Every person has done sinful things for which he was ashamed even prior to salvation (Romans 6:21). Some of those things are so wicked that the apostle Paul would not even mention what they were (Ephesians 5:12). The life of a Christian was never intended by God to be that way. According to verse 5 above, the Christian life is to be a life void of shame. This type of fulfilled life is only possible when hope is present for “hope maketh not ashamed.” Yet, every Christian must come to understand that hope is the outcome of a sometimes lengthy spiritual process. Here is the biblical sequence. If one properly endures tribulation, he learns to have patience. Patience, in turn, brings experience, and experience brings hope. All these things work together in the life of the believer to keep him from living a life of shame. There is truly no shame in a life lived with hope!
The saint of God is to have one chief love—the word of God. One of the primary reasons the scriptures were written was that believers “might have hope” (Romans 15:4). The world wonders why anyone would desire to read about the lives of those who lived thousands of years ago. This so-called archaic book has no appeal to them. Yet, the testimonies found in scripture concerning God’s provisions continue to provide hope for anyone today willing to look into that book. Multiple times in Psalm 119 the psalmist declared his hope in the word of God (Psalm 119:49, 74, 81, 114, 147). The truth is, man’s hope for the coming of Christ, his hope in a heavenly home, and his hope in eternal life is all founded solely upon the words recorded in the pages of the Bible.
Most people do not understand or recognize that the law and grace are polar opposites. The law emphasizes man’s responsibility to God, while grace emphasizes God’s efforts toward man. The law’s purpose shows man his sin and points him to God for help (Romans 3:20). Additionally, the law condemns man and sheds light upon the fact that he has no hope. Interestingly, the first five books of the Bible (commonly called the books of the Law) make no reference to the word hope. Some might ask why? Because the law simply reveals that man has no hope apart from God. As such, the Lord Jesus brought in a “better hope . . . by the which we draw nigh unto God.” Any man who places his hope and trust in what he can do or must do for God has lost sight of what God must do for him.
In a very basic sense, the word hope means desire, yet the true meaning is not nearly as weak as the world presents. The word hope in scripture is associated with the word expectation (Proverbs 10:28; Proverbs 11:7). Hope is not simply some type of wishful thinking; it is something that someone trusts in dearly (Jeremiah 17:7). This type of hope is not something visible to the naked eye of man (Romans 8:24), but it is believed and held firm by faith (Hebrews 11:1). All men live their lives based upon hope; however, not all hope is the same. One man’s hope might be that there is no life after death. Another might place his hope solely upon the payment for sin provided by the Lord Jesus Christ.
The Lord Jesus is the King of kings, the Lord of lords, and the Creator of the universe. Yet, during His earthly ministry, the Lord made it known that He cared for the “little ones” (Matthew 18:6, 10, 14). Perhaps the disciples thought the Master would be too busy or have more important things to do than to take time for the children. The Lord rebuked His disciples for such erroneous thinking. After all, the Lord loved children and wanted them to come to Him. It grieved Him to think that His disciples would forbid any child from coming to Him. Even now, the Lord wants little children to come to Him. No disciple should ever forbid children to come to the Lord. Even with all of life’s distractions, the Bible admonishes young people to remember their Creator in the days of their youth (Ecclesiastes 12:1).
