Sin withholds good things from man that he would otherwise have opportunity to enjoy. Instead of peace, sin brings unrest, frustration, and heartaches.
Many who understand the wickedness involved in murder fail to realize that the scripture also warns “Whosoever hateth his brother is a murderer.”
Job stated that he came to this world naked with nothing, and he knew that he would leave this world in the same fashion (Job 1:21). Job would have understood what Paul meant when he said, “For we brought nothing into this world, and it is certain we can carry nothing out.” Solomon spoke of the vanity of labouring one’s whole life just to leave the fruits of his labour to a fool (Ecclesiastes 2:17-21). This was not written to suggest that man should foolishly spend the wealth before leaving this world. It simply serves as a reminder that men should not foolishly amass their wealth for a day that may never come. One must do his part before death because he can carry nothing with him into death.
Man views pleasure as offering some type of lasting joys; however, it generally delivers nothing more than a temporary happiness. More often, those who seek pleasures are left emptier than if they had never sought the pleasures in the first place. James’ understanding of this truth is reflected by his declaration: “Ye have lived in pleasure on the earth, and been wanton” (James 5:5). Paul joined the chorus when he admonished the widows: “she that liveth in pleasure is dead while she liveth” (1 Timothy 5:6). Seeking and living in pleasure offers no lasting fulfillment. In John 4:13, the Lord said, “Whosoever drinketh of this water shall thirst again” and so it is with pleasure. Satisfaction, fulfillment, joy, and life only come through a relationship with the Lord Jesus Christ.
Though the testimony of each believer has its own unique circumstances, each stood guilty of sinning against a holy and righteous God. The apostle Paul testified that prior to his salvation, he too served divers lusts and pleasures. The apostle Paul, though he may have been oblivious to this fault, knew that he had been a slave or servant to his own desires. Unfortunately, the unending need for pleasure drives those who do not know the Lord as Saviour, just as it drove each believer before he or she was born again. For those blinded to the truth, this form of servitude brings plenty of distraction with no satisfaction. The individual who partakes in worldly pleasures does so only to find a greater need for additional pleasure. Apart from the Lord, he becomes pleasure’s servant with no hope of freedom.
Most people would readily admit that they would rather laugh than cry. Yet, these are not God’s thoughts concerning the matter (Isaiah 55:8-9). According to the Bible, “Sorrow is better than laughter: for by the sadness of the countenance the heart is made better” (Ecclesiastes 7:3). Laughter seems much more enjoyable than sorrow, yet life’s lessons are learned much faster from sorrow than they are from amusement. Sorrow teaches us and molds us into better servants for the Lord. This does not mean that laughter is evil or harmful. It simply means that from God’s perspective, sorrow is a much better teacher. Solomon bluntly spoke of what he knew concerning laughter in Ecclesiastes 2:1-2. The Bible says that Solomon gave himself to mirth and pleasure. In the end, he found this mirth and pleasure to be vain.
Today's passage comes from a portion of one of Christ's many parables (Luke 20:9). The interpretation of the parable declares that God sent prophets and priests to deliver His message to the Jewish people, but in the end He sent His own Son (Hebrews 1:2). In the parable, the Lord said, “I will send my beloved son: it may be they will reverence him when they see him” (Luke 20:13). The lack of reverence by the Jews did not take God by surprise. It was simply a legitimate offer to be right with God. Additionally, God intended for this parable to express an important truth: the Father expects mankind to reverence His Son. The world mocked Him, beat Him, and eventually executed Him as though He was a hardened criminal. Should we be surprised when people today fail to reverence the Son as they refuse to trust Him as Saviour?
Many people view meekness as an inherent weakness, yet the Bible corrects this faulty notion. The ability to demonstrate meekness in a time of ridicule or persecution displays strength. Today's passage reveals that a man slow to anger is “better than the mighty.” In fact, a man that “ruleth his spirit” is better than a military conqueror who “taketh a city.” Rather than a weakness, the ability to demonstrate meekness is a sign of great strength. The Bible declares that the Lord Jesus Christ was meek (Matthew 11:29); yet He simultaneously held the world together “by the word of His power” (Hebrews 1:3). We see that God referred to Moses as meek, yet he had the power through the Lord to part the Red Sea (Exodus 14:21) and to open the earth and swallow his enemies (Numbers 16:28-34). Weak individuals respond in anger when attacked; those who are strong exercise meekness.
Today's passage teaches several remarkable truths concerning joy. First, joy is given to man by God--but not indiscriminately given to every man. Apparently, joy is given to those who are not sinners in the sense of wallowing in it. Everyone sins, but this verse speaks to the fact that God does not openly bless the sinner who has no desire for God to help him overcome his sinful ways. Moreover, our passage further reveals that God considers it good in His sight for a man to have joy. This point may seem insignificant, but it emphasizes God's true desire for man. Just as God desires for men to have wisdom and knowledge, He wants men to know the joy that comes only from and through Him. Some may think the source of joy disputable, but James 1:17 affirms that “every good gift and every perfect gift is from above.”
True contentment only flourishes within the lives of committed followers of God's word. Three important truths aid in fully comprehending scriptural contentment: (1) Man was born into this world with nothing (1 Timothy 6:7), (2) Upon death, man leaves this earth with nothing (1 Timothy 6:7), and (3) God declares that man should be content when provided with food and raiment (clothing) (1 Timothy 6:8). Understanding and accepting these three truths helps cultivate a true sense of godliness and contentment. This is why the Bible defines godliness combined with contentment as “great gain” and warns those who will be rich that they fall victim to temptations, snares, and many foolish and hurtful lusts (1 Timothy 6:9). Interestingly, the Bible warns the covetous man that all of his earthly possessions during a lifetime of accumulation will be left behind for someone else to enjoy (Ecclesiastes 2:17-21). Contrariwise, the contented man with few possessions has his possessions enlarged into “great gain.”
