Man’s conviction is a work of God that begins within a man, hidden from the view of others. Yet, that work ultimately manifests itself on the outside. As the apostle Paul reasoned with Felix concerning righteousness, temperance, and judgment to come, the Spirit of God took the sword of the Spirit (the word of God) and worked within Felix. Though Felix’s conviction did not lead to his immediate conversion, it visibly affected him by causing him to outwardly tremble. The book of Daniel tells us that the Lord interrupted king Belshazzar’s party and caused his knees to smite against each other (Daniel 5:1-6). The Second Book of the Kings tells of Josiah’s conviction that was manifested through his weeping and the rending of his clothes (2 Kings 22:19).
Once confronted by the presence of the Holy One, man’s personal viewpoint always becomes increasingly realistic. By all standards, Job was a good man, yet the presence of God caused him to abhor himself “and repent in dust and ashes.” Conviction always magnifies the greatness of God and reminds man of his own vile nature. Ezra’s conviction was described as heaviness (Ezra 9:5) which caused him to rend his garment. That conviction humbled Ezra to the point where he said, “I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens” (Ezra 9:6).
Christians frequently find it difficult to consistently make their practice align with their position in Christ. The saints of God are positionally blameless in Christ, but practically, each believer must strive daily to “be blameless and harmless . . . in the midst of a crooked and perverse nation.” In this world, believers represent the Lord as sons of God. As such, they should “do all things without murmurings and disputings.” Why is this so very important? The importance points to the fact that believers are to “shine as lights in the world.” It is imperative that every believer strives daily to live a godly life and preserves a godly testimony in a world that has little to no knowledge of God (Matthew 5:16).
It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
The character of the individual in authority affects everyone under his authority. People mourn when a nation, congregation, or family unit is ruled by one who is wicked. On the other hand, those same people would rejoice under the right authority of a righteous ruler. When Pharaoh ruled over God’s people in Egypt, their lives were made bitter with hard bondage (Exodus 1:8-14). Their days were filled with sorrow and affliction (Exodus 3:7). In contrast, when Solomon ruled over the people of God in Jerusalem, there was great rejoicing (1 Kings 1:40; 1 Kings 5:7). This truth not only applies to Israel, but to every nation, church, workplace, and family.
Far too few believers consider the extent that God cares about what they do in, to, and through their bodies. The reality is that the believer is to glorify God in his body. Today’s passage instructs the saint of God to present his body to God as a living sacrifice. Amazingly, the Bible describes this spiritual sacrifice not as some great spiritual achievement but as a mere reasonable service (Romans 12:1). All true fellowship, consecration, and sanctification originate within one’s heart; however, it eventually works its way out to be visibly seen. A believer deceives himself if he claims to walk with God in sweet communion yet experiences no outward changes visible to mankind. A yielded Christian ensures that no part of his life is off limits to the Lord. He strives to ensure his life, including his body, is a testimony bringing glory to His Saviour.
Be sure to carefully read today’s verse. A basic definition of discretion refers to someone who seeks out knowledge concerning a conflict and then uses wisdom to arrive at the right decision. On the other hand, ungodly anger unwisely reacts without discretion. It is therefore logical that discretion defers anger. Any individual who thrives on anger often does so by neglecting knowledge and wisdom. He fails to patiently consider every perspective and detail before rushing to judgment fueling his fury. Discretion may delay a reaction, but when one does react using discretion, his reaction will be righteous and helpful for all involved even when his reaction might involve anger.
The world would have us believe that riches belong to those of greatest sophistication while poverty tends to induce violence. However, the truth testifies otherwise. In Micah 6:12, the Bible speaks of a time when the rich were “full of violence.” In like manner, Amos spoke of those who would “store up violence and robbery in their palaces” (Amos 3:10). Asaph spoke of “the prosperity of the wicked” (Psalm 73:3) and that “violence covereth them as a garment” (Psalm 73:6). Riches do not remove a man’s desire for violence. In fact, riches often promote a man’s hunger for it. Many have suggested that poverty lies at the root of much of the violence in the world; however, the scriptures teach otherwise.
Temptation is commonly linked to the trying of one’s faith, but “the hour of temptation” is not the typical temptation experienced by the believer. In fact, the Lord promised to “keep” the church “from the hour of temptation.” So what is this temptation to which the Lord speaks? First of all, it is connected to a specific time as indicated by the use of the word hour. Secondly, this temptation is one that is yet future as demonstrated by the phrase, “shall come.” Lastly, it is a temptation designed to “come upon all the world, to try them that dwell upon the earth.” This temptation is known as Daniel’s Seventieth Week and refers to a temptation for the unsaved Jews and Gentiles during that terrible future time.
Stewardship requires one predominant trait, that being faithfulness. People are gifted with many assorted skill sets requiring varying degrees of expertise. Yet, stewardship demands only a single element—faithfulness. The master of the house can teach his steward how to think ahead or how to deal with problems and even problem people, but the master cannot teach faithfulness. A wise master knows that his greatest need in a steward is faithfulness (Luke 12:42). In like manner, believers, as stewards of God, may be inadequately qualified for every needed task, but the importance of faithfulness must never be underestimated. No man can be a good steward if he lacks faithfulness.
