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Sin withholds good things from man that he would otherwise have opportunity to enjoy. Instead of peace, sin brings unrest, frustration, and heartaches.
No man is to be respected above another person in a form of unrighteous judgment. However, does not infer nondiscrimination in every matter.
Job stated that he came to this world naked with nothing, and he knew that he would leave this world in the same fashion (Job 1:21). Job would have understood what Paul meant when he said, “For we brought nothing into this world, and it is certain we can carry nothing out.” Solomon spoke of the vanity of labouring one’s whole life just to leave the fruits of his labour to a fool (Ecclesiastes 2:17-21). This was not written to suggest that man should foolishly spend the wealth before leaving this world. It simply serves as a reminder that men should not foolishly amass their wealth for a day that may never come. One must do his part before death because he can carry nothing with him into death.
Man views pleasure as offering some type of lasting joys; however, it generally delivers nothing more than a temporary happiness. More often, those who seek pleasures are left emptier than if they had never sought the pleasures in the first place. James’ understanding of this truth is reflected by his declaration: “Ye have lived in pleasure on the earth, and been wanton” (James 5:5). Paul joined the chorus when he admonished the widows: “she that liveth in pleasure is dead while she liveth” (1 Timothy 5:6). Seeking and living in pleasure offers no lasting fulfillment. In John 4:13, the Lord said, “Whosoever drinketh of this water shall thirst again” and so it is with pleasure. Satisfaction, fulfillment, joy, and life only come through a relationship with the Lord Jesus Christ.
Though the testimony of each believer has its own unique circumstances, each stood guilty of sinning against a holy and righteous God. The apostle Paul testified that prior to his salvation, he too served divers lusts and pleasures. The apostle Paul, though he may have been oblivious to this fault, knew that he had been a slave or servant to his own desires. Unfortunately, the unending need for pleasure drives those who do not know the Lord as Saviour, just as it drove each believer before he or she was born again. For those blinded to the truth, this form of servitude brings plenty of distraction with no satisfaction. The individual who partakes in worldly pleasures does so only to find a greater need for additional pleasure. Apart from the Lord, he becomes pleasure’s servant with no hope of freedom.
A sure sign of rebellion involves the rejection of God’s word. Throughout scripture, the Lord associates rebellion with a willful decision on the part of an individual or people group to refuse to hear. In Psalm 107:11 the Bible says, “Because they rebelled against the words of God, and contemned the counsel of the most High.” In Nehemiah 9:26 the scripture declares, “Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs.” Those who make their necks stiff in rebellion will not incline their ears in order to receive instruction (Jeremiah 17:23). They may accept the counsel of others but refuse the Lord’s counsel (Isaiah 30:1).
Rebellion thrives upon the self-will of any individual or group of individuals. It parallels stubbornness, hard-heartedness, and a stiff neck. The first use of rebellion in the Bible indicates that it is a refusal to submit to the will or authority of another (Genesis 14:4; see also 2 Kings 18:7). Sometimes, rebellion may be the refusal to go at the command of another (Deuteronomy 1:26), while at other times, it is the refusal to stay (Deuteronomy 1:43). The point is that rebellion is a refusal on the part of a person or group to submit and yield to the rule of another. It involves a conscious decision to cease from following, and though there may be times when resistance needs to be made against the world, “God forbid that we should rebel against the LORD” (Joshua 22:29).
In Deuteronomy 7:7-8, the Lord expressed His great love for the nation of Israel. In the midst of this declaration, the Lord provided reasons why He placed His love upon this particular nation. In Deuteronomy 1:27, the people began to murmur and their murmurings bred lies. They stated that the Lord brought them out of Egypt to destroy them because of His great hatred for them. Their statements were completely false. This is true in most circumstances when people turn to murmuring. The problem gets exaggerated and the truth corrupted. Fabricating lies helps the one murmuring to feel better about voicing the complaint. Interestingly, the truth is usually not worth murmuring about.
Most people would readily admit that they would rather laugh than cry. Yet, these are not God’s thoughts concerning the matter (Isaiah 55:8-9). According to the Bible, “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better” (Ecclesiastes 7:3). Laughter seems much more enjoyable than sorrow, yet life’s lessons are learned much faster from sorrow than they are from amusement. Sorrow teaches us and molds us into better servants for the Lord. This does not mean that laughter is evil or harmful. It simply means that from God’s perspective, sorrow is a much better teacher. Solomon bluntly spoke of what he knew concerning laughter in Ecclesiastes 2:1-2. The Bible says that Solomon gave himself to mirth and pleasure. In the end, he found this mirth and pleasure to be vain.
Today's passage teaches several remarkable truths concerning joy. First, joy is given to man by God--but not indiscriminately given to every man. Apparently, joy is given to those who are not sinners in the sense of wallowing in it. Everyone sins, but this verse speaks to the fact that God does not openly bless the sinner who has no desire for God to help him overcome his sinful ways. Moreover, our passage further reveals that God considers it good in His sight for a man to have joy. This point may seem insignificant, but it emphasizes God's true desire for man. Just as God desires for men to have wisdom and knowledge, He wants men to know the joy that comes only from and through Him. Some may think the source of joy disputable, but James 1:17 affirms that “every good gift and every perfect gift is from above.”