The work on the temple has stopped because of opposition. However, even when the opposition has died down, the people do not get back to God’s house. They are concerned about building their own houses, working their own fields, taking care of their own stomachs. But things are not going well. It seems that no one can get ahead. Now comes two prophets of God: Haggai and Zechariah. They point out the real problem: they left the work of the Lord to feed themselves. Therefore, God has not blessed them. The answer is to return to the original work to which they were called: the rebuilding of the temple. The people hear the words of the prophets and they respond. The work on the temple resumes.
The first return is a trip into the fog. They do not know exactly what will greet them. They do not fully know the condition of the land. The journey of hundreds of miles will take them weeks to complete. Yet they go because they have a higher purpose in mind. They go to rebuild God’s holy temple and to reestablish the true worship of God in God’s chosen city of Jerusalem. They go also to replant the land given to their father Abraham.
The Jews had been taken captive because of their disobedience. Here, they return to the Promised Land and begin to rebuild the city of Jerusalem. They begin with the Temple—the place of worship. Later, Ezra restores spiritual purity to their obedience. Finally, Nehemiah rebuilds the walls for protection.
The story in this chapter shows us that God will judge sin and He will defend His honor. We know that God often delays to judge man for sin (Ecclesiastes 8:11). However, this should never be taken as weakness or lack of conviction. God delays punishment in order to give men a longer time in which to repent. The goodness of His forbearance should lead to repentance (Romans 2:4).
God gave His word to man in perfect form. If this was important to Him, He must also be concerned about passing that word to later generations in identically perfect form.
