In Moses’ day, when the people of God were called upon to give to the work of God, they gave abundantly. Ultimately, the men doing God’s work came to Moses suggesting that the people refrain from giving anything more. Any person with the right heart who believes in the work of God will not have to be begged to give. He will give liberally. This type of liberality manifested itself again in the early church. The Bible describes the people of God at that time as being “of one heart and of one soul” (Acts 4:32). Amazingly, many of them sold their houses and lands and brought the money to the apostles (Acts 4:34). This liberality greatly assisted the work of God and helped the people of God.
It is always a painful experience to see those who once walked with the Lord now walking contrary to Him. Families and friends are hurt because of those now living contrary to God’s dictates. Paul warned Timothy that this departure from the faith would take place in the last days. A firm and consistent stand for the faith would give way to an increase in the influence of seducing spirits and doctrines of devils. No doubt, this has occurred since the inception of the New Testament church, but Paul warned that it would increase to its apex in the latter times. In response to the coming danger, Paul admonished the young preacher to be “nourished up in the words of faith and of good doctrine” (1 Timothy 4:6). This shows that the best defense against departing from the truth is a consistent feasting upon the truth.
The world is not short on teachings. Men have commandments. Some of these are decent and harmless, while others are dangerous. The problem comes when men elevate their doctrines or teachings to the level of God’s word. This is exactly what the religious leaders did during the Lord’s earthly ministry. They elevated their own writings, thoughts, and opinions to the level of the word of God until they would eventually give more reverence to their commandments than to the scripture. This is the propagation of false doctrine. Even now, there are multitudes of people propagating the commandments of men as though they are the words of God.
Although jealously is one of God’s attributes, envy is not. Rather, envy is a product of a sinful nature found only in mankind. It is important to note that long before envy manifests itself outwardly, it first devises its plan within the heart (Mark 7:21-23). Unfortunately, this characteristic is not limited exclusively to the wicked but also frustrates the righteous. This reveals why Solomon warned his son to guard his heart against the dangers of envy. According to Job, envy slays (Job 5:2), and it often slays the instigator with the victim. Every believer must battle daily to avoid allowing envy to overtake his heart and defile him.
The church at Antioch sent out Paul and Barnabas (Acts 13:1-4). These men were missionaries seeking to win the lost and edify the children of God. They travelled far and wide on their first missionary journey and then returned to Antioch to offer the believers a report of the work (Acts 15:30). Soon thereafter, Paul determined that he and Barnabas should make a second trip to check on the growth of those to whom they previously ministered (Acts 15:36). Barnabas sincerely desired to accompany Paul but also thought it wise to take John Mark (who had previously quit on Paul and Barnabas). Paul disagreed with taking John Mark and the Bible describes that the “contention was so sharp between them, that they departed asunder one from the other” (Acts 15:39).
The apostle Paul wanted to educate the Corinthians concerning the deeper things of God; however, he was unable to do so because of their inability to grasp such spiritual truths (1 Corinthians 3:1-2). These believers displayed a carnality like none other found within the scriptures. As a result of their carnality, they also exhibited envy, strife, and divisions (1 Corinthians 3:3). As their boasting concerning the individuals they chose to follow escalated, the divisiveness also increased. Some of them boasted of following Paul, while others boasted of following Apollos (1 Corinthians 3:4). They were full of pride and Paul had to enlighten them concerning the foolishness of this strife. The strife birthed from pride yielded a foolish behaviour. Strife was all the evidence Paul needed to rebuke these believers concerning their carnality.
As Abram and Lot travelled together, it became increasingly obvious that the multitude of their possessions would make it difficult for them to dwell together. Eventually, the herdmen of the two men began to strive with each other over the pastures for their cattle. No doubt, both groups of herdmen were primarily concerned with the well-being of their own master’s cattle. Neither was willing to compromise their own needs or wishes in order to accommodate the needs of the other group. As Abram witnessed the relationship decay, he knew that he must concede to the inevitability of separating the two groups. He asked Lot to choose another piece of land in which to dwell.
Many carnal believers quoting 1 Timothy 5:23 have attempted to justify their unscriptural use of alcohol. Yet, a careful look at the scriptures proves that they wrest (or twist) the scripture to their own destruction (2 Peter 3:16). From the passage, we understand that Timothy was plagued by some chronic health problems. Paul specifically mentioned stomach problems, but there were other infirmities that beset him as well. Drinking water was not curing Timothy’s ailments, so Paul, perhaps with doctor Luke’s guidance and recommendation, suggested “a little wine” for Timothy’s often infirmities. What purpose did the wine serve? It was strictly medicinal and not social or pleasurable. In other words, Paul said that Timothy needed some medicine to facilitate his recovery. Paul was not offering Timothy or us an excuse to drink but a prescription of medicine for recovery from debilitating ailments.
Every generation has their own set of ritualistic practices: vegetarianism, the refusal to eat meat, and veganism, the refusal to eat any animal product, are increasingly popular today. The problems arise when proponents of these practices seek to promote the idea that meat eating is evil and should be eliminated. Today’s passage proves that the scriptures teach just the opposite. In fact, any individual preaching or teaching a necessary abstinence from eating meat is preaching a doctrine of devils. Regardless of what the modern doctors, scientists, or latest fad diets prescribe, the Bible clearly states that God does not intend for His people to abstain from eating meat. Much of the modern movement stems from an idolatrous view of the animal kingdom. Yet, God clearly provided animals for man’s survival and continuation.
Throughout mankind’s history, God has placed various dietary restrictions upon people. In the beginning, God gave man herbs and fruit for meat (Genesis 1:29). Under the law, the diet expanded, yet still excluded certain animals that the Lord deemed unclean (Leviticus 11:1-23). The issue was so important that questions concerning dietary restrictions were raised in the early church. In the end, the only restrictions specifically given for the New Testament church were that they should not partake of food knowingly offered to idols, and they should refrain from eating the blood (Acts 15:20, 29; Acts 21:25). 1 Timothy 4:4 confirms these truths by stating that no creature is to be refused based upon some man-made mandate.
