There are issues in which believers will disagree. In such cases, we should understand that we will independently stand before the judgment seat of Christ.
At times, believers tend to get at odds with other believers. Instead, we should be thankful for our fellow believers and the benefits they bring to the body.
Christ was no thief, but He allowed Himself to be crucified with and for thieves. Why did He allow this? Love compelled Him to bear the sins of many.
Sin has consequences and brings responsibility. A man who gets right with the Lord should naturally look for ways to restore that which he has stolen.
When an individual gets things right with God, he should likewise look for opportunities to make things right with others he might have done wrong.
There are times when we attempt to do the right thing only to have our motive judged as impure. In such times, we can learn much from David's example.
Men tend to fret over the motives behind others’ actions. Instead, men should trust the Lord to deal with the motives at the judgment seat of Christ.
Every person has done sinful things for which he was ashamed even prior to salvation (Romans 6:21). Some of those things are so wicked that the apostle Paul would not even mention what they were (Ephesians 5:12). The life of a Christian was never intended by God to be that way. According to verse 5 above, the Christian life is to be a life void of shame. This type of fulfilled life is only possible when hope is present for “hope maketh not ashamed.” Yet, every Christian must come to understand that hope is the outcome of a sometimes lengthy spiritual process. Here is the biblical sequence. If one properly endures tribulation, he learns to have patience. Patience, in turn, brings experience, and experience brings hope. All these things work together in the life of the believer to keep him from living a life of shame. There is truly no shame in a life lived with hope!
The apostle Paul was a man who believed his actions were simply the wishes and desires of God. This was until the Lord met him on the road to Damascus. Paul’s warfare with the Lord was likened to Paul kicking against pricks. Though Paul thought he was doing the right thing, he was, in reality, hurting himself by putting himself at odds with the Lord. Some men in Paul’s position would testify to the Lord concerning their own good when directly confronted by the Lord. Paul, however, responded by submitting himself to the Lord’s conviction and seeking out the necessary means for proper restitution. He did not accuse the Lord or justify himself. Instead, the apostle asked the question, “Lord, what wilt thou have me to do?”
Authority resides upon those who have the right to rule; but, unfortunately, it is not always combined with the ability to rule wisely. In the most basic sense, authority is the right and responsibility to rule others as given to one individual by another. The centurion in Matthew 8:9 expressed this truth when he said that his authority gave him the right to issue commands to his soldiers. The apostle Paul referred to his authority to call for the arrest and persecution of Christians (Acts 9:14; Acts 26:10, 12). This truth was also taught in the parable of the nobleman and his servants where the reward given was authority to rule over cities (Luke 19:17). Unfortunately, this desire for authority over others has been the source of problems and troubles throughout history.
