Perceived strength can be one’s own worst enemy. After all, it leads people to think that they are more powerful and capable than they really are.
Man is not promised an endless supply of strength for him to store up. Rather, God promises to provide the necessary grace and strength for the present trials.
In many ways, sin is simply sin. However, sins carry varying weights or repercussions. In fact, the Bible testifies that some sins are greater than others.
There are two categories of sin: sins against God and sins against man. By default, every sin is against God. Yet, not all sin is against man.
Often the best way to expose one’s motives involves asking and answering the question “Why?” This question may resurface at the judgment seat of Christ.
Sobriety is not some special and unique requirement expected from an elite group of believers, but rather it serves as the expectation of the Lord for all who have called upon His name in salvation. Certainly God expects sobriety from the leaders in the New Testament church (1 Timothy 3:2, 11; Titus 1:8), but He also expects it from the women (1 Timothy 2:9), the aged men (Titus 2:2), the young women (Titus 2:4), and the young men (Titus 2:6). No group is exempt! If this were not enough, the apostle Paul made an open appeal for sobriety to all believers collectively (1 Thessalonians 5:6, 8; Titus 2:12). Simon Peter seemed a bit more adamant when he demanded sobriety from his audience (1 Peter 4:7; 1 Peter 5:8).
Men not only develop reputations among other men, but they also develop a reputation with the Lord. A wise individual seeks “favour and good understanding in the sight of God and man.” Fortunately, the path to favour in the sight of God follows the same course as that of finding favour in the sight of the right kind of men. According to Proverbs 3:1-3, these elements include remembrance of God’s law, keeping the commandments, and forsaking not mercy and truth. Before dismissing the importance of this dual favour amongst both God and man, consider that the scriptures inform us that the Lord Jesus increased in wisdom leading to an increase in “favour with God and man.”
NOW is the ideal time to love and serve the Lord. Some unwise counsel has suggested that young people should go out and experience the world in their youth before they later settle down and serve God once mature. An equally erroneous teaching proclaims that godly parents should raise their children to love and serve the Master at some future time. Both have misled far too many homes! The Lord wants young people to love and serve Him now. One should begin early in life to learn the most important lessons of life. As a child, one should learn “the fear of the LORD” (Psalm 34:11), to “praise the name of the LORD” (Psalm 148:12-13; Matthew 21:15), and to “remember” his Creator (Ecclesiastes 12:1). Like Samuel, children should grow and be “in favour both with the LORD, and also with men” (1 Samuel 2:26).
Wisdom often results from time and experience. It should not, however, be assumed that old age automatically equals wisdom. For instance, the Bible says, “Better is . . . a wise child than an old and foolish king.” Wisdom comes from the Lord, and He distributes wisdom irrespective of one’s age. Perhaps the wisest statements given by man found within the Book of Job were given by a young man named Elihu (Job 32:6). He listened carefully as Job’s older friends spewed forth foolish words. He thought that “days should speak, and multitude of years should teach wisdom” (Job 32:7). Eventually, he came to the conclusion, “great men are not always wise: neither do the aged understand judgment” (Job 32:9).
Unfortunately, some Christians have become convinced that old age serves as a sufficient excuse for a lack of service to the Lord’s work. Granted, the field of one’s service may change, but there should always remain a willingness to serve. For instance, Moses received his initial call to deliver Israel at forty years old (Acts 7:23) but did not lead God’s people out of Egypt until he was eighty (Exodus 7:7). When he died at 120 years of age, he remarked that “his eye was not dim, nor his natural force abated” (Deuteronomy 34:7). At forty years of age, Caleb received a promise from Moses concerning the possession of land in Canaan (Joshua 14:7-9). Forty-five years later, Caleb took possession by driving out the mighty Anakims (Joshua 14:10-12). Caleb did something in his old age that many of the young men could not or would not attempt (Joshua 17:13).
