This psalm gives a graphic picture of the suffering King. It is likely that David initially spoke/penned these words to describe a personal affliction. Yet, the Lord gave him the words in such a way that it would be a prophetic explanation of the physical and spiritual sufferings that would be endured by the Son of God.
God never promised to remove all trials or to give us heaven on earth. However, He has promised that the man who separates himself from the world and gives himself over to the Lord will be blessed.
Jesus, in the Sermon on the Mount, begins to introduce a new relationship for the believer—the Sonship of the believer and the Fatherhood of God. This is not the Fatherhood of God and the brotherhood of man in the liberal tone. We have lost our relationship to God as Father by sin. However, it is restored in Jesus Christ. Those who are saved restore their relationship to the Father. Jesus demonstrated this in His relationship with the Father; then, He introduced that same relationship to the believers.
In Ezekiel 13, the Lord begins to deal with the building of a wall. Whether this is a literal wall or an application to the wickedness of the prophets, there is much here for the believer to learn.
Though it seemed at one time that all hope was gone for the Jews, God brings deliverance in the end. But when God delivers, it is not just a partial deliverance. He gives an absolute, miraculous deliverance from Haman and from the decree to destroy the Jews. We can learn much about the mighty power and the supreme goodness of God from this lesson.
