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Devotions

More knowledgeable Christians should never mock or disdain weaker believers, nor should they become stumblingstones toward these brethren.
After Christ removes the church, He will establish the time of Jacob’s trouble. After this, Christ will return as a thief in the night to make up His jewels.
There are two categories of sin: sins against God and sins against man. By default, every sin is against God. Yet, not all sin is against man.
Most people view sin as a private or earthy matter. Yet, every sin is against the Lord. In truth, men can sin against the Father, the Son, and the Spirit.
One must choose his reward for actions taken. Would he rather receive eternal reward from God the Father, or temporary praise and recognition from his peers?
A man’s conscience is likened to a muscle. When a man exercises his conscience, it becomes strong and increasingly useful. It can protect when the enemy attacks and keep that man from being taken captive. When the conscience is ignored, it deteriorates and becomes weak and less dependable. The apostle Paul warned the believers at Corinth about defiling the weak conscience of others who might not be as strong in the faith. It was so important that they were to be willing to refuse to eat meat, a perfectly acceptable food, if eating it meant someone else’s conscience was going to be harmed. According to Paul, damaging someone’s conscience was to sin against that brother.
Breaking down a compound word into its parts is one of the easiest ways to understand what it means. The word conscience is a compound word made up of the root word science and the prefix con. The prefix con means with while the root word science means knowledge. As is often the case, the built-in dictionary of the Bible helps to solidify this connection, understanding, and definition. In 1 Corinthians 8:7 and 1 Corinthians 8:10, the word conscience is used in conjunction with the mention of knowledge possessed by men. Romans 2:15 makes a similar connection by joining the word conscience with the statement that something is written in the heart. As such, God designed a man’s conscience as an internal tool to place pure and righteous knowledge within an individual that he would otherwise lack.
It is very important that the saint recognize that he is blameless in Christ at this very moment in time because of Christ’s sacrifice upon the cross. Yet, the Bible warns of one’s condition when the Lord Jesus Christ returns for His own. Thankfully, the scriptures also clearly address this event. According to 1 Corinthians 1:8, the Lord Jesus Christ “shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.” The same truth is expressed in 1 Thessalonians 3:13 when the Bible says that the Lord desires to stablish the believers’ “hearts unblameable in holiness before God . . . at the coming of our Lord Jesus Christ with all his saints.” How is this accomplished? 1 Thessalonians 5:23 offers the answer when it mentions being “preserved blameless.” This preservation is not through man’s efforts but only through the work of Christ. He preserves the Christian positionally blameless.
Bible-believing Christians in their desire for independence have sometimes been characterized as rebels disapproving of most authority. This characterization should not be the case and our lives should reflect just the opposite mind-set and approach. Those who know the Lord should be the first to obey, submit to (Hebrews 13:17), and pray for (1 Timothy 2:1-2) those in authority. Those who walk in the flesh are the ones who“despise government” and “are not afraid to speak evil of dignities” (2 Peter 2:10; Jude 1:8). There are times when man’s authority comes into direct conflict with God’s authority. In these cases, men must choose to obey God (Acts 5:29).  Yet, there are plenty of other times when the people of God need to learn a greater respect for authority.
A simplistic view of  vengeance involves the retribution of an evil deed. The first (Genesis 4:15) and last (Jude 7) mention of the word vengeance substantiates this definition. The Bible uses words like recompence (Deuteronomy 32:35), reward (Deuteronomy 32:41), punishments (Psalm 149:7), avenge (Jeremiah 46:10), revenge (Ezekiel 25:15), and repay (Romans 12:19) as descriptive words for vengeance. With this in mind, it is clear that vengeance is the just punishment as a consequence upon those who violate the laws of God. It is not the dispensing of wrath without cause but is specific punishment exacted for specific crimes committed.