Those who meddle with astrologers and sorcerers (and like practices) put themselves on a collision course with God's judgment.
Although there are times where God respects some while rejecting others, God’s acceptance of one and rejection of another is never a baseless respect.
Death is the departure of the soul and spirit from the body, but where does each part of man end up after a man dies? The Bible answers this question and more.
A tremendous spiritual and physical battle wages around the value of life and the determination of when life begins. Unfortunately, Christians have incorporated the unscriptural terminology of the world by allowing the opposition to define these most important matters. This is especially true concerning the birth of a child. According to the Bible, a woman who is expecting is said to be “with child” (Genesis 16:11; Matthew 1:18). Modern terminology removes the direct association of the unborn to life. Sadly, the termination of the unborn life is simply labeled as an “abortion” rather than murder (the ungodly shedding of innocent blood). To abort means the cancellation of a mission. A woman who is “with child” has another living soul “with” her. As time progresses in the child’s development within the womb, the mother becomes “great with child” (Luke 2:5) until she is “ready to be delivered” (Revelation 12:4; see also 1 Samuel 4:19; Isaiah 26:17).
Without the truth, there can be no true biblical conviction. By definition, conviction is the work of God that convinces an individual concerning the validity of truth and accountability for truth. The Spirit of God takes the law of God and writes it upon men’s hearts. That truth works upon a man’s conscience to accuse or excuse one’s thoughts. Either way, this work is very much the work of conviction. On one hand, a man develops the conviction that Jesus is the only way to get his sins forgiven. On the other hand, a man sees himself as sinful with no hope. In the end, conviction demands a holy God and a holy truth in order to forgive sin. Both elements working together bring true biblical heartfelt conviction.
It is extremely important for everyone to have a functioning conscience. According to Romans 2:15, the conscience works in man to either accuse or else excuse his thoughts. His thoughts further affect his actions. The more often a conscience is ignored, the sooner it loses its capability to work upon man. The same holds true for any conscience defiled by sin. In John chapter 8, as the Lord dealt with the scribes and Pharisees, the desired inner workings of the conscience can be seen. In this instance, the religious leaders brought a woman before the Lord, accusing her of sin. In response, the Saviour suggested that he that was without sin should be the first to cast a stone in judgment. One by one the consciences of the religious leaders convicted them as they turned and walked away.
Breaking down a compound word into its parts is one of the easiest ways to understand what it means. The word conscience is a compound word made up of the root word science and the prefix con. The prefix con means with while the root word science means knowledge. As is often the case, the built-in dictionary of the Bible helps to solidify this connection, understanding, and definition. In 1 Corinthians 8:7 and 1 Corinthians 8:10, the word conscience is used in conjunction with the mention of knowledge possessed by men. Romans 2:15 makes a similar connection by joining the word conscience with the statement that something is written in the heart. As such, God designed a man’s conscience as an internal tool to place pure and righteous knowledge within an individual that he would otherwise lack.
Even though God’s motive and desired outcome of chastening both prove to be a blessing to believers, believers do not always react properly to the chastening hand of the Lord. Some respond to God’s chastening by becoming bitter against the Lord, frustrated that they are reaping what they have sown. Others respond by becoming weary from the pressures of the process of chastening. Yet others might respond by running away from the things of God once they realize that God wants them to grow beyond their present level of Christianity. None of these are the proper reaction to chastening. The only proper response to chastening is given in Revelation 3:19: “be zealous therefore, and repent.”
In the most basic sense, punishment is directed toward those who have done wrong. Though any particular punishment may seem harsh by those receiving the punishment, God intended it to be a calculated response toward wrongdoing. Though there are some passages in the Old Testament that indicate punishment was directed toward the people of God (Ezra 9:13; Hosea 12:2), the vast majority of references demonstrate that it was intended for the enemies of God (Psalm 149:7; Proverbs 11:21; Isaiah 10:12; Isaiah 13:11; Isaiah 24:21; Isaiah 26:21; Isaiah 27:1; Jeremiah 25:12; Jeremiah 46:25). A careful study of the New Testament will strengthen the distinction as there are no references to God punishing His people.
Vengeance is not always executed in a swift fashion (Ecclesiastes 8:11). In fact, believers often grow weary because the wicked seem to prosper in spite of their evil deeds. Yet, the Lord will execute vengeance in His time. The Bible speaks often of “the day of vengeance” to come. This day is very likely a thousand year period (2 Peter 3:8) which will begin shortly before the second coming of the Lord and will end at the great white throne judgment following the end of the millennial kingdom. It will be a time when the Lord will refuse to spare the wicked (Proverbs 6:34) but will set things right for the Jewish people (Isaiah 34:8; Isaiah 61:2; Isaiah 63:4).
