When a believer considers the Bible’s use of “temptation,” he most often associates its usage to something sinful. Though this may be the scripture’s most common usage of the word, context must always be the determining factor. God undeniably tempted Abraham, yet the temptation was not meant to bring about sin. The temptation served as a test of Abraham’s faith. Basically, temptation functions as a means to try one’s faith. James 1:2-3 clearly offers the connection as it incorporates the words “temptations” and “trying” interchangeably. The author, the purpose, and the circumstances surrounding temptations will vary, but the underlying premise remains constant. Each believer must learn how to discern the specifics when tempted.
A man’s thoughts serve as the foundation for his actions. If a man fails to be sober minded, he will likely fail to behave soberly. The Bible likens a sober mind to one that has girded loins. When a man would gird his loins, he would tie off his garments in such a way to assist him during work or when he was running. A man’s mind is best prepared to work properly when it is girded up with sobriety. This sobriety keeps a man humble by keeping him from thinking “of himself more highly than he ought to think” (Romans 12:3). Pride hinders a man’s ability to work for the Lord, but sobriety girds up the mind with humility. It is very important for this sobriety to begin taking root in one’s youth (Titus 2:6).
God tells us in His word that He never intended for a marriage to end in divorce. He desires for one man and one woman to remain together until death parts the two asunder. Divorce would be nonexistent apart from sin (Mark 10:5). Just as God hates sin, He also hates the results of sin. Instead of recognizing God’s true feelings for divorce, men often seek to justify their sinful choices suggesting that God understands and would not want them to remain in an unhappy environment. As sin increases, men’s opinions concerning divorce continue to drift away from God. Years ago, communities, families, and churches frowned upon the act of divorce; however, today divorce has become accepted as the norm rather than the exception. Unfortunately, divorce is not only accepted in the world but readily accepted in the pew and the pulpit.
Marriage involves a relationship between a man and a woman, but what constitutes a scriptural marriage? Scripturally speaking, it is not merely “flesh joining flesh.” This is plain in that a man could marry a wife only to find that she had been unfaithful with another man to whom she was not married (Deuteronomy 24:1; Matthew 5:32). It is also clear that Shechem defiled Dinah, but then asked if she could become his wife (Genesis 34:1-4). The woman at the well had an improper relationship with a man, but the Lord declared that that particular man was not her husband (John 4:16-18). Instead, marriage occurs when God joins a man and a woman (Genesis 2:21-24; Mark 10:9), and it is often established by a ceremony with vows given to each other (Matthew 22:1-13; John 2:1-2).
Oftentimes the right solutions do not resolve the problems overnight—consider Noah, the ark, and the flood. Patience is a necessity! They all knew God’s plan involved drying the earth and sending them forth from the ark. No doubt, each passing day made it increasingly difficult to wait upon the Lord to resolve the problem that kept them locked in the ark. A man who demands a hasty solution to his problems often fails to find God’s ultimate solution. God’s solutions almost always require time and patience. The problems arose over a period of time and finding their solutions takes time also. The areas of life where troubles most often appear (i.e., sin, family, job, finances) are rarely solved apart from time and patience.
NOW is the ideal time to love and serve the Lord. Some unwise counsel has suggested that young people should go out and experience the world in their youth before they later settle down and serve God once mature. An equally erroneous teaching proclaims that godly parents should raise their children to love and serve the Master at some future time. Both have misled far too many homes! The Lord wants young people to love and serve Him now. One should begin early in life to learn the most important lessons of life. As a child, one should learn “the fear of the LORD” (Psalm 34:11), to “praise the name of the LORD” (Psalm 148:12-13; Matthew 21:15), and to “remember” his Creator (Ecclesiastes 12:1). Like Samuel, children should grow and be “in favour both with the LORD, and also with men” (1 Samuel 2:26).
The scripture never offers a positive viewpoint of meddling. One might consider intermeddling with wisdom as a good thing, yet the scripture teaches otherwise. Today’s passage states that a man through desire seeks and intermeddles with “all” wisdom. According to James, there are two major types of wisdom, earthly (James 3:15) and heavenly (James 3:17). According to Proverbs 18:1, the man intermeddles with all wisdom, including the earthly. He separates himself from the pure truth and opens his mind to all the various types of wisdom that the world offers. Just as the scriptural teaching on meddling in other places, the man has no business involving himself with the world’s wisdom.
Loyalty is a godly trait, and like most godly traits, difficulties can accompany it. The story of David and Uriah serves as a prime example. David sinned against the Lord when he committed adultery with Bathsheba, Uriah’s wife. His actions caused her to become expectant with child. In an attempt to cover his wickedness, he sent for Uriah, his faithful soldier. David knew that his only opportunity to hide his sin from man was for Uriah to go home to Bathsheba. However, Uriah was a faithful soldier. He simply refused to enjoy the comforts of being with his wife while his fellow soldiers were enduring the hardness of battle. Uriah instead chose to sleep at the door of the king’s house. This loyalty caused David to reevaluate his devious plan and escalate the consequences. He decided to order Uriah to the hottest part of the battle insuring certain death. It was not just the enemy that killed Uriah, but also his loyalty to an unfaithful man!
God exhibits the perfect standard of righteousness through His character and work. Any person desiring to know the right way to do something should look to the Lord for his example. The Bible says that God gives liberally to man. If one needs wisdom, all he need do is to ask the Lord for wisdom and God promises to give man the wisdom and to give it in a liberal fashion. Fortunately, this promise is not in any way restricted exclusively to wisdom but also includes the manner in which God gives to man in other areas of life. Look no further than Calvary for proof of this truth. At Calvary, God gave liberally in the sacrifice of His Son. As a result of that sacrifice, God promises that whosoever will can come to God for salvation. Since God gives so liberally to man, how should man give to God?
The Bible mentions two types of wisdom: worldly wisdom (1 Corinthians 3:19) and godly wisdom (James 1:5). These distinct wisdoms oppose each other in several aspects including their relationship to hypocrisy. Man claims to live wisely and yet encourages something that counteracts true wisdom—hypocrisy. This is because God’s wisdom operates only when hypocrisy is absent. At first, this might seem quite difficult to achieve, yet righteousness is never accomplished through sinful means. The only way to demonstrate true wisdom is to do so with purity and mercy void of partiality and hypocrisy.
