A need broke the heart of Nehemiah. Others saw the problem, but he sought a solution from God with all his heart. Because of his broken heart and because of his willingness to be a part of the solution, the Lord sent him to bring about the solution. We have much to learn from this lesson.
The temple was indeed completed by Zerubbabel. But that was almost sixty years ago and the people have again come to a place of spiritual deadness. They need a revival and God has prepared a special man. Ezra had dedicated his life to learning, doing, and teaching the law of the Lord (Ezra 7:10). God gives him favor with the king of Persia and he organizes a successful return to the land of promise.
Esther had kept the identity of her people a secret from the king. Now, by Haman’s influence, the king has issued a decree to destroy the entire Jewish race. If she appears before the king without being recognized, she will be put to death. If she reveals her people and the decree stands, she will be put to death. The only solution is for her to die to herself before she acts. This she does with integrity and honor.
The work on the temple has stopped because of opposition. However, even when the opposition has died down, the people do not get back to God’s house. They are concerned about building their own houses, working their own fields, taking care of their own stomachs. But things are not going well. It seems that no one can get ahead. Now comes two prophets of God: Haggai and Zechariah. They point out the real problem: they left the work of the Lord to feed themselves. Therefore, God has not blessed them. The answer is to return to the original work to which they were called: the rebuilding of the temple. The people hear the words of the prophets and they respond. The work on the temple resumes.
The Jews have left the only stability they have known and have made the long and hard trip to Israel. But their work has only begun. Now they must rebuild. They begin in the right place restoring the ancient altar and begin work on the foundation of the temple. But opposition comes quickly. First, in the form of compromisers who want to join them for the purpose of defeating their purpose and zeal. Second, in the form of hired counselors who work to “frustrate their purpose.” For now, the adversaries win and the Jews cease work on the temple. The opposition has been too much for them. The temple lies abandoned.
