The Jews have left the only stability they have known and have made the long and hard trip to Israel. But their work has only begun. Now they must rebuild. They begin in the right place restoring the ancient altar and begin work on the foundation of the temple. But opposition comes quickly. First, in the form of compromisers who want to join them for the purpose of defeating their purpose and zeal. Second, in the form of hired counselors who work to “frustrate their purpose.” For now, the adversaries win and the Jews cease work on the temple. The opposition has been too much for them. The temple lies abandoned.
The story follows Israel as a nation. However, the nation can be used as a type of an individual. As in the case with Israel, an individual can receive the word of God, become a child of God, and then rebel against His commandments. An individual can reject God’s judgment against their sin and make things even worse. Hebrews 12:5-11 can help you make this comparison. Follow the story of the rebellion and punishment of the nation of Israel as if they represented one person.
God gave His word to man in perfect form. If this was important to Him, He must also be concerned about passing that word to later generations in identically perfect form.
Jeremiah is in prison in Jerusalem. The city is besieged by the Babylonians. According to Jeremiah’s own prophecy, Jerusalem will soon be destroyed and the people of Israel will be taken into captivity. In the midst of this turmoil, the Lord commands Jeremiah to buy a field from his uncle in his hometown of Anathoth. Jeremiah is unlikely to get any benefit from the field, but he is to buy it anyway.
In this chapter, we see the call of Jeremiah. He complains that he is just a child and therefore too young to do such a great work. Jeremiah served as a prophet for the Lord to Judah for over 40 years. He wrote the 52 chapters of Jeremiah and the five chapters of Lamentations.
