Peter knew that the Gentiles were no longer to be considered unclean (Acts 10:9-16), and he demonstrated this by eating with them. However, when some prominent Jews arrived, Peter “withdrew and separated himself, fearing them which were of the circumcision.” He knew better but allowed fear to cause him to rebel against the clear teachings of the Lord. As such, Peter “was to be blamed” (Galatians 2:11), and Paul had to rebuke him. It is one thing for a man to sin against the Lord through ignorance, but Peter knowingly, purposely, and openly violated God’s word. In like manner, believers today must bear the blame and the shame when they sin against the clear teachings of scripture.
Christians frequently find it difficult to consistently make their practice align with their position in Christ. The saints of God are positionally blameless in Christ, but practically, each believer must strive daily to “be blameless and harmless . . . in the midst of a crooked and perverse nation.” In this world, believers represent the Lord as sons of God. As such, they should “do all things without murmurings and disputings.” Why is this so very important? The importance points to the fact that believers are to “shine as lights in the world.” It is imperative that every believer strives daily to live a godly life and preserves a godly testimony in a world that has little to no knowledge of God (Matthew 5:16).
Without a just and righteous cause for anger, it does not have a godly basis. Although Jesus was giving this admonition directly to the Jews concerning their kingdom, the principle remains just as accurate and applicable today. Many of the modern versions remove the phrase “without a cause” claiming that the so-called best manuscripts fail to include it. In following this faulty “scholarship,” they corrupt the verse and create a contradiction between Matthew 5:22 and Ephesians 4:26. Young David was no doubt angry as he heard the blasphemy from the lips of Goliath (1 Samuel 17:22-25). He was not going to let these words go without an appropriate response. When he asked about fighting the Philistine, others became angry and accused him of ungodly motives (1 Samuel 17:26-28), but he retorted, “Is there not a cause?” (1 Samuel 17:29).
In an environment where strife prevails, an angry man thrives. The Bibles points out that this type of person looks for ways to stir up strife. Perhaps he asks questions to get opinions involving others to gauge any dissatisfaction with them. He then turns any small frustration into a larger problem. Perhaps he uses other methods, but the end goal remains the same; he wants to stir up strife. He does this not only in the lives of others, but in his own heart as well. Instead of focusing upon reasons to rejoice in the Lord, he looks for reasons to be frustrated. All the while, he is walking in the flesh and missing out on the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
One of the enemies of righteousness is the type of ungodly anger exhibited all too frequently by so many believers. The Bible says that this type of anger is to have no part in the believer’s life. The apostle Paul gave this admonition, “But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth” (Colossians 3:8). Contextually, it is evident that the anger referenced is not a godly anger against unrighteous things, but an ungodly anger that finds its frustration in things that should not induce one to be angry or wrathful. Unfortunately, believers are far from exempt from this type of sinful anger. This is nothing new since David warned against such anger when he said, “Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.”
Be sure to carefully read today’s verse. A basic definition of discretion refers to someone who seeks out knowledge concerning a conflict and then uses wisdom to arrive at the right decision. On the other hand, ungodly anger unwisely reacts without discretion. It is therefore logical that discretion defers anger. Any individual who thrives on anger often does so by neglecting knowledge and wisdom. He fails to patiently consider every perspective and detail before rushing to judgment fueling his fury. Discretion may delay a reaction, but when one does react using discretion, his reaction will be righteous and helpful for all involved even when his reaction might involve anger.
When speaking of anger, the scripture uses descriptive terms that could equally be applied to the truths concerning fire. In doing so, the Bible makes a connection that can help believers gain a better understanding of the benefits or dangers of anger. According to scripture, anger can be kindled, a term used to describe the starting of a fire (Exodus 4:14; Numbers 11:1; Deuteronomy 32:22; Jeremiah 15:14), either a little (Psalm 2:12) or greatly (Numbers 11:10; 1 Samuel 11:6). The Bible also describes anger as waxing hot (Exodus 32:19), another connection to fire. These similarities are by divine design. As is true concerning fire, anger can be useful and productive, but it can also be destructive and harmful, especially when it gets out of control.
Wisdom often results from time and experience. It should not, however, be assumed that old age automatically equals wisdom. For instance, the Bible says, “Better is . . . a wise child than an old and foolish king.” Wisdom comes from the Lord, and He distributes wisdom irrespective of one’s age. Perhaps the wisest statements given by man found within the Book of Job were given by a young man named Elihu (Job 32:6). He listened carefully as Job’s older friends spewed forth foolish words. He thought that “days should speak, and multitude of years should teach wisdom” (Job 32:7). Eventually, he came to the conclusion, “great men are not always wise: neither do the aged understand judgment” (Job 32:9).
Respect is not inherited but must be earned. Paul wrote to young Timothy admonishing him to “let no man despise” his youth. In other words, Timothy was responsible for how others handled his youthfulness. Paul’s advice for Timothy was for him to be an example to other believers in every facet of life. If he did that, no man would despise his youth. They would begin to see Timothy as a man and would have no problem following his leadership. His youth would not be a hindrance. In the beginning, David was disdained because of his youth (1 Samuel 17:33, 42), but when he defeated Goliath and gave Israel the victory, he was given the respect of a war hero. David did not show up demanding or even expecting others to respect him; he earned it through his actions.
From youth, man is gripped by sin’s attraction. As he ages, the source of temptation may vary, but the fact that he is tempted remains constant. Paul instructed young Timothy to “flee . . . youthful lusts” (2 Timothy 2:22), yet Solomon’s heart was turned after other gods when he “was old” (1 Kings 11:4). Many believers have wasted the precious years of youth by succumbing to the youthful lusts of which Paul warned Timothy. Others have fought the good fight in their youth, only to regretfully compromise in their waning years. There is no time or age for the believer to be at ease concerning sin. Sin can be pleasurable but is always deceptive with uncertain outcomes for those who indulge.
