Our First John passage teaches this, but the Bible provides several additional witnesses (Psalm 32:5; Joshua 7:19; 2 Chronicles 30:22; Ezra 10:1; and Daniel 9:4, 20, for instance). Our next study delves into the subject of Christians confessing something to men, but confession of sin or sins must be made solely to God.
The Bible always serves as the best source for adequately defining a Bible word. According to Joshua 7:19, confession is connected to the act of telling what a person has done—refusing to keep it hidden. Joshua told Achan to give “glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.” Psalm 32:5 identifies confession as acknowledging a matter—refusing to hide it. Additionally, Proverbs 28:13 defines confession as the opposite of covering one's sin. In John 1:20, the word confessed appears twice with a defining phrase in between— “and denied not.” In the same manner, Acts 19:18 demonstrates that those who “confessed” “came . . . and shewed their deeds.” The scriptural evidence points to confession as the willingness to make known that which could otherwise be private, personal, or hidden. Keep in mind that regardless of one's willingness to confess, nothing can be hidden from the Lord.
No sensible person would ever ask to be on the receiving end of the wrath of God. The thought is completely illogical! Yet, this scenario takes place every day in the lives of those who live with hardened hearts toward the things of God. The Bible affirms that a humble spirit begs God's attention and brings His corresponding blessings (Isaiah 66:2). Contrariwise, a hard heart also garners God's attention but for judgment rather than blessing. Today's passage points out that the hard heart treasures up wrath against itself. This wrath rarely takes place immediately, but it will come in the “day of wrath.” It is important to recall that hardness of heart brought the plagues upon Egypt and it brought blindness to the Jews in Jesus' day. Ultimately, it will bring eternal damnation in the lake of fire to all those who fail to accept God's payment for sin.
There are few sights and sounds like that of a majestically flowing river. For this reason, the Lord promised His people that they would have “been as a river” through simple obedience. This analogy using the river not only speaks of quality but also of quantity. Israel's obedience would bring a peace similar to the calming effect of a flowing river. This peace would also be quantitatively associated to the vast amounts of water which flow down a river. The Lord reaffirmed this truth when He said of Jerusalem, “Behold, I will extend peace to her like a river” (Isaiah 66:12). This peace too was dependent upon the obedience of the people of God. Unfortunately, for most people, life is more like the raging waves of the sea rather than the pristine flowing waters of a river. God in His grace desires to reward the obedient with peace like a river, but disobedience has its own set of unmanageable outcomes.
The Lord brought the children of Israel out of their long captivity in Egypt with a mighty hand. God intended to lead them directly into the land of promise; however, the people's disobedience hindered the outcome. Numbers chapter 13 records the people's decision to send spies into the land. These twelve spies, with the exception of Joshua and Caleb, returned with a report of unbelief. Because of the spies' evil report, the Israelites feared to enter the land. Their unilateral decision provoked the Lord so much that He told them that they would die in the wilderness (with the exception of the two faithful witnesses). The people were immediately troubled by God's judgment so they decided to take matters into their own hands. Now they were “ready” to take the land, but the Lord was no longer going to accompany them into battle. This battle, which could have been easily won with the Lord's help, was lost because of disobedience (or delayed obedience). Proper obedience must be done in the proper time and according to God's timetable. The right decision made too late is the wrong decision.
Humility moves God to action. This common theme runs throughout the Bible; however, our passage reveals some truth otherwise hidden. According to Second Chronicles, the people of God are responsible to humble themselves. While doing so, they must also pray, seek God’s face, and turn from their wicked ways. God’s use of the word then in the passage reveals that God’s actions result from the actions of His people. Their humility will move the Lord to action. If, or when, they humble themselves, God hears from heaven, forgives their sin, and heals their land. God takes note when people display humility (Isaiah 57:15; Isaiah 66:1-2). Though some things have changed concerning Israel versus the church, God remains constant and is still looking for humility in the lives of His children.
