The apostle Paul wanted to educate the Corinthians concerning the deeper things of God; however, he was unable to do so because of their inability to grasp such spiritual truths (1 Corinthians 3:1-2). These believers displayed a carnality like none other found within the scriptures. As a result of their carnality, they also exhibited envy, strife, and divisions (1 Corinthians 3:3). As their boasting concerning the individuals they chose to follow escalated, the divisiveness also increased. Some of them boasted of following Paul, while others boasted of following Apollos (1 Corinthians 3:4). They were full of pride and Paul had to enlighten them concerning the foolishness of this strife. The strife birthed from pride yielded a foolish behaviour. Strife was all the evidence Paul needed to rebuke these believers concerning their carnality.
The fact that the Bible describes the Christian life as the good “fight of faith” (1 Timothy 6:12) reveals that the believer’s warfare is spiritual and never fleshly. In like manner, the enemy lives within the spiritual realm and this battle cannot be seen with the eyes of flesh. The enemy does not simply reside in a country on the other side of the world. In fact, it is no person or people group on this earth. Believers are told that they do not wrestle “against flesh and blood.” Ultimately, the saints’ enemy is the Devil, but his minions include principalities, powers, the rulers of the darkness of this world, and spiritual wickedness in high places. This means that the saints should never look to flesh and blood (mere mortals) for the source of their frustrations or victories. The fight is one of faith; the enemy, the Devil and the Lord our spiritual Captain (Hebrews 2:10).
At first glance, this passage appears to be less expressive than many others which cover a wider range of study. After all, a single reading of our passage proves that nakedness is the opposite of being clothed or covered. This truth is confirmed by other similar passages as well (Leviticus 18:6; Job 24:7; Isaiah 58:7). However, this subject is much more complicated than merely whether someone is covered or not. It is important to understand the full context. For example, is nakedness the failure to cover every part of the body or are there parts of the body considered secret or private (Isaiah 3:17)? Though there are certainly other secret or private parts, the Lord plainly declared that uncovering the legs and thighs was nakedness (Isaiah 47:1-3). For this reason, the priests were told to wear breeches to cover these parts under their priestly attire (Exodus 28:42).
A leader who has no followers is no leader. The disciples were given some explicit instructions from the Lord. Like each of us, they had a responsibility to do God’s work, yet Simon Peter chose instead to go fishing. His decision influenced others to move in the same direction away from the will of God. The disciples blindly followed his lead. The Lord had admonished Peter to strengthen his brethren (Luke 22:32), but under Peter’s leadership, the disciples became weak through disobedience. Perhaps Peter never desired to be a leader. He may have been satisfied to simply follow others, but God knew what was best for Peter and the other apostles. When Peter made the wrong decisions, he had others that he negatively affected. Every leader must consider that the direction he chooses will lead others in his footsteps.
Sometimes the most effective means of defining a Bible word involves researching those words commonly associated with the word in question. Delicate is such a word. On four occasions, the Bible associates the word delicate with variations of the word tender (Deuteronomy 28:54, 56; Isaiah 47:1). This association provides the Bible student with the sense that a delicate person is easily broken spiritually. Additional Bible study demonstrates that a tender heart remains pliable and prone to brokenness before the Lord. Conversely, the Bible points to a hardened heart as remaining obstinate. The word obstinate conveys an inflexibleness or stubbornness. As believers, we should aspire to be tenderhearted before the Lord with a heart easily moved to accomplish His will.
The scripture contains many admonitions to seek for knowledge. Today's passage says that knowledge is something that should be added to the foundation of faith. Yet, knowledge brings with it a set of temptations. Knowledge increases sorrow (Ecclesiastes 1:18), has potential to pervert (Isaiah 47:10), and when not handled properly, “knowledge puffeth up” (1 Corinthians 8:1). With this understanding, it should come as no surprise that the Lord would instruct us to add temperance to our knowledge. Knowledge without temperance leads to many pitfalls in an individual, church, or ministry. Our knowledge must be balanced by temperance.
