Christians will, at times, desire to hide from the ones to whom they have been called to minister. Even Christ had times when He desired seclusion.
Life is a vapour, that appeareth for a little time, and then vanisheth away. Likewise, the trials of life are temporary and should be viewed in that light.
Murder is an act of hatred originating in the heart. Man, however, is not the inventor of murder. It is, in fact, the will and work of Satan.
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
One of the most important issues that every believer must face involves the question of ultimate authority. The Pharisees abused their God-given authority by “laying aside the commandment of God” and replacing it with “the tradition of men” (Mark 7:8). They simply transgressed “the commandment of God” in order to obey and follow their tradition (Matthew 15:3). Through these unwise actions, they plainly declared that the traditions of men were their ultimate authority rather than God and His word. As a result, the Lord Jesus said they made the word of God of none effect. This same truth applies today. When a man accepts men’s traditions as superior to the scripture, he makes scripture ineffective for God’s intended purposes. The Bible must be believed in order for it to be effectual (1 Thessalonians 2:13).
Sometimes a deep chasm exists between the doctrines, traditions, and commandments of men and those that are God-ordained. Perhaps no passage better identifies this contrast than Mark chapter 7. The religious leaders of Christ’s day held “the tradition of the elders” (Mark 7:3, 5), “the tradition of men” (Mark 7:8), and their own “tradition” (Mark 7:9, 13). In doing so, they rejected “the commandment of God” (Mark 7:9). This clearly displays the critical importance of identifying whose traditions one willingly receives and accepts. If traditions are truly of the Lord, they are to be accepted and implemented into the believer’s life (2 Thessalonians 2:15). Yet, those man-made, unscriptural traditions are to be rejected altogether.
Many of man’s traditions are in direct opposition to scripture. God’s servants who have pledged allegiance to the scripture cannot in good conscience accept these unscriptural traditions. During the earthly ministry of the Lord Jesus, the religious leaders laid aside (Mark 7:8) or rejected (Mark 7:9) the commandment of God in order to hold (Mark 7:8) or keep (Mark 7:9) the tradition of men. By doing so, the Lord said they made “the word of God of none effect” (Mark 7:13). One who loves the Lord examines every tradition through the lens of scripture to ensure that it does not oppose scripture. He does not accept the commandments of men knowing that God is the source of ultimate truth.
It is difficult to find one who has a scriptural balance concerning tradition. Some see every so-called tradition as a direct violation of scripture, while others see traditions as equal to or superior to scripture. Scripturally speaking, both views are fundamentally flawed. In a basic sense, traditions are anything that men “have been taught” (2 Thessalonians 2:15). It involves a teaching that has been “delivered” (Mark 7:13) and “received” (2 Thessalonians 3:6; 1 Peter 1:18). At times, tradition is scripture or, in the least, scriptural (2 Thessalonians 2:15; 2 Thessalonians 3:6), while at other times, tradition is ungodly and makes “the word of God of none effect” (Mark 7:13).
As already discussed, the word salvation is used throughout the word of God, but depending upon the context, the intended meaning varies. Failure to understand the different usages has led many to espouse some of the most egregious false doctrines. It is important to understand that the foundational meaning of the word salvation refers to deliverance. The vast majority of occurrences in the word of God actually refer to physical deliverance rather than a soul’s salvation. The word salvation can often be found within the context to describe the time when someone received deliverance from a specific trial or a threatening enemy. The most common usage today among believers relates to spiritual deliverance offered through the finished work of Jesus Christ.
Much of a young person’s character or lack thereof is demonstrated in his behaviour toward adults and especially the elderly. In Isaiah chapter 3, the Bible speaks of a time when the judgment of God will be upon His people, and one of the characteristics of the day will be that “the child shall behave himself proudly against the ancient.” The prophet Elisha dealt with such children when they came out of the city mocking him saying, “Go up, thou bald head; go up, thou bald head” (2 Kings 2:23). Apparently, Job endured a similar problem as he said, “young children despised me; I arose, and they spake against me” (Job 19:18). Children can be cruel, and in doing so they reveal an evil heart displeasing to the Lord. It is never a good idea to encourage children to be insolent and impolite toward adults.
