Believers can strengthen the hands of the wicked by approving of their works or remaining silent concerning their God’s view of those wicked works.
Man’s conviction is a work of God that begins within a man, hidden from the view of others. Yet, that work ultimately manifests itself on the outside. As the apostle Paul reasoned with Felix concerning righteousness, temperance, and judgment to come, the Spirit of God took the sword of the Spirit (the word of God) and worked within Felix. Though Felix’s conviction did not lead to his immediate conversion, it visibly affected him by causing him to outwardly tremble. The book of Daniel tells us that the Lord interrupted king Belshazzar’s party and caused his knees to smite against each other (Daniel 5:1-6). The Second Book of the Kings tells of Josiah’s conviction that was manifested through his weeping and the rending of his clothes (2 Kings 22:19).
Throughout the church’s two millennia of history, many people have weighed in on the definition and meaning of biblical conviction. Unfortunately, all of this talk has done little to provide insight into an accurate understanding. The word convict only takes place one time in scripture—in the past tense (John 8:9). Yet, the concept appears quite frequently. Again in John chapter 8, one finds another key Bible word closely related to conviction. That word is convinceth. In fact, some have wisely defined conviction as the mental state of being convinced. In other words, one is never convicted or under conviction until he has first been convinced of sin or guilt. This should offer the Christian much comfort and understanding as to why the people could not convince the Saviour of sin. He was simply not guilty.
There are many stories of those overcome with a sense of embarrassment resulting from their actions while under the influence. As they increasingly yielded to the power of strong drink, they did things they later regretted once sober. This is what the Bible means about alcohol when it says it causes men to “stumble in judgment.” No doubt many of God’s people like Noah (Genesis 9:21-25) and Lot (Genesis 19:31-36) had regrets as they became sober. The Bible tells of Nabal who “was very drunken” and foolishly refused to help king David (1 Samuel 25:1-17, 36). When he came to himself, Abigail told her husband all that had transpired during his drunken stupor. After he heard of his foolish actions, the Bible says that “his heart died within him” (1 Samuel 25:37).
The world has falsely presented alcoholic consumption as a thing pleasurable, similar to the now politically incorrect cigarette advertisements of a few decades ago. Contrary to the one marketed to the world, the Bible presents a completely opposing portrait. Though changes subtly occur, alcohol eventually takes control of those who choose to continue their early participation. The Bible says, “Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!” (Isaiah 5:11). Drinking may begin as a source of pleasure and stress reduction but it rarely, if ever, ends there. The ultimate outcome of the intake of alcohol is its consumption by a person from daytime until he drinks himself silly at night. The Bible describes some of the physical effects of this practice as contentions, babbling, and redness of eyes. It also describes some of the by-products as woe, sorrow, and wounds without cause. A sane world obedient to God would reject such outcomes if only they knew, understood, and obeyed the truth.
Many people who fail to understand the Bible’s contents foolishly judge the Bible as a closed book except to those academically superior. The problem does not rest with God’s words but with man’s spiritual inabilities. This should be expected as the Bible says, “the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). Even the saved at times may have difficulty understanding certain Bible passages, but God has given His Spirit to those who are saved to teach them and guide them in their understanding of His words. This truth is confirmed in John 14:26 when the Bible says, “the Comforter . . . shall teach you all things.”
Pride shows itself as an unyielding adversary of a tender heart. A prideful heart remains hard and obstinate toward the things of the Lord. According to scripture, such a heart is stubborn and self-willed. However, those who choose to humble themselves actually tenderize their heart so that God can work according to His purpose and will. The humbled heart does not focus on whether the outcome looks good, nor does it focus upon who receives credit for a certain act. Today's passage reveals Josiah accepting the coming judgment, repenting by rending his clothes, and weeping before the Lord. The Lord heard his servant’s plea. Yet, Josiah's tender heart kept him from complaining or arguing with the Lord concerning God's looming judgment.
This passage provides a list of grievous sins in the eyes of the Lord. It speaks of those who call evil good, and good evil (Isaiah 5:20). It speaks of the wickedness of those who justify the wicked for reward (Isaiah 5:23), and pronounces a woe upon those who mingle and drink strong drink (Isaiah 5:22). By all appearances, this is a list of wicked and vile sins. Yet, it is in the midst of this list that we find a woe declared against “them that are wise in their own eyes, and prudent in their own sight” (Isaiah 5:21). As with everything in this world, there is a true prudence and there is a counterfeit. The Bible warns us to make sure our prudence is not just in our “own sight,” but is true in a scriptural sense.
Josiah was a godly king who began his reign at the age of eight years old. Because of his genuine appreciation for the Lord, he would later commission the people to work upon the house of God. It was during this work that the high priest found the book of the law of the Lord. As the scripture was read before Josiah, he rent his clothes recognizing God’s wrath was about to come upon His people. Josiah could have become hardened in heart against the Lord; however, he chose not to allow this to happen. Unlike many of his counterparts, Josiah humbled himself. What made Josiah different? His tender heart made all the difference (2 Kings 22:19). Josiah’s humility was not feigned; it was the natural outpouring of a heart tender toward the things of God.
Our previous studies have discussed the Bible's built-in dictionary. Interestingly, the discovery of this method of defining words is not new. In fact, men like King James VI (also known as King James I) commented on God's graciousness concerning His word. He pointed out that the definitions of many Bible words could be found by considering surrounding words. John Eadie explains this in his book: The English Bible, vol. 2, London, Macmillan, 1876, p. 191. Our study in humility is a case in point. The true riches of this word can only be gleaned when one considers some of the words used in close proximity of the word humble (along with its variations). These words include: croucheth (Psalm 10:10), lowly (Proverbs 16:19), boweth down (Isaiah 2:9), bowed down (Isaiah 2:11), brought down (Isaiah 5:15), hewn down (Isaiah 10:33), and abased (Luke 14:11; Luke 18:14). God wants the Bible student to understand the depths and riches of His word and words. In this case, He clearly indicated that humility results from one being brought low.
