We have read and studied so much about rebellion that it is beginning to get old. Imagine how Moses and Aaron must have felt—much less the Lord. God treats rebellion as the greatest of sins (1 Samuel 15:23). It is a terrible accusation to call a people a rebellious generation (Psalm 78:8). Yet, here they go again. How can we detect rebellion in a person; in a people; in a family; in a church? What steps can we take to avoid being rebellious?<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The people of God have been stationed in the wilderness of Sinai for quite some time, but it is nearing time for them to set forward. The Lord has specific instructions for the packing of the tabernacle. Each of three families of Levi (the Kohathites, the Gershonites, and the Merarites) is given specific responsibilities. This lesson gives detailed information as to the responsibility of each family. It should not surprise us that this lesson also contains many wonderful pictures of how the work of God would move forward into the age of grace when God packed away the Old Testament government and wrought a supernatural work through the sacrifice of His Son.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The law speaks swiftly, and with great force. Nadab and Abihu thought that the details were unimportant—as long as they got the general idea. They were wrong. God expects obedience in His children. We can be thankful that we live in the age of grace. However, God still expects obedience. Now, we serve because of love, and not because of fear. Yet, we should still serve Him with all our heart.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Almost every scholar wants to change the meat offering to something else—although they cannot decide what else. The name is said to be confusing to Bible readers. The meat offering has no animal flesh. In fact, it is the only major offering in which no animals are killed. Why is it called the meat offering? Actually, there are very good reasons for calling it the meat offering.
From Genesis to Revelation, Satan has attempted to destroy the people of God and the godly seed. This chapter records one of many such attempts. Yet, God blesses His people despite the opposition of the enemy. And, He uses affliction to bring His people to even greater good.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The story is ending. The last of the founding patriarchs are dying. This is a story of burials and not of births. Yet, hope remains. It remains in the hearts. It remains in the last request of Joseph to carry his bones back to the land of Canaan when God visits His people.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Although this lesson may seem anticlimactic, God is still fulfilling His blessings on Joseph and rewarding him for his faithfulness. Our final reward comes in heaven (1 Peter 1:4). Yet, we can be sure that our God will make all things work out to the good of those who love Him.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
This lesson grandly illustrates God’s providential preservation of and provision for His people. The brothers’ act of hatred in selling Joseph into slavery becomes the way by which God preserves His people in famine (Genesis 45:4-8).<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
The famine is still sore in all the land and the sons of Jacob must return to Egypt. The last trip was very troublesome, and this trip will have its share of troubles as well.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
Joseph has been exalted to the second place in the entire land of Egypt. Now all that needs to take place in order for the dreams of his youth to be fulfilled is for his brothers to come and bow down to him. God is working this out through the famine that is in the land. He is also preparing for the preservation of the children of Israel through the next 400 years. God’s providence is seen as strongly here as it is in the book of Esther. He is bringing all things together for His good.<br />
<h4>Numbered List</h4>
<h4>Numbered List</h4>
