Man views pleasure as offering some type of lasting joys; however, it generally delivers nothing more than a temporary happiness. More often, those who seek pleasures are left emptier than if they had never sought the pleasures in the first place. James’ understanding of this truth is reflected by his declaration: “Ye have lived in pleasure on the earth, and been wanton” (James 5:5). Paul joined the chorus when he admonished the widows: “she that liveth in pleasure is dead while she liveth” (1 Timothy 5:6). Seeking and living in pleasure offers no lasting fulfillment. In John 4:13, the Lord said, “Whosoever drinketh of this water shall thirst again” and so it is with pleasure. Satisfaction, fulfillment, joy, and life only come through a relationship with the Lord Jesus Christ.
Though the testimony of each believer has its own unique circumstances, each stood guilty of sinning against a holy and righteous God. The apostle Paul testified that prior to his salvation, he too served divers lusts and pleasures. The apostle Paul, though he may have been oblivious to this fault, knew that he had been a slave or servant to his own desires. Unfortunately, the unending need for pleasure drives those who do not know the Lord as Saviour, just as it drove each believer before he or she was born again. For those blinded to the truth, this form of servitude brings plenty of distraction with no satisfaction. The individual who partakes in worldly pleasures does so only to find a greater need for additional pleasure. Apart from the Lord, he becomes pleasure’s servant with no hope of freedom.
The world is increasingly becoming more filled with violence. At times, it may seem like judgment and justice are silent while the wicked continue to thrive. Throughout the years, this has caused many to question the Lord’s existence or, in the least, His presence and love. The seeming absence of God during these violent times is nothing more than proof He is longsuffering with mankind. King Solomon suggested the same when he said, “If thou seest . . . violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.” It was likewise Solomon who said, “The eyes of the LORD are in every place, beholding the evil and the good” (Proverbs 15:3). God’s longsuffering does not indicate indifference or apathy.
Covetousness has often moved men to violence that they might not have otherwise been inclined to do. For instance, wicked king Ahab had a strong desire to obtain a vineyard belonging to Naboth (1 Kings 21:1-4). When Naboth refused to sell the vineyard, Ahab returned to his house to mourn. When Jezebel saw her husband’s grief, she created a plan to take the vineyard by force (1 Kings 21:5-16). This principle is not limited to Ahab and Jezebel but has unfortunately been the historical motive for many acts of violence. When men cannot fulfil the lusts of their flesh in a righteous manner, they simply resort to other means which often includes violence.
Many people are quite zealous of following the traditions of men. For instance, the apostle Paul was so exceedingly zealous of the traditions of his fathers that he “persecuted this way unto the death, binding and delivering into prisons both men and women” (Acts 22:4). This same act has been true throughout church history. History reveals that many saints of God were severely punished and even put to death for rejecting unscriptural traditions such as infant baptism. In some cases, babies were ripped from the arms of their mothers and cast into lakes and rivers. Others were tossed into arenas with lions for rejecting traditions choosing to hold up scripture. Why? Because men are zealous of their traditions and will persecute to keep their ways intact!
The average believer would never consider the word joy to be an appropriate descriptive term for temptations. There is a great explanation for this as the average believer experiences little to no victory when tempted. Temptations put a man’s faith on trial. When his faith stands the test, he learns patience. Therefore, he sees temptation as a means by which he can grow in the Lord and add virtues such as patience. It is not that he finds joy in the temptation itself, but that God can and will use that temptation to make him "perfect and entire, wanting nothing" (James 1:4). Believers who fight through and obtain victory find joy in knowing that their faith pleases God (Hebrews 11:6).
Throughout history, man has battled the idea that he is the only one who has had to endure temptation with a desire to do right (1 Kings 19:13-14). This lie was conceived by the father of lies (John 8:44) with the intent of convincing the believer into thinking that no one understands his difficulty. Though it is true that one man’s specific temptations may differ from that of another man, the basic premise is true: “There hath no temptation taken you but such as is common to man” (1 Corinthians 10:13). In Elijah’s day, there were 7,000 others (probably referring to only those in Israel) who experienced temptations similar to those experienced by Elijah (1 Kings 19:18).
Discerning the difference between the workings of God and the mischief of Satan sometimes serves as a difficult task for believers. Although the Devil is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5, the Bible also shows that God uses temptation to try a man (Genesis 22:1). Other than the association to instigating temptation, God and Satan have no other common ground in this matter. The Devil’s motive and method of temptation is simply wicked. On the other hand, the Lord tempts only for the sake of trying one’s faith to bring about a righteous outcome. Do not discount the fact that God never tempted anyone with evil (James 1:13).
The Lord, in His omniscience, has provided man with everything he needs through salvation and the grace that brings salvation. One might ask, “How does salvation teach sobriety?” A proper understanding of grace and salvation reminds man that he is completely inadequate in and of himself. Apart from the Lord’s intervention, man would be on a slippery slope towards the pits of hell. In his very best state, man’s righteous acts are no better than filthy rags (Isaiah 64:6). When a man meditates upon his salvation and the grace of God that gave him salvation, he avoids the snare of pride. He knows full well who he is and what God had to do to make him fit for heaven. He knows he owes the Lord a great debt and determines to be alert in his daily walk.
Most people unfortunately limit the meaning of sobriety to the absence of alcohol, but scripturally speaking, the meaning involves a much broader scope. Sobriety is the opposite of being beside oneself (2 Corinthians 5:13) or mad (Acts 26:25) and is akin to being alert (1 Thessalonians 5:6). The word sober is used in conjunction with the words grave (1 Timothy 3:11; Titus 2:2) and temperate (Titus 1:8; Titus 2:2) indicating that it is accomplished when one is in control, down to earth, and finds the proper balance in his thoughts and actions. One who is sober is humble (Romans 12:3), not drunken (1 Thessalonians 5:7-8), and well aware of the circumstances surrounding him at all times (1 Thessalonians 5:6, 8; 1 Peter 5:8).
