Sin affects men in various ways, but it attacks them in every facet of life. It hinders their walk with God and hurts their ability to reach others for Christ.
Paul was one of the most religious people ever to live. In spite of his religious efforts, he was condemned to hell until he trusted Christ as Saviour.
All the heartaches and troubles of this life will instantly cease when the born-again believer awakes with the likeness of the righteous Son of God.
Man’s conscience has proven to be one of the most undervalued possessions held by man. The Bible shows that the apostle Paul understood the value of his conscience. He exercised himself to ensure that his conscience was void of offence toward both God and other men. When Paul testified before the council, he could proclaim that he had “lived in all good conscience before God” to that day (Acts 23:1). This did not just happen by chance because Paul described his efforts as exercise (work). It took constant effort. It required willingly denying himself and considering the will of the Lord. The apostle Paul is with the Lord, but the same principles hold true for anyone else who desires the testimony of a good conscience void of offence.
Sin within a person’s life messes with man’s conscience. It begins by attacking man’s knowledge of God with the end goal of causing a complete rejection of God. Sinful man turns to many different devices in hopes of taking care of his sin-tainted conscience. He may seek to pacify his conscience by doing religious works. He also may try to forget that his conscience has been corrupted by a further turning toward the pleasures of sin. In both cases, he is left with a conscience in need of purging. Where can man turn to find the purging he so strongly desires? According to the Bible, only the blood of Jesus Christ can purge a man’s conscience from dead works to serve the living God (Hebrews 9:14).
There are two areas in which a man can be blameless. He can be blameless in his practice based upon his efforts to do right. Additionally, a believer can be blameless positionally, but this is completely based upon the finished work and righteousness of Christ. This second area of blamelessness is the subject of Ephesians 1:4 as is also the case in Colossians 1:22. In the context of that passage, it is clear this blamelessness comes only through the reconciliation of Christ (Colossians 1:21). This means that in Christ, believers bear no guilty responsibility for sins they have committed. Instead, believers are viewed and accepted in the righteousness of Christ (Ephesians 1:6).
Some people incorrectly conclude that someone is blameless only when he does nothing wrong, but the scripture teaches that “all have sinned, and come short of the glory of God” (Romans 3:23). The Bible continues by stating that “there is none that doeth good, no, not one” (Romans 3:12). In other words, no one ever born upon the earth, apart from the Lord Jesus Christ, has ever been sinless. This includes people like Zacharias and Elisabeth although the Bible does say that they were “blameless” concerning the commandments and ordinances of the law. How could someone be blameless and not be sinless? To be blamed suggests a failure to make wrongs right. As such, one can deduce that when Zacharias and Elisabeth sinned against the Lord, they did what the law required to make things right with God. They were blameless in the law.
The Lord warned His followers about the wickedness of those who have an inordinate desire to be in authority over others. “The princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them” (Matthew 20:25). The people of God should not be controlled by such men (or women). Those who know and love the Lord should sincerely desire to serve others rather than to be in authority over them. The chief example is the Lord Jesus Christ who “came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20:28). John gave a similar warning when he spoke of “Diotrephes, who loveth to have the preeminence” (3 John 1:9).
Far too few believers consider the extent that God cares about what they do in, to, and through their bodies. The reality is that the believer is to glorify God in his body. Today’s passage instructs the saint of God to present his body to God as a living sacrifice. Amazingly, the Bible describes this spiritual sacrifice not as some great spiritual achievement but as a mere reasonable service (Romans 12:1). All true fellowship, consecration, and sanctification originate within one’s heart; however, it eventually works its way out to be visibly seen. A believer deceives himself if he claims to walk with God in sweet communion yet experiences no outward changes visible to mankind. A yielded Christian ensures that no part of his life is off limits to the Lord. He strives to ensure his life, including his body, is a testimony bringing glory to His Saviour.
Learning how to be the right kind of steward can seem difficult, but never without reward. The Lord Jesus taught and explained His parables of stewardship. In these teachings, He presented the faithful steward receiving his reward at the time of accounting for his stewardship. The apostle Paul confessed this truth in 1 Corinthians 9:17 when he said, “if I do this thing willingly, I have a reward.” Paul knew God had a special calling upon his life and also knew he would stand before God to give account for his service. In like manner, each believer will one day stand before the Master (Jesus Christ) to give an account of his stewardship. Those who have served as good stewards will receive reward, while those who failed to do so will suffer loss (1 Corinthians 3:11-15).
