Skip to main content

Search LearnTheBible

Devotions

God made you! He either made you a male or a female (Genesis 1:27; Matthew 19:4). As such, He expects each of us to act, look, and live like what He made us in every way. Ever more frequently, the world and the Devil have blurred the lines of distinction between male and female. One of the most grievous outcomes of the blurring of distinctions between male and female has resulted in the public’s acceptance of the sin which led to the destruction of Sodom and Gomorrah. God condemned it then and condemns it no less today. The Lord wants men and women to be distinct and look differently in every possible way. As such, He created the genders with obvious physical differences. He even admonished each gender to bear clear and distinct differences in length of hair (1 Corinthians 11:14-15) and commanded them to maintain obvious distinctions in apparel (Deuteronomy 22:5). In other words, focus upon looking like what God created you to be.
Many Bible words have been subjected to loose interpretations and the word modest is one such word. Generally, today’s passage is used to teach that a lady’s apparel ought to be loose fitting and flowing. Though this is certainly true, that is not the primary interpretation and application. Something that is modest is something that is not extravagant. In fact, the Lord placed an explanation within the passage. The lady was not to adorn herself with such items as “gold, or pearls, or costly array.” In other words, a person should not dress in a way that would purposely draw the attention of others to the attire itself (see 1 Peter 3:3-5). This includes insuring that clothes are not form fitting, but the application has a much broader context.
God’s people should conscientiously cover themselves so that the shame of their nakedness does not appear to others. Yet, it is also important that their choice of covering be acceptable in the sight of the Lord. Some people have wrongfully assumed that the Lord does not give any thought to the attire of His people. God's word emphasizing the inward man does not reflect a lack of concern for the outward adornments. The assumption that it does is sometimes based upon a misapplication of 1 Samuel 16:7 where the Bible says, “for man looketh on the outward appearance, but the LORD looketh on the heart.” Truly, man is generally limited to looking upon the outward appearance, but God sees both the outward appearance and the inward man. In fact, Proverbs 7:10 testifies to the validity of this truth. In that passage, the Holy Ghost plainly indicated that a woman’s clothing was representative of a harlot’s attire. Apparently, the Holy Ghost was keenly aware of what was seen on the outside.
At first glance, this passage appears to be less expressive than many others which cover a wider range of study. After all, a single reading of our passage proves that nakedness is the opposite of being clothed or covered. This truth is confirmed by other similar passages as well (Leviticus 18:6; Job 24:7; Isaiah 58:7). However, this subject is much more complicated than merely whether someone is covered or not. It is important to understand the full context. For example, is nakedness the failure to cover every part of the body or are there parts of the body considered secret or private (Isaiah 3:17)? Though there are certainly other secret or private parts, the Lord plainly declared that uncovering the legs and thighs was nakedness (Isaiah 47:1-3). For this reason, the priests were told to wear breeches to cover these parts under their priestly attire (Exodus 28:42).
Adam and Eve, before the fall of man, were naked and rightfully unashamed (Genesis 2:25). The Bible indicates that the first notable difference following the fall came when the couple felt shame over their nakedness (Genesis 3:10). This shame led them to cover themselves with aprons sewn from fig leaves (Genesis 3:7). From that day forward, nakedness and shame have been inseparable. In Exodus 32, Aaron led the people of God in idolatrous worship which included dancing and nakedness. In that passage, the Bible says, “Aaron had made them naked unto their shame” (Exodus 32:25). The Lord reiterates this affiliation in a warning to the Laodiceans by saying that they should be clothed lest the shame of their nakedness appear (Revelation 3:18).
A zealous person is contagious, both positively and negatively. The apostle Paul cautioned that the early believers had been zealously affected, but not in a good way. Those who opposed the gospel were adamant, yet they unwisely waged war against the truth. Night and day, they zealously fought in order to hinder the ministry of the believers. Ultimately, their zeal affected the people of God. These believers who started strong were hindered by the enemies' efforts to the point that it affected their race for the Lord (Galatians 5:7). Modern day enemies of the gospel are aware of this potential pitfall for the believers. They often display more zeal than those who knowingly possess the truth. Yet, today's passage also teaches that “it is good to be zealously affected always in a good thing.” Zeal breeds zeal. Zeal in righteousness will yield righteous results.
People often consider sorrow as something that breeds discouragement or even depression. However, there exists another type of sorrow called godly sorrow. It serves to positively influence the lives of those devoted to Christ. In fact, godly sorrow works to develop other godly traits such as carefulness, righteous indignation, fear of God, vehement desire, and zeal in the life of the believer. When we experience sorrow of a godly sort from having failed the Lord, it helps us to learn to serve Him with renewed fervency and zeal. This truth is further validated by the biblical principle that those who are forgiven much by the Lord will love Him more (Luke 7:41-47). Those who consistently reflect upon where God brought them will experience the right type of sorrow. Further scriptural study reveals that the most zealous Christians are those who were deeply influenced by godly sorrow.
Today's passage refers to the zeal of one man. Zeal can serve to save a nation or it can cause the shedding forth of innocent blood. The book of Numbers tells of a time when Israel allowed sin into their camp and began experiencing God's wrath. Fortunately, one man took it upon himself to save the nation of Israel from God’s impending judgment. He spared a great number of lives because he was zealous to take action. It should be noted that his zeal was for the Lord’s sake (Numbers 25:11). Unfortunately, the Bible reveals others like king Saul whose zeal brought about a far different outcome. His zeal ended the lives of innocent people. According to 2 Samuel 21:2, Saul, in his zeal to the people, slew the Gibeonites bringing a famine upon God’s people in the days of David. The famine only ended when seven men of Saul’s house lost their lives.
Believers should be zealous of good works, but their zeal must not spring from a position of ignorance. The Bible points to the Jews as a zealous people, but their zeal was not according to knowledge. Nobody worked harder trying to reach a righteous state than did the Jews. However, they failed to realize that true righteousness comes as an unmerited gift from God. Yet, the Jews were “ignorant of God's righteousness,” and went “about to establish their own righteousness” (Romans 10:3). Paul repeatedly testified concerning the futility of trying to earn God's favour through one’s own efforts (Acts 22:3; Philippians 3:6). Before Paul came to know Christ, he thought he should fight against Christ’s followers and zealously persecute the church of God. He even placed many of the new believers into prison and caused their deaths. Yet, he declared that all this was done in ignorance (1 Timothy 1:13). He, like the Jews, had a tremendous zeal, but that zeal was not according to knowledge.
Zeal involves a fervent desire to accomplish some particular feat. The Bible tells us that Christ died on the cross to redeem a people who would then become zealous of good works. Every Christian should strive to be zealous in his service to the Lord. Many believers during periods of great persecution zealously gave their lives for the gospel’s sake. Acts 15:26 tells of men who “hazarded their lives for the name of our Lord Jesus Christ.” These people recognized that they were no longer their own but God’s. They had been redeemed by the precious blood of the Lord Jesus Christ and willingly sealed that testimony with their own blood. The more the enemies of God persecuted them, the more freely the gospel spread.