Why do people murmur? What causes them to get so frustrated to the point where they would publicly discuss their disappointment with their circumstances? The Bible provides several reasons. In Jude 16, the Bible says that people complain or murmur because they are “walking after their own lusts.” In John chapter 6, the Lord Jesus indicated another reason why an individual might complain. When the Lord knew that His disciples murmured within themselves, He asked them if they were offended (John 6:61). In other words, people murmur when things turn out differently than they had hoped. It is not so much the trial that bothers them but the offense to their self-will.
At first glance, this passage appears to be less expressive than many others which cover a wider range of study. After all, a single reading of our passage proves that nakedness is the opposite of being clothed or covered. This truth is confirmed by other similar passages as well (Leviticus 18:6; Job 24:7; Isaiah 58:7). However, this subject is much more complicated than merely whether someone is covered or not. It is important to understand the full context. For example, is nakedness the failure to cover every part of the body or are there parts of the body considered secret or private (Isaiah 3:17)? Though there are certainly other secret or private parts, the Lord plainly declared that uncovering the legs and thighs was nakedness (Isaiah 47:1-3). For this reason, the priests were told to wear breeches to cover these parts under their priestly attire (Exodus 28:42).
On the surface, today’s passage does not offer a specific definition for the word hospitality, yet we are not left without clues. First of all, hospitality is something that is done “one to another.” This means that it is an action that should be done to other believers. It should also be done “without grudging.” Additional insight can be gleaned by considering hospitality’s root word, hospital. A basic definition for the word hospital involves a shelter for the needy or a place where the sick can recover. Thus, hospitality involves taking others in, even for a short time, to strengthen them in some area of need. Hospitality can be as simple as sharing a meal together or it may require more effort and time.
Some have misapplied today’s verse to suggest that God is bound to financially give to those who financially give to Him. Some false teachers have used verses like Luke 6:38 to suggest that a man who gives to God will have his gift restored sevenfold. This seems to be the ploy of most televangelists. Giving to God's work is not a magical formula guaranteeing personal enrichment. In fact, a Christian who sacrificially gives to the Lord may lose his job. He may give to the Lord only to incur some major unexpected expense. Yet, the Christian can be sure that he will never give to the Lord without receiving a resultant blessing from God. Far too many times, we seem to blame God for any bad that may follow but fail to recognize the delayed blessings that are sure to follow obedience. The Lord promises that we will never give to Him without Him giving back to us. Rest assured that you cannot and will not ever out give God.
The Book of Job primarily focuses on the conversations between Job and his three friends. The content of many of their speeches seems to lack the expected wisdom until a younger man named Elihu takes the opportunity to speak. His words were packed with wisdom. One of the areas he addressed concerned giving flattering titles to men. Elihu declared that it was sinful to give men flattering titles and that he knew better than to do so. Keep in mind that flattery is based upon deceit and is never favourable. By refusing to give flattering titles to men, Elihu chose not to say anything concerning others simply to gain an advantage for himself. Elihu knew that God would bring this type of flattery into judgment.
Biblical terminology is very important. For example, ignorance of Bible vocabulary has led people to believe that flattery is considerate if it makes others feel good. Yet, the picture presented by scripture is contrary to this line of thinking. Flattery harms both the giver and the recipient. According to scripture, “A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin” (Proverbs 26:28). While we have been led to believe flattery edifies, in reality, it destroys. This truth is confirmed in Proverbs 29:5 where the Bible says, “A man that flattereth his neighbour spreadeth a net for his feet.” Even the flatterer is harmed by his flattery: “He that speaketh flattery to his friends, even the eyes of his children shall fail” (Job 17:5). Without a doubt, flattery harms all those involved.
The connection of fear and service cannot be missed. Worldly fear brings bondage and hinders Christian service; yet godly fear encourages the believer to serve the Lord in righteousness. In our passage, fear is yoked together with truthful and sincere service. Three different verses in 1 Samuel chapter 12 make the same connection (1 Samuel 12:14, 20, 24). In Psalm 2:11, we are admonished to “serve the Lord with fear, and rejoice with trembling.” According to Hebrews 12:28, we should “serve God acceptably with reverence and godly fear.” The fear of the Lord points forward to a time of judgment and reward. A man who refuses to fear God will never serve God with a sincere heart and pure motives.
Learning to fear the Lord yields great results in our daily walk with Him. Some facets of man’s relationship with the Lord change over time and through the seasons. Yet, one thing that has remained constant from the very beginning concerns God’s call upon His people to fear Him. How vital is the fear of God? The Bible refers to it as “the whole duty of man.” Some Bible teachers have tried to lessen the severity of this truth by saying that this fear merely refers to reverencing God, yet Hebrews 12:28 presents the fear of God and reverence as two separate and distinct actions. God’s people are to fear the Lord as the Creator of all things and the One who will one day bring all things into judgment. As saints of God, we will never please the Lord until we first learn to fear Him (Deuteronomy 4:10).
The Bible refers to both a godly and ungodly fear. The two fears will not and cannot coexist. Godly fear pertains to the healthy fear involving fearing the Lord (Isaiah 8:13); however, ungodly fear pertains to fearing the things of this world (Isaiah 8:12). Ungodly fear opposes faith and can grievously effect a person (Job 4:14; Job 22:10; Psalm 48:6; 1 John 4:18), but the fear of the Lord is founded upon faith and provides confidence and assurance. The fear of this world brings torment upon its victims, yet the fear of the Lord prolongs life (Proverbs 10:27). Not surprisingly, the world thrives on triggering ungodly fears, especially its entertainment and news programs. God’s people should avoid the worldly and major on the fear of the Lord.
Carnality becomes increasingly difficult to hide. Eventually, it clearly manifests itself in our daily actions. The carnality of the Corinthian believers showed itself in their relationship amongst their body of believers. They began to envy one another, eventually leading to strife and divisions amongst the group. When Paul learned of their failings, he knew carnality was at the root of the problem. Another action openly revealing the carnality of the people was their relentless desire to associate themselves with particular Bible teachers. They assumed an association with someone as well respected as Paul or Apollos would give them a spiritual boost among other believers. Considering their actions, Paul knew these believers were “yet carnal.”
