A believer should be controlled only by the Lord. At no point should a man be controlled by the cravings of his body, even that of his appetite. No doubt, Paul’s words above covered a much broader scope than simply a man’s appetite, but he too understood the need to control one’s cravings. The Bible records several instances where Paul was hungry and had nothing to eat (2 Corinthians 11:27). Solomon warned his son about the need for controlling one’s appetite when seated before rulers at a meal. He admonished, “When thou sittest to eat with a ruler, consider diligently what is before thee: And put a knife to thy throat, if thou be a man given to appetite” (Proverbs 23:1-2).
In John’s epistle to the elect lady and her children (2 John 1), he encouraged them to look to themselves so that he, and those with him, might not lose those things which they had wrought. In order for John to receive a full reward, those to whom he had ministered must take heed to their own service and their walk before the Lord. This line of thinking seems to be less emphasized today in many Bible-believing groups. However, it is a truth set forth by the scriptures. Paul reiterated this truth in Galatians 4:11 when he said, “I am afraid of you, lest I have bestowed upon you labour in vain.” In 1 Thessalonians 2:19, he declared that God’s people were his hope, joy, and crown of rejoicing. You might say that Paul concluded the matter when he asked, “are not ye my work in the Lord?” (1 Corinthians 9:1).
Prayer is an important subject that has unfortunately been tainted by men’s traditions. Some teach that in order to truly pray, you must bow your head and close your eyes. Others have added that you must also kneel in order to pray properly. The problem with both of these practices is that the Bible does not demand either. In fact, in Bible times, prayer was often made by the lifting up of one’s hands (Psalm 141:2). In other Bible passages, we see that believers might both kneel and lift up their hands (1 Kings 8:54). The Bible also teaches that the bowing of the head was an act of worship (Genesis 24:26). What does all of this mean? The most important aspect of prayer is not the position of the body but the condition of the heart.
Most Christians have an incorrect concept of the meaning of the word praise. Perhaps one reason for this is the fact that some believers have labeled many charismatic tendencies as praise in order to justify their behaviour. Historically, the word was understood to have a connection to value or worth. Even today, people understand this connection when considering the word appraisal. In fact, many verses that deal with praise also include some statement of the Lord’s worth. 2 Samuel 22:4 says, “I will call on the LORD, who is worthy to be praised.” One must declare the worth of the object of praise in order to praise someone or something. If an action fails to declare the personal value of a person or thing, it cannot rightly be considered praise.
Many people claim to confess their sins; yet, confession not followed by action remains fruitless. Several verses in the word of God indicate the truth of the matter. Consider the next four examples: (1) Confession of sin is connected to forsaking sin (Proverbs 28:13); (2) Confession of sin is followed by recompense of the trespass (Numbers 5:7); (3) Solomon connected confessing sin with turning from it (1 Kings 8:35); (4) Confession is followed by doing the Lord’s pleasure (Ezra 10:11). True confession involves much more than simply receiving the Lord’s forgiveness; it involves making wrongs right. True confession is never accomplished by merely opening one's mouth and spouting forth some meaningless words. True confession always produces change in the confessor.
Athletes understand the importance of being temperate in their training. They incorporate a variety of exercises to strengthen each body part thus maximizing their potential. Limiting training to one aspect causes the athlete to lose his edge. It is important to realize that exercise is only one part of the training regimen. For instance, no serious athlete ignores the importance of a balanced diet rich in nutrients. Dedicated athletes strive for a corruptible crown by implementing temperance in all things. Believers seeking a spiritually incorruptible crown should learn from the athletes who incorporate temperance. An athlete missing out at the finish line results in sadness. The Christian's failure to incorporate balance will cause him to lose rewards at the judgment seat of Christ. This is the greater loss.
Words always have associative properties with other words; the word joy is no exception. When considering a definition of joy, many people would assume it is being happy or happiness in general. However, the Bible does not associate joy primarily with being happy. God provided another word to enable the Bible student to define the word joy. In each of the three verses in our passage, the scripture makes reference to joy, either indirectly: rejoiced (Esther 8:15) or directly (Esther 8:16, 17). A careful consideration will identify that joy is associated with the words glad (Esther 8:15) and gladness (Esther 8:16, 17). This connection is consistent throughout the Bible (Psalm 51:8; Psalm 105:43; Isaiah 16:10) and is specifically connected to gladness of heart (Deuteronomy 28:47; 1 Kings 8:66; Esther 5:9).
